Prayer enlightens one’s intentions.
To become a protector, Bodhisattva or Buddha, one must supplicate for blessings from existing protectors, Bodhisattvas and Buddhas. I’m sure there are other methods, but I’d like to give you a taste from a Tibetan Buddhist point of view, because this is what Tibetan Buddhism is all about – the power of prayer and supplication, and the nature of mind.
I’m just going to present extracts of prayers, and embolden the relevant sentence, to give a feel of the approach. We, in our present state, have no power but we can work as conduits and at some time in the future, if we work with a correct view and intention, we can become protectors, Bodhisattvas and Buddhas. That is our potential.
Prayer to Buddha Padmasambhava (Guru Rinpoche)
Guru Rinpoche
Buddha of the three times
Lord of all siddhis
Embodiment of great bliss
Dispeller of all obstacles
Wrathful tamer of Mara
We supplicate you.
Please grant your blessings
That outer, inner and secret obstacles be subdued
And our wishes be spontaneously accomplished.
Prayer to protector Dorje Yudronma
In primordial purity and wisdom
Free from elaboration
Is the luminous awareness Dorje Yudronma
Accompanied by her retinue, the unceasing expression of awareness
We supplicate and make offerings.
Accomplish our desires as wished.
Prayer to Manjushri
Lovingly, your supreme knowledge light rays
Fully dispel the dark ignorance of my mind.
Please grant me the courageous intelligence
To fully understand the scriptures of the sutras and shastras.
Glorious, preciouis root guru
Please be seated on a lotus seat above my head.
With your great kindness, please guide me
And bestow the siddhis of body, speech and mind.
From The Sadhana of Vajra Kilaya
Samantrabhadra, Vajrasattva, Great Glorious Heruka,
Vajradharma and Dakini Karmashvari
Prabhasti and Dhanasanskrita,
I supplicate you. May obstacles be defeated…
…Purifying my being by practising the general and special preliminaries,
As well as the main part of the path,
May my physical body ripen into the wisdom body,
Thus realising the state of Demon-Vanquishing Daka.
All these activities come under the heading of Guru Yoga: one practises imagining oneself as the deity, with all the their qualities of the deity. Before we become a Buddha, we have to practise and train in being a Buddha.
It is up to each individual to recognise whether these prayers work or not, but the main point is that they enlighten our intention.
Thank you for these prayers, Tony. Could you please give just a little background to the protectors being supplicated in them?
I like the courageous way you put forward the idea that we are not all-powerful beings! it seems that there is a general trend that is pushing the illusion that we have all the power – that we are all “gods” and I find that quite disturbing…nothing ego likes better than to be told that it is the be all and end of all existence!
Daisy
Hello Daisymae,
There are many many protectors, each having a certain quality.
Manjushri carries the sword of wisdom, one asks for clarity of understanding. Tibetans use this deity and mantra to help with memory.
Vajrakilaya is a practice to combat wrong views, and ask for protection.
In Vajrayana you choose (or your teacher chooses) the deity that will help the most, or that you have a natural affinity to.
Each deity has a peaceful and wrathful aspect. Wrathful is not angry, just intense love.
Tony