Interacting in A Conscious Way
This is as rare as a blind turtle
coming to the surface of a deep ocean
once every hundred years,
and putting its head through a rubber ring.
π
Give up hope.
π
Interacting in A Conscious Way
This is as rare as a blind turtle
coming to the surface of a deep ocean
once every hundred years,
and putting its head through a rubber ring.
π
Give up hope.
π
Meditation In Action
When we hear or read information but don’t have actual experience, we become talkative to compensate for our lack of understanding. We guess, believe, assume, have opinions – all of which are acceptance without experience that leads to pointless talk.
Meditation is silent awareness of thoughts and their effects. Letting go leads to the realisation that we are and have always been that silent awareness. We have arrived, and can therefore drop the method of meditation.
We are not an opinion, an assumption, a belief, a guess.
Transcendent wisdom, beyondΒ normal or physical human experience, has to be practised to be realised. Then we have the ability to deal with situations and people in an enlightened manner.
Listening, seeing, tasting
β¦ without judgement from preconceived ideas β¦
is meditation in action.
We may then be able to say something worth saying.
π
Wearing Our Self Out
There comes a time when we’re fed up with the way we all react. It’s like everyone is addicted to a tradition of some sort to all think the same way. They may seem happy enough – unless they meet someone outside their comfort zone, their familiar world.
Wearing our self out is like wearing out an old coat that no longer fits.
We find life frustrating, going round in circles. Spiritual understanding is also like that. What was satisfying isn’t any longer. We see people stuck in a tradition without questioning it, just seeking validation.
Letting go of this self – this bunch of ideas – is done through simple meditation, stepping outside the familiar playground. Through meditation, panoramic vision develops; it’s like entering a room and taking the whole scene in, before we start deciding what we like and don’t like.
We have to be aware that there will always be a residue from the past interfering with the present, but this is precisely our path to enlightenment.
Don’t Make It Academic Or Religious
Don’t make it academic or religious –
‘it’ being our natural state of pure consciousness.
If we make this into something, we turn off the light of clarity,
and become heavy and serious.
Sanitising Informatiion
Sanitising information is removing data from the mind, and replacing it with another version to make something acceptable/believable. Euphemisms are used to play down information likely to disturb people.
No! Wake them up to the reality!
A lie has to have an element of truth to be believable. We’re told that one thing is reality when, in truth, reality is something else. This has been going on for thousands of years.
Meditation Is Hanging Loose …
Meditation is hanging loose
β¦ not uptight at all.
Meditation is suspension in the stillness of clarity.
It’s just being open.
The World Is Sick In Body and Mind
The world is sick in body and mind,
and there is a reason.
It’s profitable, and for profit, you need power.
Our bodies and minds are delicate devices;
be aware of what you put into them.
When we know what is natural,
we know what isn’t.
Meditation resets the mind,
and the mind resets the body.
What Gives Me Sorrow?
What gives me sorrow?
What gives me joy?
What gives me sorry is the tap leaking and I don’t know why, and I can’t afford a plumber.
What gives me joy is understanding, on investigation, why the tap leaks (limescale in the cartridge) and dissolving it with vinegar.
The problems in the world do not give me sorrow
as there’s nothing I can do about them.
A simple life is a joyous life.
The Unprofitable Workings Of This World
How weary and unprofitable are the workings of this world.
In an unweeded garden, gross things grow.
Β (sort of borrowed from Shakespeare’s Hamlet.)
This sentiment turns our mind to deeper things.
Spiritual Practice Is Psychological Practice
Spiritual practice has to be practised to be practical π It must solve our problems, dissatisfaction and suffering. When we can do that, we are able to benefit others. Chanting and meditation don’t do this. These are methods or antidotes that make us feel good temporarily, but we can become addicted to those methods – and if they don’t change anything, it’s pointless.
Spiritual psychology is a matter for the individual.
Methods do not make us more intuitive, help us realise our true mind, or make us compassionate. Compassion is understanding and being reliable in whatever is presented to us in the moment now. Plenty of people chant and pray, but can they communicate what we all have in common, which is unexceptional?
Spiritual psychology is seeing and knowing how our own mind works, and not being driven by any sort of dogma or culture.
The psychology is dropping all attachments
and arriving at emptiness/shunyata.
The place from where we started.
π
Different People Say Different Things
We hear a lot different things, so we have to choose what makes sense to us. The important thing is not to criticise others because that comes from a reaction in our mind, and we all have our personal paths to realise our enlightened essence. Being competitive and arguing is detrimental to everyone’s progress.
This doesn’t mean that we don’t notice other views, we just don’t need to follow them. Sitting in a town square, we see the manifestation of all sorts of decisions walking around. π
Giving Up Hope Is Heaven
Giving up hope is Heaven, Nirvana, Dzogchen, Tao, Zen β¦
There is nothing to hold onto, and nothing to fear.
The moment I gave up Buddhism and followed the Buddha’s instruction of βDon’t take my words for the truth, test them β¦β everything made sense. I had been living on theories, chanting and hoping, while fearing that if I stopped, I’d be doomed. The very opposite happened.
Fear and hope are Mara’s activity that governs our lives.
Fear and hope are promoted to create unfavourable conditions that reduce the chances of effectiveness in understanding reality.
If we are living in hope, we are living in hell β a place of confusion.
Are You In Heaven?
Are you in heaven?
If you’re not, where are you?
Heaven – or Nirvana – isn’t a place. It is the pure essence of consciousness. If we don’t recognise this, we are in hell. We actually oscillate between the two β¦ more or less. When we ignore or forget our true reality, we are lost for a while in hell. We may wonder whether there is an in -between state. In-between is just being confused, but this quickly turns to hell when we start relating to others.
Heaven or Nirvana is silent awareness of pure infinite consciousness. We don’t have to do anything as it’s always present -we just have to drop the pretence.
Pretence:Β anΒ attemptΒ toΒ makeΒ somethingΒ that isΒ notΒ theΒ case appear true.Β The practice of inventing imaginaryΒ situationsΒ with ostentatious speech andΒ behaviour.
Not Believing Can Get You Arrested
The power of belief is to make people stupid.
There are those who believe the world is flat.
To say otherwise is said to cause them harassment, alarm and distress
– which in itself is alarming.
Belief is foisted upon us to make us react.
Fool Me Twice
Fool me once, shame on them.
Fool me twice, shame on me.
After beingΒ trickedΒ once, we shouldΒ learnΒ from ourΒ mistakesΒ and avoid beingΒ trickedΒ in the same way again. But we’re fooled into reacting, time and time again. It is our reactions that maintain the foolery.
People say words; they are just words.
The importance is in the hearing,
the same as seeing, smelling, touching, tasting.
This is pure perception that cannot be fooled.
The senses do not lie,
interpretations do.
We Cannot Make Pure Consciousness Happen
We cannot make pure consciousness β the reality of the infinite universe β happen. It’s already present in every sentient being. It’s not a creation, it’s what we are. All we have to do is drop the faΓ§ade, the deceptive outward appearance.
The moment we drop our guise – an external form, appearance or manner concealing our true nature – we are at one with whatever presents itself. This is the unity of the two truths β absolute and relative. By virtue of one, the other is known instantaneously. The dark is only recognised by the presence of light.
Were We Wiser?
Humans may be very clever now, but are we wiser than we were thousands of years ago? We can manipulate DNA, create nano technology, stare at screens, believe what we see to be real β¦ but are we wiser?
There are gurus who can repeat texts, sounding and looking clever, but do they actually say anything genuinely wise to an individual? They prefer large audiences.
We can all believe and repeat what others have said in the past, but what do we actually know?
There is wisdom within, but this is obliterated by pride.
Wisdom starts with fresh emptiness, not with learning.
The Invasion
The essence of our mind is pure consciousness, the clarity of pure perception and the clear light of enlightenment. However, our minds have been modified to accept elaborate concepts which cloud this pure vision. We are already on the island of enlightenment, but we’re looking for something more entertaining.
Entertainment is anything that has been developedΒ over thousands of years specifically for the purpose of capturing an audience’s attention.
Not Realising The Trouble We Are In
Not realising the trouble we’re in, we plod along in chaos and confusion, and think it’s normal. Realisation is seeing that this ‘trouble’ has no reality and is the perfect place to be. Trouble only relates to our mind and body, but they are not our reality; consciousness is, and consciousness can never be destroyed. Since our birth, consciousness has never changed, has it? That should give us a clue to the capacity of consciousness.
This is the perfect place for the inhabitants with a certain type of karma to reach enlightenment. Don’t waste time worrying about trouble. Trouble is a measuring device to recognise our reactions and how stable we can remain, rather than clinging to our so-called achievements.
In an infinite universe, consciousness transmigrates at death according to individual karma; the place where we arrive is a result of previous influences to which we are attached. If we don’t see it that way, that’s our choice – or karma’s choice. π
No one can tell others how to think.
Our future is in destiny’s hands, karma’s hands, our hands.
AllΒ phenomenaΒ (mindΒ orΒ otherwise)Β are dependent onΒ previousΒ actions,
according to universal laws.
Our Intelligence Reveals Our Stupidity
We may know about this and that,
and even be experts about this and that,
but how much wisdom is there?
How much E.Q. = emotional quotient = control of our mind?
We learn to be followers of I.Q. which is others’ control of our mind.
But that only leads us up the garden path,
rather than the path to enlightenment.
π
‘Up the garden path’ refers to being deceived, tricked, or seduced, unwittingly following a ‘false scent’.
Living In An Illusion
Most sentient beings live in an illusion of reality.
Illusion: fromΒ Latin illudereΒ βto mockβ, fromΒ in-Β βagainstβΒ +Β ludereΒ βplayβ.
We are born, educated to fit in, become clever, read the ‘news’, go shopping, grow old and die β¦ that’s it. Our true reality just passed us by. We never know that we are perfect Buddhas, in the muddied waters of contrived confusion.
We are nothing special.
What is unique is knowing what we are,
instead of believing whatever others tell us.
What Is the Point Of Miracles?
What’s the point of a rainbow body (where the physical body transmutes into light), walking on water, leaving footprints in rocks β¦ ? When miracles are hearsay, they are pointless. They may be real, but how do we know? We already know because we are knowingness itself, but stories of these miracles make us feel that we’re never good enough (and that is suspicious).
The idea of miracles is fascinating, but not practical. Our path is not in mental and physical gymnastics. The realisation of our true reality of pure consciousness, common to everyone, is all that is needed to traverse our path.
Turning Our Reality Into A Religion
Being in a group should make us feel genuinely supported, but it doesn’t. It’s competitive, because people have different levels of understanding.
Our reality is resting in original pure consciousness. In that moment, there are no religions, words, names, symbols, postures β¦ We don’t get carried off by rapture (intense joy). Pure consciousness is being grounded/balanced where we don’t float around in ideas. Making our reality into a religion is an elaboration of fancy dress that becomes more important than the moment now, anywhere we are.
Simple realisation makes life far simpler, to just be with whatever appears, as whatever appears reflects the state of our mind in that moment.
Religion:Β fromΒ LatinΒ religioΒ βobligation,Β bond, reverenceβ, fromΒ religareΒ βto bindβ.
A Hypnotist Knows When A Subject Is Ready
Hypnotists collect data.
If we don’t know the state of our mind,
others do.
The Wrong Shopping List
Realising our enlightened essence isn’t out of reach; it’s already present. But this essence is piled high with concepts in the mind.
Our problem is eliminating the heap of ideas we’ve borrowed from others’ ‘shopping lists’.
This is why the Buddha said, βDon’t take my words for the truth; test them.β
Being Told How To Think
Being told how to think is indoctrination.
IndoctrinationΒ is the process of instilling anΒ ideology into people in order to avoidΒ critical analysis.Β This can be called ‘socialisation’, ensuring that we run smoothly within a system.
It’s a form ofΒ brainwashing / neurolinguistic programming.
PejorativeΒ buzz words like ‘conspiracy theorist’ are used to counteract any questioning of authority. Pejorative: fromΒ late LatinΒ pejorareΒ βmake worse’.
An indoctrinated person doesn’t question orΒ critically examineΒ the doctrine they’ve learned, whether it’s political, scientific or religious. There are many things, even in Buddhism, that we should question, and the answer is usually β¦ βTradition!β
The Buddha knew exactly what he was doing when he said, βDo not take my words for the truth; test them.β A most potent instruction.
What Adam And Eve Were Told
When Adam and Eve were told not to eat from the tree of knowledge of good and evil, this meant that our pure state of consciousness is beyond good and evil. Good and evil relate to the materialistic world, and the mind of judging and obsessing.
Of course, we need a little ego to decide what is beneficial and what is harmful, but that is merely in order to survive. The very essence of all sentient beings is pure consciousness, beyond the material world and the world of concepts.
‘The fall’ was ignoring our original true reality.
The serpent’s army sees to it that we stay ignorant.
Realisation:
you can turn everything on its head.
π
You’ve Heard It All Before
You’ve heard it all before, but it never registered, and there is a reason.
You’ve been guided in the other direction.
You won’t find God or the Buddha ‘out there’.
Any notion of that is demonic activity.
Our true reality has always been within the pure essence of mind.
Any notion other than that is demonic activity.
Demonic activity is being taken for a ride.
It’s obvious when it’s pointed out.
God or the Buddha isn’t in a special place or in a book.
It is the pure essence of mind – pure consciousness.
That which is within some call God, some call Buddha,
and some call pure consciousness.
But you still have to come to your own conclusion.
Having A Good Moan
Having a good moan is the opposite to having a bad moan.
π
A bad moan is the result of misunderstanding, suffering the bad things happening in the world and being stuck in a continuum of lament β¦ βOh, woe is me!β Unenlightened people in an unenlightened world do unenlightened things, and we act all surprised. This isn’t going to change, as the evil in the world is always several steps ahead of the populous, who still think they are going to change the world with a sing-a-long. Evil never reveals the complete truth.
On the other hand, this so-called suffering is the first step to enlightenment, when we look for the real cause of suffering. The question of why we suffer take us to the second step of identifying the cause; an idea in the mind that created a self-concept.
The third step in our moaning is finding a method to relieve this attachment to self and suffering, and that is the simple process of meditation β the quiet reflection of seeing and letting go, which brings an end to clinging to the ideas we’ve adopted.
The fourth good moan is doing it – just letting go. That’s the job done for today; there will be more tomorrow.
The recognition of all this moaning comes from consciousness. When we drop all ideas, including meditation, we arrive at pure consciousness, our actual reality.
The opposite of moaning is the light of clarity,
where we see how things come to pass.
Clarity is the divine blazing splendour of reality.
It’s well worth a good moan!
π
Information, Knowledge, Wisdom
Information is words.
Knowledge is experience of the words.
Wisdom is how experience is applied.
Knowledge can be used for good or evil.
We have to decide which is which, and that isn’t at all easy.
Evil comes in many guises
– and so does wisdom.
π
Merely accepting words as truth without experience is belief. We can imagine that we have experience, but this is usually being caught up in groupthink and wishful thinking. Experience is the direct rawness of life – pleasant and unpleasant – where we learn from situations through our reactions.
Living in other people’s logic – be it with family, friends, work, religion, science, politics – is just following words, adopting information that they’ve acquired β¦ When we don’t conform, we’re cancelled, thus maintaining ‘power’ by disassociation.
How often do we hear wisdom?
Wisdom is esoteric experience.
Wisdom is direct connection of
pure consciousness and careful consideration.
It’s not being extra-clever.
π
We All Suffer From Exaggeration
Exaggeration creates more exaggeration and sentimentality to bolster self-esteem, the building blocks of a demonic mind.
Exaggeration: from Latin exaggerat- ‘heaped up’. Originally meant ‘pile up, accumulate’ β later, ‘intensify praise or blame’.
ExaggerationΒ isΒ the representationΒ ofΒ somethingΒ as more extreme or dramatic than it actually is, and it’s used to evokeΒ strongΒ feelingsΒ or to create a strong impression.
Self is exaggerated consciousness.
The opposite is pure consciousness.
Diversity
Diversity: fromΒ LatinΒ divertere βturnΒ asideβ.Β ToΒ divert.
Diversity: different beliefs create a culture of a country.
It is obvious that trade between cultures is the story of enriching world history, but promoting diversity over the host population creates tension and doubt, causing people to carry a guilt that was never theirs to carry.
The essence of all sentient beings
is individual pure consciousness.
As such, there are no differences.
Created Or Just Is?
In an infinite universe, there can be no creator, as there can be no beginning to start from.
This is difficult for a materialistic mind to comprehend as creation / creating is the only thing in a such a mind. The outcome of this is that we will only live a material or theoretical existence, driven by three laws of attraction, repulsion and indifference which move animate and inanimate objects, be they humans, planets, atoms, or the mind.
If we are unaware of these laws, we will never know what drives our every moment.
What if we can transcend these laws and, by not reacting, realise how everything is observed? The ultimate observation is pure consciousness, the essence of all sentient beings, but we remain unaware by being caught up in these laws that create diversity.
Diversity: fromΒ LatinΒ diversitas,Β fromΒ diversusΒ ‘diverse’, ‘turn aside’,Β ‘diverted’.
Realisation Is A Private Matter
Private: fromΒ LatinΒ privatusβwithdrawn from public lifeβ.
This private matter then extends to public life:
we remember the silent withdrawal,
and engage with others from there.
Realisation Is A Private Matter
Private: fromΒ LatinΒ privatusβwithdrawn from public lifeβ.
This private matter then extends to public life:
we remember the silent withdrawal,
and engage with others from there.
How To Meditate
We can become caught up in ideas about meditation: sitting in a special posture on a special cushion in a special room, burning special incense β¦
Meditation is remembering to be aware.
We can do this anywhere, while walking, talking, tasting, smelling, listening β¦
Once we remember to be aware we drop the remembering.
We have arrived. There is just awareness.
Meditation isn’t a posture.
It’s openness.
To be clear, we meditate to be clear.
π
We Can Learn Everything From Everyone
We can learn from everyone, including our self,
because, within every sentient being, there is both goodness and pride.
Pride is our downfall.
Humility is our safety net.
TheΒ termΒ ‘humility’ comes from theΒ LatinΒ wordΒ humilitas, translated as humble, but also as grounded, from the earth, as it derives fromΒ humusΒ (earth).
Compassion,Β empathyΒ andΒ equanimityΒ cultivateΒ humility, which isΒ expandedΒ byΒ wisdomΒ acquired through theΒ experienceΒ ofΒ emptiness. When we are just here, there is nothing to defend.
Enlightenment isn’t pie in the sky
– something that’s pleasant toΒ contemplateΒ but unlikely to be realised.
Enlightenment is our natural clarity, without the usual opinions.
Opposites Are A Unity
Mara activity wants us to think there are two sides which divide us. You can fool most of the people most of the time, but not all the people all the time.
Left/right, up/down, light/dark, heaven/hell, beneficial/harmful β¦ each supports the other.
Mara is the demonic aspect of our mind, which is self-obsession without regard for others. This type of activity is more evident in some people. When we are aware of Mara, it becomes our teacher, and we can sense when a person likes to wind us up, talk over us, try to control us β¦
A smile of recognition is all that is needed.
π
Our Eyes Do Not Lie
!
Our eyes do not lie.
Neither do our ears, tongue, nose, skin.
It’s our interpretation and bias that changes what we see.
Our reality is pure perception,
but our perception can become skew-whiff (not straight).
π
Interested But Not Attached
With the realisation of our true reality of pure awareness, we see directly, but respond differently from the way we responded before. We now see the cause behind the cause, and don’t become excited, hyped-up or worried.
Let’s say there’s a conflict in part of the world. There are two sides and, on each side, there are extremists. Outside this conflict, there are more extremists with their opinions.
The situation does not need our opinion – just observation. Others may want us to become involved so that they can argue for one side or the other. In truth, there aren’t two (or more) sides; there is just the usual conflict of perception, with each person trying to prove themselves right, while behind the scenes are the instigators with one mind β the ‘slow hand of control’.
It’s interesting to recognise the cause of suffering, but not suffer. This doesn’t mean we don’t care; we see one continuous cause of suffering β group-aggrandisement, which isΒ an act undertaken to increase power and influence.
No One Can Tell Us How To Think
No one can tell us how to think.
But they do.
When we are in a group – be it family, friends, work, religion – we are all expected to think the same way to maintain groupthink. If we don’t, we’re cancelled – they don’t like us.
Once we realise the essence and nature of mind, no one can tell us how to think or what to think.
The essence of mind is pure consciousness, the direct clarity of perception.
The nature of mind is the thoughts developed through experience, whether they’re pleasant or unpleasant:
The unenlightened think inside the mind.
The enlightened think outside the mind.
How do we think outside the mind?
When a red car goes by, we don’t have to think,
βThere’s a red car!β
We already know it.
In the same way, when we meet people,
we don’t have to think about them.
We already know instinctively what not to say.
π
Sensing Things Are Not Right
We all have this intuitive feeling – why?
It’s because we aren’t acting normally, naturally, contentedly. We’ve learnt to act to protect ourselves, but we don’t know what this self is. The ideas we’ve acquired don’t add up, so we become fearful.
Between Thoughts
We are the silent reality between thoughts,
ever-present pure consciousness.
To train in perceiving in this way is Dharma practice.
Thoughts aren’t the problem; it’s attachment to those thoughts that keeps us captured in a vicious cycle of existence, causing suffering.
The more we train and investigate, the wider the gap between thoughts becomes; the longer the duration, the happier we are, the freer we are, the wiser we are, the more natural we are, the more compassionate we are.
There’s a lot going on between thoughts.
π
Is Consciousness In The Brain Or Ever-Present Everywhere?
Scientists treat consciousness as an evolutionary by-product of neural wiring; that is to say, matter produces mind. Through observation, the brain and body – with all their instincts and drives – are illumined by consciousness, the very ground of reality. If we believe we’re a product, we stay a product β and people buy and sell products.
We can either dance around to others’ explanations, or see that the brain is a tool and the mind a filter through which ever-present consciousness expresses itself.
We have a choice whether to be a by-product,
or the ultimate intuitive authority.
Tradition
A tradition is aΒ transmissionΒ ofΒ customsΒ or beliefs
passed on from generation to generation.
It is only when we get older
that we see the pattern of customs and beliefs change.
Who sets the trends, and why?
Those who make us feel that information is up-to-date,
when it’s actually the same old patterning.
Tradition: Programming
Our societies are made up of traditions that programme our behaviour in certain ways. But behind this facade is a deeper programming, where we are encouraged to argue, blame, complain and mentally engage in trying-to-put-things-right. That is part of the programming which keeps us attached to ‘our’ tradition, and entertained.
Entertain: LatinΒ interΒ βamongβΒ +Β tenereΒ βtoΒ holdβ. The word originally meantΒ βmaintain,Β continueβ.
Traditions are created or manoeuvred to control a population’s behaviour. People come into power, make a law and withdraw, leaving the new law in place. This law gets us worked up and divided β job done. We cannot change this process as its been going on for a very long time.
We can only put our self right, through direct perception. This is the purpose of meditation; resting in silent awareness, and realising we are this clarity of awareness, pure and simple.
When we are consumed by our ancestry,
we limit and delay our path to enlightenment,
which is free of all attachments.
Oblivious To Reality
Oblivion:Β fromΒ LatinΒ oblivio(n-),Β fromΒ oblivisciΒ βforgetβ.
It’s totally shocking that few know their reason to be.
What’s that?
To know we are not just this body and mind but consciousness.
What we do with this body and mind is down to our particular karma.
Some people’s lives are all bells and whistles,
some people’s live is trauma,
some ordinary, nothing special.
Our true reality is the clarity of pure consciousness,
but are oblivious to this.
Mara: βThe Show Must Go On β¦ And On β¦ β
All the world is a stage,
and all the men and women are merely players.
We learn a script, and then play it out unto death,
and Mara sees to it that things stay that way.
Realisation is dropping the script,
and stepping out of the theatre into the fresh air.
Unfortunately, the enthralled and enslaved remain, to be entertained.
We Are Caught On A Roundabout
It’s the far left that creates the far right,
and the far right that creates the far left.
In the middle is their unwitting supply of sustenance.