AN INCONVENIENT TRUTH ABOUT CONVENIENCE

An Inconvenient Truth About Convenience

Convenience: the state of being able to proceed with something without difficulty.
From Latin ‘convenientia’: assembling, agreeing.

Convenience is the modern way of life; we are fed easy ways of doing things and these conveniences become a necessity on which we rely. The more we give in to convenience, the more we become part of the machinery (and in steps the RFID micro-chip!).

Insidious ideas creep into our lives over generations, and we lose sight of normality. This is how others’ ideas become ours.

What is normal, and how do we get back to it? ‘Normal’ derives from the Latin ‘normalis’, from norma: ‘a carpenter’s square’. Deviate from a right angle and it is no longer accurate.

Likewise, the normal nature of consciousness is pure and uncontaminated. Deviate from that and it becomes impure and contaminated. We are pure perception, pure consciousness, clear vision. When this pure consciousness is attracted to something, it loses sight of its normal state.

We are fed ideas so that our minds have become a convenience store, full of easy, pre-prepared concepts without substance.

We do not need others to run our life for their convenience: we have the natural ability to know what is beneficial and what is not, for our human and spiritual welfare.

The result of ignorance is confusion.
In essence, we have never been confused:
we just ignored our knowing.

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PSYCHOLOGICAL VIRUSES

Psychological Viruses

We are attacked daily by a virus of concepts and chemicals that controls our way of life, so we need antibodies to counter the harm, confusion and suffering caused by this.

Antibodies recognise alien bacteria, viruses and foreign substances – in this case, concepts. The antibody to concepts is recognition.

We have the natural ability to re-cognise, because we already know but have put this knowingness to one side. This knowingness is pure consciousness which was in charge of our minds until we relinquished our authority to others. All media in this samsaric world (samsara – the vicious cycle of existence) is like a virus that infects our mind – and therefore our immune system: we become stressed and run down. Unfortunately, it is we who spread these viruses to others, with our opinions gleaned from doubtful sources.

Our minds need a spring clean! That is the purpose of meditation. It unwinds all the ideas that cling to one another, forming the assemblage that we call ‘me’ and my view of life.

We are natural, pure clarity – the jewel in the mud of concepts. Realise that the mud has no effect on this jewel: the mud merely covers and disguises it. We need wash it off – and that is the purpose of meditation. Once it is clean, just let it shine!

We recognise by remembering. Reading or hearing beneficial words that we respect injects a clarity virus into our mind to sustain our perseverance. We then know why to meditate twice a day, on the doctor’s advice! Doctor: Latin docere ‘to teach’.

In meditation, we are immune to influences.
We are then ready for service.

Immune: protected, not affected or influenced by something.

Let’s hope this goes viral!
😀

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THE ‘VERY ADVANCED’ PRACTICE OF ONE TASTE

The ‘Very Advanced’ Practice Of One Taste

😀 😀 😀

I don’t know about you, but I was led to believe that “one taste” meant that a realised person had acquired supernatural powers and so, for them, there would be no difference between eating glass or cheese. I thought that meant that both could be easily digested because the practitioner realised the illusion of all things. A slight misunderstanding on my part … but one that was never demystified. For me, this misunderstanding was attached to everything Tibetan, and so it was all a mystery (and a bit of a carrot in front of the donkey!).

The ‘very advanced’ practice of one taste is simple.

In the very moment of tasting, seeing, smelling, touching, hearing, there is one pure experience of … just experiencing. There is no me (experiencer) and no memory or judgement (thing experienced). There is just experience. In that moment, one is not bothered whether something is hot or cold, sweet or sour: there is just taste before any personal preference, which comes a milli-moment later.

The very moment after pure experience, we then give a name to that experience – which is pragmatic, as we don’t need to swallow glass, and shouldn’t put cheese where a window should be.

Of course, if we see ever a miracle that has meaning, then we will know something special has happened. Until then, rely on common sense, insight and clarity. Life is too short to wait around for mysteries, beliefs and fantasies to appear.

And there we have it: all appearances are an illusion.

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THERE IS NOTHING WRONG WITH HAVING THOUGHTS

There Is Nothing Wrong With Having Thoughts

There is nothing wrong with having thoughts.
It is clinging to those thoughts that creates a fixed personality
that controls our behaviour – and our life.

Life then become one long repetition.
Being fresh within any situation bring new inspiration.
Letting go of fixations brings a clear view.

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ONENESS ISN’T TWONESS

Oneness Isn’t Twoness

Oneness is non-dual realisation.
Twoness is dual realisation.

When we relate,
that is duality.

When there is no relating,
that is non-duality.

When there is I,
there is you.

When there is no I,
there is only you.

Love is like that.
Unconditional.

The word ‘oneness’ may confuse us: at the lower levels, negative emotions and wisdom are separate whereas, at the highest level, negative emotions and wisdom are one and the same. By virtue of one, the other is known, spontaneously.

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REALISING OUR ULTIMATE BEING

Realising Our Ultimate Being

Our ultimate being is pure cognisance.

What else can it be?

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SO WE THINK WE HAVE FREE WILL?

So We Think We Have Free Will?

Free will is beyond acquired thinking.

What else can it be?

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A DEITY IS A SYMBOL OF OUR ULTIMATE BEING

A Deity Is A Symbol of Our Ultimate Being

Deities are symbols of our ultimate being: pure cognisance.

What else can they be?

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SPIRITUAL TEACHINGS SHOULD BE FREE

Spiritual Teaching Should Be Free

Spiritual teachings are telling us what we already are.
Why do we have to pay to be told what we are?

The whole point of freedom is being unbound.

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IS ‘TRUTH’ JUST ANOTHER IDEA?

Is ‘Truth’ Just Another Idea?

Truth is not a mental construct as truth can never change.

All things and ideas are changeable because they are constructs, made from parts that come together by causes and conditions, and so they don’t have any inherent nature of their own.

So what is left?
Who asks the question?
It is our mind that asks questions, but who or what is aware of these questions?

Without consciousness, no question can be asked and no answer can be received.

So is consciousness the truth?
Consciousness is the faculty of perception, memory and judgement.
Its true nature, however, is empty receptivity because, before the faculty of perception, memory and judgement, there is pure awareness, empty of bias or contamination.
The ethereal clean slate!

We can only read words on paper by virtue of the clarity of the clean page on which they are written. If we merely write over a contaminated page, it will be difficult to see clearly.

Our pure state is the clarity of seeing.
That is the ultimate truth.
That unchanging spirit nature cannot be observed, but only realised in pure experience.

It is because of this that everything may be known.
It is knowingness, before anything is known.

It is home.
Home is a clear page.
Happy now.

The only way to know the truth is to suck it and see!

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THE AGE OF FAST SPIRITUAL PROGRESS

The Age Of Fast Spiritual Progress

“But the world is in such a mess!”
Precisely!

The Dzogchen teachings are for this period in human history because they are the direct instruction into the nature of mind, the nature of reality. At this time, suffering is obvious, chaos is obvious and manipulation is obvious. The odds are stacked against humanity because of the influence of the power-crazies. It’s so clear that it’s wonderful; our ‘enemy’ is our best teacher.

In the face of adversity, spiritual progress is not concerned with competitiveness. It’s to do with realising the nature of ourmind, the recognition of ourtrue reality – consciousness.

When existence becomes pleasant,
we won’t bother to transcend.

Religion is a double-edged sword because, in looking for inner peace,
we either sit in the duality of inner stillness,
or there is merely non-dual stillness.
We have to know the difference.

Realisation is the recognition of pure consciousness
and whatever obscures this.

It is not the time to mess around!

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THE VERY DELICATE MATTER OF INSPIRATION

The Very Delicate Matter of Inspiration

Inspiration is connection: “Eureka! I found it!” We recognise. The moment we connect, we have arrived, and there is no longer a need to hold on to whatever or whoever inspired us. We are free.

If we hold on, we project and obsess, becoming attracted to the form that becomes a belief – and belief is a powerful prison. We are imposing an idea on our creation, and this binds us.

In deity practice – which is known as Guru Yoga, and regarded as the path of devotion – the visualisation practice is completed by dissolving everything.

If we are preoccupied by holding on to the deity visualisation or the lama/teacher, we can lose original insight. Devotion is deep appreciation: the moment we appreciate, the effect has taken place and the connection is made. The effect is empty cognisance, an clear conduit where everything passes through. If we hold on to the connection, the connection becomes sticky and attracts fluffblocking the conduit! 😀

When we are told to see the lama/teacher as a Buddha, it is we who are projecting this idea. This defers the realisation that we, too, are Buddha nature.

Inspiration.
Let it be.
There’s another coming up behind!

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WORDS ARE NOT THE TRUTH

Words Are Not The Truth

Words are not the truth.
Wordless, truth is the origin of all.
Words create all things.
Wordless is pure consciousness.
Words see manifestations.
Wordless realises emptiness.

“In the beginning was the word.”
The beginning of creation, yes.
Creation is not a manifestation of truth:
it is the manifestation of desire.

Don’t be spell bound by words:
realise their meaning.
Before words is consciousness.
The truth is not ancient wisdom.
The truth is now, as it was then.

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WE GO THROUGH HELL TO GET TO HEAVEN

We Go Through Hell To Get To Heaven

We go through hell to get to heaven,
while hell never truly existed.

We live in a manufactured reality
where karma deceives consciousness.

We have to pass through this hell,
which is full of fools and sages from whom we can learn.

“This hell isn’t my fault!”
We are all part of the karmic collective that misunderstands reality.

If a thing is real, it can never not be real.
Whatever is real has to be constant.
Hell isn’t.

Life, though seeming real, is an illusion:
the only reality is pure consciousness.

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FOMO – FEAR OF MISSING OUT

FOMO – Fear Of Missing Out
😀

We all want to be ‘where it’s at’, don’t we? To be in the inner circle. The truth is – we are already where it’s at! We are the inner circle of no circumference; pure consciousness, without exclusions.

The desire to be in the know can haunt us, and rule our entire lives. Becoming obsessed about missing out could lead to depression or even suicidal feelings. C.S Lewis wrote about the inner circle, and came to a wonderful conclusion – that when we pay attention to whatever we are doing, we become the inner circle – and this has guided me my entire life because it reflects the Buddha’s words, “Do not take my word for it; test it for yourself”.

We can spend decades going to retreats and teachings in the fear of missing out, hoping “Maybe this time, they’ll tell us the secret”, but that never materialises so we keep going back, just in case.

Fearing missing out, we never get to trust what we actually experience. We become reliant, and then impose the teachings onto situations instead. The teachings may make us feel better, but we are vulnerable when we deal with outsiders because we’re limited to one particular tradition and haven’t realised the true essence of all sentient beings. We may shun others’ views and stay within our group, continuing to be caught up in the form.

Empathy is the ability to understand how another feels. When I meet a ‘spiritual’ person who can actually do that, I’ll let you know 😀 We live in a world of strife, so there are no expectations to get on with one another; we share a few moments, and move on.

Realising we are what we seek and we are where its at – the inner centre of pure consciousness – we no longer chase after others’ exclusive limitations. Inner circles do exist in organisations: they are not evil, but the desire to be in the inner circle can create problems with confidence and progress. We just have to leave others to get on with it.

On our journey to realisation, we can rub shoulders for a while and then move on. We learn sequentially through genuine, everyday experiences and interactions. Nobody can do this for us, not even a Buddha. Our reactions to this life are our root teacher, as life is with us at every moment.

It’s quite simple: we merely have to pay attention to what weare doing. If we have a problem, welook more closely. If we are bored,welook more closely. In this way, confidence grows … and attracts! We no longer have to wonder where the inner circle is. 😀 We (consciousness) are in the zone!

When we stop running after others,
we will find inner peace
in the inner circle of inner consciousness.

It’s such a relief!

.

.

 

Excerpts from C. S. Lewis’s essay is entitled “The Inner Ring”. It describes our common desire to be accepted within the ‘inner ring’ of whatever group matters to us at the time.

To feel ‘excluded’ or ‘out of it’ is miserable. yet the desire to be ‘in’ can make you say things you would not otherwise say or not say things you should say. This desire to be on the inside of whatever group you aspire to join can affect your relationships at work, in the community, and in the church.

“I am not going to say that the existence of Inner Rings is an evil. It is certainly unavoidable. but the desire which draws us to Inner Rings is another matter. A thing may be morally neutral and yet the desire for that thing may be dangerous… “As long as you are governed by that desire, you will never get what you want. You are trying to peel an onion: if you succeed there will be nothing left. Until you conquer the fear of being an outsider, an outsider you will remain.”

“The quest of the Inner Ring will break your hearts unless you break it. But if you break it, a surprising result will follow. If in your working hours you make the work your end, you will presently find yourself all unawares inside the only circle in your profession that really matters. You will be one of the sound craftsmen, and the other sound craftsmen will know it. “

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REALISING SPIRIT

Realising Spirit

Our problem is not, not connecting to spirit.
Our problem is spirit attaching itself to mental activity.

Some call our essential nature ‘spirit’, higher self, pure consciousness or God. This not only implies that there is something to attain, but we have created a duality; there is a suggestion that we are not there yet.

This ‘spirit’ is what we already are: it is seeing, hearing, smelling, tasting, touching via the senses, right now.

But this spirit is so attached to seeing, hearing, smelling, tasting, touching – and the thoughts about seeing, hearing, smelling, tasting, touching – that it has lost sight of its original, essential nature.

It’s quite simple.
We have merely confounded ourselves.

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IT IS IMPERATIVE THAT WE WAKE UP…

It Is Imperative That We Wake Up…
and recognise the illusions

The DNA of the mind; the genetic information and characteristics – physical or mental – that are passed from one generation to another.

How easily we conform to being manipulated, and then pass this behaviour on to others.

The Milgram experiment shows how people, against their better judgement, obey someone in a white coat who instructs them to inflict electrical shocks on another person. This was a staged experiment using actors; an unsuspecting participant was told to inflict pain on an unseen individual as a ‘punishment’ for an incorrect answer to a question. No pain was actually caused, but the person who pushed the switch did not know this – and despite believing that they were causing pain, people still complied with the commands they were given.

The video below shows how this procedure is applied today with the objective of creating compliance to those in uniform who use humiliation and intimidation. This compliance is passed on by us as we are led to believe and obey – often against our better judgement.

When we conform to be uniformed, we consent to losing our freedom under the guise of there being danger and evil lurking everywhere. It is us who give the authority to the ‘authorities’: this is obedience training, just like Pavlov’s dogs.

https://www.youtube.com/watch?time_continue=1017&v=RbJOF-2UZFg

If we want to change the world for the better, then we have to start now. We must first look deep within our own mind to see what drives it, and then do what we can to be of benefit to the outer world.

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WHEN WE KNOW, THEN WE CANNOT NOT KNOW

When We Know, Then We Cannot Not Know

If we think that things just happen,
then we will remain deluded.

When we know that there is a cause for everything,
then we will recognise and be prepared.

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WHEN SIMPLICITY BECOMES COMPLEXITY

When Simplicity Becomes Complexity

Ultimately, truth is incomprehensible
because it is non-dual experience.

Comprehension comes afterwards,
when truth is realised.

Words are then sought
to describe the inexpressible.

Ultimate truth is simplicity itself. To the uninitiated, this seems incomprehensible, and thus truth appears complex and mysterious.

We hear or read words, but they can become meaningless and so, more words are sought, while the ultimate truth remains incomprehensible because it is beyond understanding, being non-dual experience. As we are not convinced about our true reality, the ‘entertainment officers’ create more words and rituals for us to follow.

At the heart of all spiritual traditions is resting within the pure stillness of silent awareness which is totally empty, free of contrivances. We cannot get simpler than emptiness.

“That sounds boring!” And therein lies the problem: we are not convinced, and so we create complexity and philosophical discussion.

“Why are we so confused?” Because we were born on to a conveyor belt of programming, and our labour is needed in order to keep the conveyor belt moving. Instead of realising that we are enlightened beings, we engage in trivial pursuits.

“But I have to earn a living!” Yes, but be aware that we may be engaged in upgrading our own conveyor belt. Step off the conveyor belt today, and take a rest.

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THE TWO FEATURES OF THOUGHTS

The Two Features of Thoughts

Most people identify with their thoughts to such an extent that they believe they are the accumulation of all their thoughts, and are proud of this. In reality, thoughts are merely mental programming that has been acquired since birth.

When we start to investigate the nature of thoughts and consciousness, we need to analyse and then rest though meditation: we focus on the breath (or a mantra) to cut through these thoughts and then come to stillness.

If we have been instructed and trained in recognising the nature of consciousness – which is the realisation of pure emptiness – then, when one of the negative emotions occurs, emptiness and wisdom arise simultaneously, and the emotional thoughts dissolve immediately.

It is said that the more emotions and thoughts, the more the emptiness: thoughts no longer hinder, as they have become an aid in the moment of recognition.

A problem arises when we become stuck in the beginners’ stage, continuing to think that thoughts are the problem and that we mustn’t have them. Thoughts are not the problem: holding on to thoughts is the problem. There comes a stage when we have to drop the method, or the method becomes a hinderance.

However, as Chogyam Trungpa said, “Never forget the beginner stage.” We have to be honest about what we are experiencing, rather than assuming that we have arrived. We need to go back to basics, constantly.

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UNITY DOES NOT MEAN UNIFORMITY

Unity Does Not Mean Uniformity

We can have unity in diversity.

We are all one common element
– and that is pure consciousness –
but we are unique in methods of realisation and expression.

There is oneness in realisation,
but our paths are not the same.
This is why we work in harmony, rather than in unison.

Our path is our own conventional confusion,
but our destination is the same:
the ultimate realisation of pure consciousness.

A group may be of benefit for a while.
Then, we are alone … all one.

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THE WEAKNESS OF EVIL IS ARROGANCE

The Weakness Of Evil Is Arrogance

It speaks for its self.

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WE ALL NEED A FEELING OF SUCCESS

We All Need A Feeling Of Success

Life has become so diverse that we no longer have time to become an expert, or feel satisfied. We look at the world and it’s confused, and always seems to need an upgrade! We think that we have to start at the bottom and work our way up in order to be successful or to understand something. Not so; we can start at the top and know success in one instant.

In the Dzogchen tradition of spirituality, we are introduced to the ultimate truth, and life becomes fruitful and successful as we now know what it’s all about, and everything we do has a purpose. The ultimate truth isn’t something we have to work at because the ultimate truth is the reality of our very own nature.

Dzogchen is Tibetan for the direct realisation of ultimate reality of empty cognisance. This is not a practice: it’s what we are. It is consciousness that recognises that, in reality, there is nothing other than conscious awareness. That isthe reality. It doesn’t matter what happens in our life, this ultimate consciousness is always present.

The feeling of success is that we now know and see. We see what others do not: they may have money, power, intellect, and a lofty view of themselves, but their consciousness is lost in favour of their acquisitions. We see that their happiness is reliant on conditions, and for them, we have compassion: for those who are unhappy, we have empathy.

All the suffering we have ever experienced adds to our ability to be empathetic and compassionate because we know how it feels. Do you see how powerful you are? We no longer react in the same way as others, and all we have to do is remember our ultimate reality of empty cognisance.

With this understanding comes genuine confidence and self appreciation. This isn’t being proud of oneself: we merely appreciate our bundle of confusion and inadequacy … I just think, “Well, it’s not much to hold onto anyway!” 😀

The point of meditation is that we become more familiar with this natural emptiness. Thoughts and emotions seem to get worse, but the truth is that we are noticing more.

Thoughts and wisdom arise simultaneously:
we are therefore free in the moment of seeing.

That is the real success, and our life has become worthwhile.

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WHAT IS CONSCIOUSNESS AND WHAT IS SPIRITUALITY?

What is Consciousness And What is Spirituality ?

The moment we became confused

If we do not recognise consciousness itself, but only whatever consciousness perceives, then we cannot realise that which is beyond consciousness.

Consciousness has two aspects; it is the facility to perceive, and it is the pure ability of perception itself. There doesn’t seem to be a word for the latter, unless we use the term ‘spirit’ – the non-physical and non-mental aspect of being. In Buddhism, this is called the Kayas. This spirit has three qualities of emptiness, cognisance and compassion = Dharmakaya, Sambhogakaya and Nirmanakaya.

The essential nature of pure perception is pure consciousness; empty, pure, uncontaminated space. That is our unchanging reality.

When people talk about ‘my spirit’ or ‘my higher self’, they are creating and maintaining a duality. We are pure consciousness or pure spirit … now!

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OTHERS’ SPIRITUAL WAYS

Others’ Spiritual Ways

It’s a touchy subject, isn’t it?
😀

Meeting others on spiritual paths can be – and often is – a catalyst for all our feelings and emotions. They make us a little crazy, because they seem a little crazy, right? In meeting ordinary people, the atmosphere is less charged, but ‘spiritual’ people often appear to act oddly. This is because we hold on to whatever we believe is precious, and fear our view being contaminated by the expression of others. One who is a genuine practician is naturally empathetic and generous.

If all we do is repeat the same words from the same books and agree on the same meaning, then all seems well – but the moment we see the meaning slightly differently, communication has to stop.

To be honest, I have to say to myself, “Leave them alone!” every day 😀 The words of the Buddha come to mind; “Do good, do no harm, tame the mind.” Damn! Can I at least punch a pillow? I chant OM MANI PEME HUM mentally, very quickly, to crowd out the frustration, and blot out my reactions. 😀

Our actual path to enlightenment is the recognition of our own confusion, bias and behaviour – this persona we in which we walk around – that clouds our clarity. The path is not about collecting a load of information that adds to our karma. It does not matter what we perceive in others as we all hold to a precious view of ourselves: it is the recognition of what is happening in our mind that cuts through the cloud of unknowing and separation.

If we have pride – which is a negative emotion because we feel superior to others – there is wisdom within this emotion. Whatever we feel that we know or realise, others will, at some time, reach that same realisation, and it is for that reason that wisdom-pride is known as the wisdom of equality.

The same applies to jealousy: whatever qualities we see in others which we feel we lack have to be already within us for us to be able to recognise them. For this reason, the wisdom aspect of jealousy is all-accomplishing wisdom.

Always be positive; life is too short to be otherwise!

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REINCARNATION; IS IT WORTH THE GAMBLE?

Reincarnation; Is It Worth The Gamble?

If we see this life as the only reality, then it doesn’t matter what we do as there are no long term consequences, unless we belong to an organisation or belief system, where we play a part in its continuity. But for us, personally, it’s the end; we just played our part, a bit like ants.

If, however, rebirth is the reality, then our intentions change, as there is a reason for our inclinations.

This will blow your mind! 😀

In the reality of reincarnation, we have had infinite rebirths: every sentient being has been our mother, and we have suffered every possible disease, given birth to a baboon, been the opposite gender, murdered everyone, had our udders milked on a distant planet … the list is infinite. We have done and been everything, and now we are here – and we shouldn’t take for granted what our next incarnation will be.

It is said that, after death when we do not have a body, our karmic wind will take us where our inclinations direct, so whatever we do now creates conditions, not only for the next moment but also for the next incarnation. Mentally, we are not all the same; some people lack empathy and cannot love, thinking only of themselves or their ‘organisation’.

We have a precious opportunity to bring an end to these futile activities which only create suffering. We have the potential to realise our true nature. We can either pave the way to a higher rebirth that is more conducive to enlightenment, or we can delay this possibility.

It’s not difficult to realise the truth, and face in the right direction: we merely have to stop chasing phantoms. When we truly consider reincarnation, everything makes sense and our direction becomes clear. There is real purpose, and life is no longer a gamble.

In reality, there is no path.

For those who do not care, there is no path
as they believe in everything they see.

For those who are realised, there is no path
as the path was our confusion and, through seeing, our confusion never existed

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THE GREAT IMPARTIALITY

The Great Impartiality

When we are partial,weturn against each other.
When we are impartial,we listen without bias.

Impartiality gives rise to open confidence.
Partiality gives rise to closed doubt.

The factors conducive to the attainment of enlightenment are: observation, investigation, effort, calmness, absorption and impartiality. When we ignore these, we become distracted, and turn against each other.

Evil loves and creates partiality.
True love is impartial.

“May we refrain from attraction, aversion and great impartiality…”
from a prayer to generate the altruistic attitude of bodhicitta

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CONFIDENCE AND DOUBT

Confidence And Doubt
The system of good and evil

The only undeniable truth in which we can trust and have confidence is pure consciousness. It’s what we are; nothing else. It is by virtue of this sacred space of pure consciousness that everything is known.

Of all those sacred places in the world, the most sacred is the pure space of our own consciousness.

Through investigation, we gain confidence that this is the first and only truth. The origin of truth. We are therefore never, ever separated from the truth. Realising this, we gain confidence.

Life might not have turned out as we may have wished, but throughout it, pure consciousness has always been present. With this understanding, our minds become clearer and our needs simplify, as whatever we now do merely supports this investigation. We no longer chase after others’ dreams.

The great deception is doubt. If we believe that consciousness is a thing that only perceives, judges and reacts, we cannot acknowledge pure consciousness as we are too busy calculating, and our reality of pure consciousness becomes clouded. We cannot trust our thoughts and reactions because they have been tempered by being mixed with something other.

Seeing clearly is pure consciousness. As long as we doubt our true nature, we can never see clearly.

This is the governance of the system under which we live:
if we don’t see the system, the system is working.
Once we see the system at work, it no longer governs us.

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GOOD AND EVIL ON THE BATTLEFIELD OF INDIFFERENCE

Good And Evil On The Battlefield Of Indifference 

Spiritually speaking, the word ‘good’ refers to the ultimate truth of our nature, which pure consciousness. We all are good at heart, but unfortunately we give in to selfishness – badissimo! In fact, this is the basis of evil. Evil is anything that obscures our pure consciousness – which, in fact, is everything that distracts us. If we are unaware of our ultimate nature, we will continue to be indifferent or ignorant of that ultimate nature, remaining partial to a self identity and restricted to a set of ideas about ourself.

We are so much more than this.

For those who are indifferent, the words ‘truth’ and ‘evil’ will remain in the realm of conventional consciousness as an exaggeration, and nothing to do with them. Our mind is the distraction battlefield, while the very nature of this mind is pure consciousness itself. See how easy it is to become confused? 😀

We are uncontaminated empty space of consciousness ( ) but we dwell in the dot of a false identity within that space ( . ).

Globally, this is a game of two sides, with humanity – the great indifferent – in the middle. Evil seeks to manipulate the indifferent, and good seeks to negate this evil influence.

The truth is that evil can show us the way, once we recognise its influence.
We are then free in the moment of seeing.
Game over!

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“ORDER OUT OF CHAOS”

Order Out Of Chaos”

Old Latin:ORDO AB CHAO

Everything is created by causes and conditions; everything follows an order. Nothing just suddenly happens. If we are unwilling to look at both the causes of world events and what goes on in our own minds, we will only see coincidental, chaotic cock ups. If chaos has been created, then it must follow a sequence. If this sequence is not seen clearly, we will not notice the order of events, and so we remain in chaos.
This is the age of chaos, after all 🙂

There are two ways of looking at the motto, “Order out of chaos”:
Order out of chaos could mean creating an order of events that brings about chaos in order to manipulate further events.
Order out of chaos could mean clarity out of chaos: the realisation that comes from recognising the cause of chaos.

Is there an order for recognition?
Certainly.
We start with meditation, to clear the mind of chaos.

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BE ORIGINAL; DON’T BE ANGRY

Be Original; Don’t Be Angry

Don’t become the anger;
become the wisdom.

Anger, in the very first instant, is mirror like-wisdom, when consciousness sees something amiss, not quite right, inappropriate or out of place. Anger is energy – precious energy – that is telling us something important. It’s not to be wasted on mere emotional reactions.

Natural wisdom comes from pure consciousness which has three qualities: emptiness, clarity and unlimited compassionate power. These three qualities are known as the three Kayas: Dhamakaya, Sambhogakaya and Nirmankaya in Sanskrit. These are inseparable; they are all-at-once.

There is a time and place for bliss, and a time and place for anger; these two are also inseparable. It’s such a relief and inspiration when something amiss is noted.

Is the world out of control?
Certainly not.
Chaos is created and maintained to gain power.
So what do we do about that?

When the Buddha left his father’s palace of luxury, he realised that people suffered and were miserable, and he wanted to do something about that. What did he do? He meditated and achieved the realisation of the three Kayas, which allowed him to manifest the teachings as a healing process – which still works to this day. We have this process today due to unbroken lineage transmissions throughout the centuries.

Through the clarity of emptiness, we can manifest generosity, patience, discipline, morality, concentration and wisdom/the realisation of our true nature. Apart from resting in pure awareness, we can meditate to energise in order to meet the needs of others.

That’s how we become original.

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TRUTH IS BEYOND BELIEF

Truth Is Beyond Belief

It does not matter what we think or believe the truth to be,
the truth can only be known
by that which recognises thoughts or beliefs.

And what is that?
That can only be pure consciousness that is present
before a thought or belief.
It is truly that simple.

As humans, we need thoughts and beliefs to function,
but these need not govern our reality.
Our work is to recognise these thoughts and beliefs
and not become attached to them,
thereby realising that we are the ultimate sovereign.
Life is therefore meaningful for all of us.

It is truly that simple.
What else can truth be?

It is thoughts and beliefs that brought us here.
To be released from this cycle of existence,
we merely have to recognise and let go.
At that moment, realisation occurs.

We are the happiness we seek.
We can either rest in that happiness,
or continue to look for something else.

The more we remember, the more we simply rest.

If you would like to discuss this further –
buddhainthemud@hotmail.com

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PLUMBING WITHOUT A PLUMBER

Plumbing without a Plumber

As we progress along the path of exposing the false and hollow nature of ideas and beliefs about our self, we may experience a feeling of alienation towards the collective consciousness which is drifting along, driven by the winds of karma.

When sudden realisation that we are no longer aimless dawns, a shock of surprise presents itself – accompanied by sadness that all beings have the very same potential of realisation. Naturally empathetic compassion arises, along with a compelling sense of duty.

We are no longer an alien, but part of a conscious system. When we become connected to the truth about our reality, a conduit was created, which acts as a channel for transmission.

Conduit: to bring together.

A conduit is
clear and empty.

A conduit has
a direction.

A conduit can
manifest connections.

= the three Kayas!

Dharmakaya – emptiness
Sambhogakaya – cognisance
Nirmanakaya – unconfined compassionate activity

We are all plumbers at heart, wanting to connect.
It’s our nature!

😀

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EGO: FRIEND AND TEACHER

Ego: Friend And Teacher

The term ‘ego’, at a lower level, is a derogatory remark; we say that he or she is ‘all ego’, self-centred, self-interested. The funny thing is, who do theythink is making these remarks?” 😀

Ego is simply consciousness attached to ideas about itself and whatever it sees. Who isn’t attached? Ego is what we call ‘me’, or ‘myself’, and ego isself-centred and self-interested. Seeing ego as a failure is lower level spiritual management.

Ego in Dzogchen is our teacher, with self interested concepts being recognised within compassionate space of empty awareness. Consciousness’s feeling of self importance is now clearly seen as our karmic collection resulting from past memories and judgements.

We need not feel guilty or be afraid of having an ego: after all, these feelings will always be with us until the moment of final enlightenment. Ego is our prompter, showing us our reactions and the sort of person we have become. In fact, our ego is our path, uncovering ego’s consciousness’s confusion about reality.

The very moment of recognisingego’s calculations arising within mind-consciousness is the very moment of liberation. These reactions have absolutely no reality: they are a survival mode of primitive brain – fight, flight or freeze.

Antidotes to ego are merely temporary as our attachments will return. In Dzogchen, we see directly that these attachments have no reality as they are merely our habitual programming. It is not concepts that bind us: it is our attachment to those concepts that snares us. This also applies to emotions and sensory experiences.

We needn’t be afraid of our self,
as it never existed.

Before we make a remark,
pure consciousness has already seen.

There you are!

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ESOTERIC TEACHINGS

Esoteric Teachings

Esotericmeans ‘known by the few’, whereasexotericis ‘known by the many’. Exoteric teachings are the gradual paths comprising of methods that inspire us, convincing us to stay committed. These teaching have disciplines attached to them; the do’s and dont’s, and are outer teachings for those whom this method suits.

All spiritual teachings have an inner core of realisation. Dzogchen is one such teaching. It is a teaching that needs no practice: it just direct seeing in any moment, which affects our conduct. In Dzogchen, we only practise when we become distracted, and then we practise whatever suits to arrive back in the clarity of emptiness.

To simplify: we meditate to arrive at non-meditation, letting go of the method when emptiness is realised. Once we arrive at recognition, we drop the meditation and the meditator. From duality to non-duality.

It does not matter whether our meditation is good or otherwise, the recognition of emptiness is realised as ever-present. In Dzogchen, there is direct realisation of the nature of mind – pure empty consciousness. We apply a practice of meditation when we become confused or distracted.

When confused, we have to set the scene right, to an atmosphere of stillness so that we can arrive at realisation. Becoming a spiritual engineer, we recognise that there is an oscillation between duality and non-duality, moving in and out of consciousness, of waking and dreaming.

When we do not function properly,
we apply a method.

When we function properly,
we have worked it out.

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WE ARE NEVER SEPARATE FROM TRUTH

We Are Never Separate From Truth

The truth is not ‘out there’. The truth is our very own clarity – the emptiness of knowingness. It is this pure perception that is the reality. That which is perceived has no reality, inspiring though it may be.

While ancient spiritual texts express our pure spirit of being, the only reality is in that pure spirit of being, rather than in the text itself. Not realising this, we live in hope and fear. Realisation is knowing the reality of our true nature, while being fully aware that beings are subject to distractions which downgrade and obscure that realisation.

Realisation cuts through the fog of polishing egos that cling to ancient text, while missing the absolute point that we arethat ancient text. When realised, others’ suffering does not go unnoticed: realisation is naturally empathetic and compassionate.

We are divided by a lack of love.
Recognising a lack of love
is the realisation.

In order to love,
w­e have to take ourselves out of the picture.
In love, we are not separate.

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SHORT CUT TO THE FOUR NOBLE TRUTHS

Short Cut To The Four Noble Truths
The realisation of the ultimate truth in one single moment

The four noble truths are; the existence of suffering, the cause of that suffering, the cessation of suffering, and following the path that leads away from suffering.

To clarify:
In order to attain liberation from suffering, we first must recognise that we are suffering – or that we are, at least, dissatisfied.
We desire and get irritated, and so we suffer.
The cause of that suffering is an identification with and defence of a me and mine.
We look for a system that brings an end to this suffering, and we practise.

We might assume that this is a long term process to clear our confusion.

Once we realise, however, that our very nature is pure consciousness then, whena disturbance or irritation – or suffering – occurs in the mind, that recognition realises that a self is being defended.

That moment of recognition is the instantaneous realisation of liberation; the spontaneous presence of pure consciousness.

The four noble truths are right here, right now, in a single moment.

Now, we only need to clean up our act, our karma. When we stop acting out*, enlightenment occurs. The degree to which we value this moment of happiness will affect the period we stay enlightened … a moment, or everlasting.

It’s only a matter of appreciating real happiness.

*Acting out: an out-of-control, self-interest mechanism.

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THE POINTING OUT INSTRUCTION ON THE NATURE OF MIND

The Pointing Out Instruction on the Nature of Mind

Knowing the difference between
conscious-ness and a conscious-mess.

We really do need to know the difference so that we can discern which state we are in. The recognition that we are in a mess , is the very moment of realisation! So we can’t go wrong. 😀

The instruction is simple and short, but we need a little warming up. We may find this teaching shocking, annoying, boring or enlightening : it made me really angry when my attention was brought to the fact that I had spent decades in what my teacher called ‘idiot’ meditation. This illustrates the fact that there are both gradual and direct paths to enlightenment.

On receiving the instruction, my only feeling was “Is that all?” There really is nothing else!
This realisation brought with it a huge sense of relief. It may do the same for you. 😀

Spiritual groups, therapy groups and religions all tend to add a complexity to teachings which are ultimate simplicity. They make up rituals for people, creating a beautiful mould to which beautiful people cling, maybe losing the simple beauty of the reality of pure, empathetic awareness.

The Buddha’s first noble truth is the admission that we are suffering or dissatisfied, rather than continuing to cover up this dissatisfaction. The second noble truth is the realisation of the cause of that suffering, which is the identification with an idea. The third and fourth truths are finding a method to release us, and realising that we are already liberated.

I am not a teacher. The authority for instruction comes from the reader, rather than the teacher. It is the student who recognises, investigates and realises the authentic nature of truth. Authority does not come not from someone who has a title or wears robes calling themselves an authority; it comes down to our own realisation. Spiritual teachings are expressed in different ways and may or may nor connect with our experience. One has, however, to ‘read between the lines’.

Terminologies and incantations can create mystery and confusion. This instruction is merely one candle, having been lit, passing on the light.

This teaching is the Maha Ati/Dzogchen approach, where we drop the mantras, breath and mindfulness meditations and recognise directly the nature of mind. You don’t even have to meditate!

Mindfulness meditations are merely a boat to get us to the shore of realisation; once we arrive at the shore, we can leave the boat behind. Unfortunately, we become stuck in the boat, digging our oars in the sand, to makes us feel as if we are doing something. This turns out to be futile diligence.

Mindfulness meditations make us feel good and that is a excellent start, but we may experience a certain dissatisfaction, suggesting a time to move on. We are not taught sequentially; we learn sequentially. Having many teachers helps us ‘read between the lines’ when reaching an empirical understanding. There is but one truth, with many expressions. We are one in pure consciousness, and unique in expression.

There is a very subtle different between “I am resting in stillness”, and beingthe stillness. The first is a duality, while the second is not. In pure reality, there is neither that which is experienced nor an experiencer: there is merely experience. The word merelyin this context is synonymous with pure emptiness; ‘mere’ is used to emphasise that the fact of something being present in a situation is enough to influence that situation.

Pointing out

When we maintain mindfulness, resting our attention in naturalness without thinking, in that state we may experience a vacancy – me and a maintenance. If no awareness insight is present, this is exactly what the masters call ‘ignorance’.

When we do experience this state of vacancy, we look into the one who perceives this state of confusion. In that moment, there is a realisation of the spontaneous presence of experience, of consciousness where there is neither experiencer nor thing experienced, but just experience of realisation that there is nothing else. We have arrived at wisdom. We have arrived at what we are – pure consciousness.

This one truth has been present all the time we have been searching for the truth. We are nothing but this truth. It does not matter whether roughness or smoothness, pleasant or unpleasant is experienced, this pure consciousness never changes. We are liberated from confusion when we see that there is just seeing. No exotic words are needed as this moment is indescribable.

We no longer have to cling to a set of ideas; the package of perception, memories and judgements. This package is our karma and our personal teacher that will be with us until the moment of enlightenment. In the moment now, there is no karma: when we fall back into the illusion, karma reminds us of that illusion.

When we forget our true nature, we can return to mantras, breath and mindfulness until we return to the shore of realisation. Our conduct should be one of true compassion and empathy. When we realise our true nature and that which obscures it, then we will understand the world around us.

“What about the confusion in the world?”
“Oh that? It’s deliberate.”

This is why we have to wake up.

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REINCARNATION OR NO REINCARNATION?

Reincarnation Or No Reincarnation?

Don’t fixate on either view.
Maybe hedge your bets…

All that matters is how we live now.
How we live now has consequences.

The last moment created this moment.
This moment effects the next moment.

We are born with recollections and instincts.
Recollections and instincts open recognition.

A point is reached where we have to choose;
follow others’ belief, or follow our instincts.

Clarify consciousness. Unclutter consciousness.
Tame consciousness through realisation.

Consciousness realised as divine joy, empty of bias,
is unconditional love.

Insight releases empathy and frees us from doubt.
We gain confidence.

Is this life a reincarnation?
We know what we already know.

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REALITY IS ORDINARY

Reality Is Ordinary


Our true nature of pure consciousness is ordinary. It is neither special nor a mystery: to think that is to distance ourselves from our true reality. In order to realise our true nature, we do not have to be special people, clever charismatic people, robed people or holy people.

Holding on to the idea of our reality being ‘special’ merely separates us and downgrades us to feeling unworthy. All beings, throughout space and time, have the very same nature of pure consciousness, so it is ordinary. The extraordinary is the way in which we – as an individual or as a group – perverted consciousness into a self-made image, and continue to dress it up as a religion or cult.
Cult: to cultivate or worship, directed towards a particular figure or object.

Ordinary people are ordinary pure consciousness, but they just don’t realise it. They don’t realise it because of all the propaganda of elitism and distraction. We don’t need to evolve; we need to undo our precious self image. Our problem is that we have spent so much this image that we are not going to give it up so easily.

Once we recognise and realise our true nature – and that’s a piece of cake 🙂 – we just get on with our life (which is a product of karma), cutting through our habitual reactions, and thereby releasing us from that karmic pattern or programming.

Our spiritual path is the clarification of our own confusion about our self. Once we know what we’re doing we can just be happy, content and confident – and no one can control us or pull the wool over our eyes again.

Have a truly ordinary new year!

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WE DON’T NEED TO EVOLVE

We Don’t Need To Evolve

We don’t need to evolve.
We need to devolve.
Evolution is devolution.

We evolve into our true nature
by devolving the mud we created.

By simply recognising
that we have transferred our consciousness to a lower level,
we reverse the procedure.

Realisation is recognition
that we have always been the truth we seek.
We are happiness itself, whatever mud is thrown at us!

Each moment is the beginning,
and an end to the past.

Happy now … year!

🙂

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DIRECT TEACHINGS

Direct Teachings
get to the point

As modern people, we need to have confidence in a path that cuts through our confusion immediately, bringing an end to suffering and “setting fire” to our enlightened nature. To be practical, this path must be incorporated into our own cultural environment, as this environment is our karma and our teacher. By seeing our mental world of concepts directly, we cut through our confusion. Never forget what is seeing: it is consciousness, pure and simple.

Consciousness needs no ornamentations or complications. The Buddha’s teaching – and, in fact, any esoteric teaching – is ultimately about the natural purity of consciousness, now. That’s it. Consciousness is not something clever and special; we all have consciousness and that consciousness can realise its pure state. This is the purpose of life. It’s what it’s all about.

We gain confidence that pure consciousness is here now, rather than something to be attained in the future. Confusion arose when consciousness became muddled with judgement. That is why we suffer. We need to discern what is beneficial in any particular moment: if, however, we hold on to that discernment, that becomes part of our apparatus for forming judgements, which stifles our relationship with whatever occurs. Rather than always returning to the origin, the beginning, we hold on to a veil of ideas that clouds the present moment.

The teachings are a reminder and support in our conduct throughout daily life. It is in silent meditation that we realise our pure nature.

So what do we do now?
Do good, do no harm, and tame the mind.

May we practise the teaching,
realise the teaching
and clarify the teaching
for the benefit of all sentient beings.

The purpose of life is to be pure and simple and happy.

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THE NEW BANNER

New Banner

The new banner represents Plato’s shadow cave;
we worship something as being real when, in truth,
we are that reality
which is dreaming in the illusion of concepts.

This blog may be Nyingma Dzogchen in character,
but in essence, it is the same as any esoteric teaching:
oneness
not two
non dual.
Emotions are recognised as wisdoms.
Emptiness realises that everything is emptiness,

There is no God or Devil out there.
We are both Supreme-consciousness and Devil-concepts.
An illusion, when recognised, is the truth.

😀

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THE SUBTLE CHANGE IN CONSCIOUSNESS

The Subtle Change In Consciousness
from the unreal to the real.

Humans (in fact, all sentient beings) perceive through the senses: we recall memories, form judgements and then react. This is our reptilian response of fight, flight or freeze, and it is for this reason that we miss the moment of pure perception, pure awareness, pure consciousness, which is also known as empty cognisance.

Emptiness cannot be realised unless appearances in the mind are first recognised. Without this recognition, we will continue to believe that these appearances are the reality, and we’ll stop there.

The recognition of appearances in the mind creates a pause in our habitual processing and reacting. This pause in our programme helps us recognise that appearances are taking place within the clear space of emptiness, in the same way that these words appear by virtue of a clear screen.

Sitting in silent meditation allows this clarity to be seen. Once we can see our thoughts and emotions, we can now realise the pure space that they occupy. This pure space is emptiness.

Most of the time, we are either too busy with our perceptions or vacant in oblivion. Once we can rest in the emptiness of clarity, our whole view changes. We are that clarity of emptiness – we just got real!

Now we are free of the programme. As Tulku Urgyen said, we are “Free in the moment of seeing.”

Once we see – thus realising our true nature – we just get on with life. Our life was created by our past actions (karma), and now we learn not to re-enact this karma, so dissolving its effects. Karma – life – is now our teacher.

When we stop holding onto ideas, we can enjoy the dis-illusion.

This realisation only costs us a reduction in our karmic debt. If truth is covered up by excessive use of technical terminology or cultural references, it becomes costly and addictive, because we feel we aren’t good enough to be told and understand the truth. Ridiculous! Of course we are good enough; we are the goodness of truth itself.

We can live in the natural light of love, rather than others’ shadows.

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“CONFUSION DAWNS AS WISDOM”

Confusion Dawns As Wisdom”
Gampopa

Our path to enlightenment is not whatever spiritual tradition or group to which we belong.
Our path to enlightenment is the disillusion* of our own confusion. It’s personal…

The very moment we recognise that things aren’t so good, or that we are upset – and in fact suffering – is the moment we have arrived at realisation. We are enlightened. Our confusion dawns as wisdom.

Recognition and realisation are simultaneous!

That is only the first step. We now have to remain at rest within that realisation. Now the work begins. We start to notice all those mental barriers that we believedwere good for us when, in fact, we were just following the crowd. You see, it is personal. Once we notice our confusion, we can then empathise with others’ confusion.

It is the experiencing of the personal rawness of life rather than following generalised precepts that actuates realisation. This does not mean that we can suddenly change, as we still have the residue of our and others’ karma to deal with.

Genuine realisation takes care of change; whatever needs to develop, develops, and whatever needs to be dropped, falls away. With genuine realisation comes compassion for others as we understand past and present confusion. When we know that we know, true confidence arises.

The quotation, “Confusion dawns as wisdom,” comes from Gampopa, who was a Kagyu teacher.

May my mind turn towards the Dharma.
May the Dharma become the path.
May the path clarify confusion.
May confusion dawn as wisdom.

Gampopa
(1079–1153 CE)

You will notice that Dzogchen starts with “Confusion dawns as wisdom”, and we then use the Dharma to support that realisation. Karma Kagyu, on the other hand, builds up to wisdom gradually. It is our choice either to start at the beginning or at the end (and actually, the confusion never ever existed; the confusion was that we created something out of nothing).

Jesus also knew what he was talking about: “I and my father are one.”
The recognition of a confused I is the oneness of simultaneous realisation.

Have a great Christmas.

 

*Disillusion:disappointment resulting from the discovery that something is not as good as one  believed it to be.

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THE IMPORTANCE OF KNOWING REALITY

The Importance Of Knowing Reality

All appearances are seen within the clear space of mind. That space of clarity is pure consciousness, sometimes called Emptiness, or Shunyata in Sanskrit.

The senses are non-conceptual: things are experienced by virtue of pure perception – in other words, pure consciousness. Appearances only become conceptual when memory and judgement are applied.

We make the mistake of seeing these appearances as reality because we empower them, but they have no true reality as they come, get muddied by memories and judgements, and then go. Unfortunately, however, we don’t let them go: we hang on, and it is this that creates our mannerisms, personality and life.

We have been the original clear space of pure consciousness all the while, so in the very first instant of recognising appearances, those appearances are simultaneous with emptiness. That includes emotions. This is the unity of the relative and absolute realities of non-duality, not two, oneness. We are free in the moment of seeing our self image.

In the very first instant, thoughts and emotions actually brighten the mind. It is only when we use memory and judgement that darkness descends. The good news is that the very recognition of darkness is the light of pure consciousness.

So what’s our problem? It’s people!

There is absolutely no problem with the Buddha’s, or Christ’s, or Advaita teachings – or any genuine spiritual teaching that manifests the wisdom of empathetic compassion. But people are still people. Buddhists, Christians, Advaitists – all religious-minded people – want to make something out of nothing, and that nothing is the purity of empty cognisance.

Meditation and prayer are only tools to reach the silence of emptiness,
where there are no rules or rituals or things we have to do.

Give up the meditation and prayer:
we only meditate and pray when we forget to rest in pure consciousness.

Mud is created when we muck around with reality.

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IT’S GOOD TO KNOW

It’s Good To Know

It’s good to know;
life then becomes beautiful and fruitful.

Knowing is the pure nature of consciousness.
Now we can recognise whatever causes the obstacles
to knowing pure consciousness.

Conversely, when we don’t know,
we are lost in those obstacles
and life is neither beautiful nor fruitful.

That’s why it’s good to know.

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THE MEANING OF LIFE

The Meaning Of Life

When consciousness awakens,
it holds onto nothing.

Realising pure consciousness is the source of wisdom
that is empty of contamination.

Giving up our cosmetic life and washing off the adornments,
we awaken as in a dream.

Released from creating further karma,
we realise the unity of the two truths of relative and absolute truth.

We can enjoy life, and we can enjoy spiritual teachings;
we don’t need to hang them around our neck.

When consciousness awakens, its empathy has no boundaries.
It can only love.

Awakened consciousness cuts through the crap.
Prepare to be crap-less!

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YOU CAN’T ENLIGHTEN BELIEF

You Can’t Enlighten Belief

If someone holds a belief, they have to let go of that belief before they can realise reality. If we hold a belief about someone else’s enlightenment, we will never know what enlightenment is. When a Buddha says, “Do not take my word for it; see for yourself”, they know exactly what they are talking about.

If someone holds a belief, they will suffer for as long as they hold onto that belief. Because we defend a self image, we are not enlightened. We may be informed, but that isn’t enlightenment. Enlightenment is experiential realisation of our true nature and the wiping away of all beliefs/karma.

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GENUINE HAPPINESS IS SELF-REALISATION

Genuine Happiness Is Self-Realisation

The calmness and clarity of self-realisation
brings about happiness, and a happy life.

We shouldn’t fall into the trap of feeling that we aren’t good enough for happiness. It is the realisation of ever-present pure consciousness that is our reality. Whether we feel that our life is falling apart, or we spend our time calculating how clever we are, or we are bombarded by distractions, ever-present pure consciousness is the place of genuine happiness.

Stand back from all the turmoil of misunderstandings, and see clearly.

Being happy makes others happy.
The converse is also true.
You know this already!

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