THE JOY OF ANGER

The Joy Of Anger

Why do we get angry?
We see that something or someone isn’t right.

In the first moment of seeing and before judgement sets in, the mind is stimulated and brightens. It is then when we decide whether we personally don’t like that thing or person, or we recognise that something is just amiss.

Going back a step to first seeing
is mirror-like wisdom,
aware without re-enacting our memory script.

There are injustices in the world, and there are distractions. To react to injustices or distractions means that we can become as unjust, causing a chain reaction that compounds a situation.

Feeling anger doesn’t mean we are wrong; we see something isn’t right, but to act out of anger will produce more of the same. The injustice in the world distracts the mind. Remember that as long as there are unenlightened beings, there will be injustice in the guise of ‘truth’.

When we see injustice, we look for the cause (which is often delay), and then the complete picture is revealed, and we are no longer easily aroused and easily goaded, reacting out of ignorance and hatred.

Pure awareness is good.
What we do then is either a process of evolution or devolution
– enlightenment or endarkenment.

The more we realise that anger is mirror-like wisdom,
the more the joy of anger, seeing without judgments.

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SPIRITUAL AWAKENING AND LOSING FRIENDS

Spiritual Awakening And Losing Friends

Drifting apart from friends and feeling isolated comes with spiritual awakening. We aren’t antisocial, we just see life differently as it has a purpose.

Throughout history, there’ve been individuals who seek something beyond mere belief and ‘bettering’ oneself. This awakened motivation creates a shift from the mundane (the usual) to the supramundane (the esoteric). Unfortunately, this makes others feel uncomfortable as they accept the norm, and cling to the usual ‘friends’.

In awakening, we find answers in silence and solitude rather than in talking or books, and experiences intensify and brighten, deepening understanding of the world we inhabit.

This can result in painful, frustrating anger at past assumptions and self-imposed emotional censorship to avoid rocking the boat. It is here that we have to become skilful in our conduct and language. We’re more discerning about ‘information’ received, and hollow facades no longer satisfy.

Such opening up is natural within the full human experience, as opposed to being confined to constant conflict with others. Obstacles are now teachings instructing us on our reactions which are limiting perception and peace of mind.

This conscious awareness creates compassion and sadness at others’ predicament of confused communication. We have a wish for collective well-being, but realise that this starts with us, with a shift from self-protection to conscious, empathic understanding.

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CAN A BEGINNER KNOW DZOGCHEN?

Can A Beginner Know Dzogchen?

Can a beginner know Dzogchen?
Certainly.

Beginner mind, Dzogchen mind,
pure consciousness!

What’s it all about?
Just stay there โ€ฆ rest in open awareness.
Not knowing, but realising knowingness is present, is Dzogchen.

Pure consciousness is what we are, and we do not have to go looking for it, or seek expensive, elaborate, exclusive instructions. There two approaches, one where the beginner starts at the beginning and maybe finds their way to the end, and the other when the beginner starts at the end to first know what it’s all about to remove any mystery, and then utilises the text to sustain the path.

So, begin with what. At that moment, the mind is totally clear. At that moment, there are no answers to play with, but just an open mind revealing mind essence which is pure consciousness.

If this doesn’t make sense, then do go on expensive, elaborate, exclusive retreats, and see what happens. It confused the hell out of me! Perhaps that was its purpose! ๐Ÿ˜€

Saying this, not everyone gets it;
they prefer the exotic.

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THE RABBIT HOLE AND DZOGCHEN

The Rabbit Hole And Dzogchen

‘Down the rabbit hole’ is a quotation from the fantasy story of โ€œAlice In Wonderlandโ€ by Lewis Carroll, where things got curiouser and curiouser. We live in such a place of illusions in our minds, and don’t realise how far down the rabbit holes we’ve come.

When we’ve been round and round the rabbit holes long enough, and realised that this always results in the same confusion, it all stops and we wake up from the dream = Dzogchen!

Dzogchen is just a Tibetan word
for pure consciousness.
There are many other words that have the same meaning.

Putting the Dharma teachings to the test is exactly the same, as we go round and round looking for something astonishing – some curiosity, which is extremism – while not accepting that our reality is the simplest of the simplest โ€“ pure consciousness.

Pure consciousness has no elaborations.
No bells, no whistles.
No vajras or thigh bone trumpets,
which are all very curious in themselves.
๐Ÿ™‚

Life is an illusion of mental projections to which consciousness mistakenly clings, and where everyone has a different version of reality and ego. Once we realise this, life isn’t a struggle any more, because we know the world is crazy and why, and that’s all right. It’s all right according to everyone’s personal karma.

Not knowing is the problem.
Knowingness is Dzogchen.
We are Dzogchen.

Dzogchen is empty cognisance, within which all fantasies dwell.

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WHY SHOULD I GO WITHIN TO FIND HAPPINESS?

Why Should I Go Within To Find Happiness?

โ€œWhy should I want to go within to find happiness?
I enjoy music, science, art – that is happiness to me.โ€

What is it that is enjoying this music, science, art?
We are aware of the mind and body feeling a sensation of pleasure, but that is just a temporary condition. We ignore that which actually perceives the pleasure โ€ฆ and displeasure … and satisfaction and dissatisfaction.

Going ‘within’ is a misnomer; what is within is already looking out. We/consciousness cannot look within as there is no thing there but cognition; it is that which is doing the seeing. This is what we are. Our mistake is becoming so attached to outer phenomena and intellectualisation that we ignore the very essence of this perception, which is consciousness – pure consciousness. What else can it be be? Before that pleasure of enjoying, there is a moment of awareness, and then a decision is made about whether something is pleasant or unpleasant.

Beauty is in the pure perception.

Even though music, science and art may be beautiful and pleasing, they are but a distraction that we can become addicted to; it’s something to hold on to, and addiction creates suffering.

What one person finds attractive is another person’s poison. Wisdom turns this saying on its head; what is poison to one is beauty to another.

What does this mean? The very moment when an emotion arises, the mind brightens up and illuminates. That is pure seeing, pure perception, pure consciousness, which is the pure beauty, before we identify and fall into emotions.

Pure consciousness is the natural happiness common to all sentient beings
which does not rely on conditions.

The conditions are there to teach us.
๐Ÿ™‚

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OFFICIAL DISINFORMATION

Official Disinformation

‘The elephant in the room.’

‘The elephant in the room’ is a major problem or controversial issue which is obviously present but is avoided as a subject for discussion.

Censorship is a policy that divides people.
Are we enlightened beings
or just parasites of disinformation?

Disinformation is what officialdom calls the thinking of those who do not believe in the official narrative. The official story or ‘truth’ is always meant to put people into a state of unease and fear, and is the best way to control people, to penalise them for even speaking about their concerns through strategies and policies to fight against disbelief and ‘corrupted’ minds.

If so many people are questioning the status quo,
there may be a reason.

This is tantamount to the old laws of heresy, where people were condemned or even put to death for not believing what they were told. Some of us naturally cannot go along with the crowd as we see what crowds do. ๐Ÿ™‚

Censorship affects our culture, changing the way in which we think and communicate, and officialdom is protecting this cultural change, causing chaos and confusion in the mind and disturbing consciousness.

Why?
Officialdom doesn’t like people thinking for themselves.

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THE FALLACY: WE LEARN FROM EXPERIENCE

The Fallacy: We Learn From Our Experience

The fallacy: we learn from our experience.
The truth: we learn from experiencing and understanding.

This could be the difference between left brain and right brain dominance.:-) If we actually learnt from our experiences, we’d all be enlightened. We aren’t. We merely regurgitate and replay the same old experiences, panicking to maintain the status quo at whatever level suits our set of ideas/beliefs.

Learning
is seeing where we are going wrong.
Evolving
is seeing where we are going wrong.

The fallacy is adopting a certain number of ideas that fixes our programming for that lifetime, and the deception is assuming that this is all there is. That is what thoughts do – they limit experiencing, by repeating the same pattern of behaviour.

Thinking is different, as thinking is in the present moment, whereas thoughts are memories from our past.

When we are thinking, we are visualising the sequence of events or words to do a job. If we merely repeat others’ words – even the Buddha’s – without experiencing and understanding, we sound hollow.
Thoughts rely on vertical thinking which maintains the same limiting results.

Visualising a problem in the moment now is lateral thinking, which broadens possibilities โ€ฆ maybe there is another approach?

We can take note of past experiences without them smothering the present moment, when we can watch our self-construct not letting go. That is when and why we feel uncomfortable because we cling to memories, fixed ideas and behaviour, when the present demands clarity and no panicking.

We / consciousness don’t realise how tight the hold is that this self-constructed-illusion of ideas has on us.ย When we do realise it, it’s both a terrible and wonderful shock.

Terrible?
We realise that we have been acting through
an acquired, traumatised persona all our life
– and so has everyone else.

Wonderful?
Consciousness is now released from this illusion.

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NO PRACTISE, NO SUBTLE EXPERIENCES

No Practise, No Subtle Experiences

No practise, no subtle experiences.
Know practise, know subtle experiences.

If we don’t practise, we cannot enable refined subtle experiences of genuine inner peace, compassion, inspiration, contentment, happiness, confidence and power, in order to endure the corrupted minds and suffering in everyday life.

Practise what?
Letting go.

โ€œHow’s that work then?!โ€

Well, when we drop all the preconceived ideas that have been clogging up our mental system with attitude, letting go allows a fresh, open-minded understanding, where pure consciousness can reveal the clarity of divine splendour.

That’s all. ๐Ÿ™‚
And our demeanour changes.

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WHATEVER WE PRACTISE BECOMES PART OF OUR BRAIN

Whatever We Practise Becomes Part Of Our Brain

We all practise something, and whatever we practise becomes part of our brain, and forms our approach to life.

If we practise having a clear, open mind, we are more positive, and that becomes part of our brain and the way we face life.

If we practise having a closed mind, we are more negative, and that becomes part of our brain and the way we face life.

Our brain is our hard drive, developed through experiences that create memories in the mind; it’s the software that initiates our reactions held in the brain.

Learning anything is like that as it becomes second nature: playing a musical instrument, learning a language, developing skills, Dharma, complaining โ€ฆ all have our personal hallmark ๐Ÿ˜€

When Dharma becomes second nature, it is because we realise our first nature of pure consciousness which, incidentally, has only one hallmark โ€“ compassionate understanding for all.

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THE LOGIC BEYOND LOGIC

The Logic Beyond Logic

Ordinary logic: we think this and this and this,
because we have always thought this and this and this.

Transcendental logic is the realisation that that which observes ordinary logic
has to be present to observe all this and this and this.
Very few get this.
๐Ÿ™‚

Realising that very few get this is compassion.
Very few get this as well!
๐Ÿ™‚

Ordinary logic likes creating conflict.
Transcendental logic ends both creation and conflict.
Very few want this.
๐Ÿ™‚

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WHEN WE THINK WE ARE THE MIND

When We Think We Are The Mind

When we think we are the mind, which is full of ideas, we cannot stop talking. This is how we remain confused, not stopping to draw breath, and not pausing for a moment between one thought and another.

To stop this constant inner chatter, we sit in undistracted silent awareness, and let go of our undigested information, facts, and ideas which have not been properly assessed, considered or understood.

Unfortunately, if we still think we are the mind, we can’t do that, and continue chattering.

The chattering class is the missing link in evolution.
It is the silent aware who have evolved.

If we don’t practise sitting in silent, undistracted awareness, we speculate endlessly, creating more division and complication. Pure consciousness has nothing to say, only observing the reduction in reaction, and thereby remaining in undistracted, silent awareness.

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WE LEARN FROM OUR MISTAKES

We Learn From Our Mistakes

That’s if we recognise the mistake ๐Ÿ™‚
Do not feel guilty โ€“ celebrate!

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OUR REALITY IS CENSORED

Our Reality Is Censored

Our reality is censored in favour of politics, which is governing people.

Censorship:ย officially examined books, films, news, etc. that are about to be published and suppresses any parts that are considered obscene, politically unacceptable, or a threat to security.ย Toย preventย certain ideas and memories from emerging into the mind.

If we aren’t talking about and engaged in our reality of consciousness, we are already living in censorship through hearsay. Every ‘thing’ is made-up, and groupthink governs people

Being conscious is being awake and open-minded
to think with clarity.

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EVERY THOUGHT IS ENCODED WITH SAMSARA

Every Thought Is Encoded With Samsara

It starts with ‘I’ think, and leads to ‘I’ believe …

Our thoughts are merely bits of programming in the mind that limit understanding.
Seeking happiness when our essential nature is perfectly happy is the cause of suffering.
When we realise this, we are released from the programme of discontent.

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NOT CONFIRMING IS REMAINING IN BELIEF

Not Confirming Is Remaining In Belief

Relying on belief without confirmation is ignorance.
Verifying is putting a proposal into practice, and then deciding if it is true.

Try meditation:
see what happens, and what isn’t happening!

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SECRET: HIDDEN – IN PLAIN SIGHT

Secret: Hidden – In Plain Sight

The best sort!
Plain sight: pure consciousness.

Pure consciousness is where everything begins and ends.
It is really that simple.
The bit in between is just confusion.

What others call ‘secret’
is their hidden agenda,
maintaining mystery and confusion in plain sight.
The worst sort.
๐Ÿ™‚

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OUR THOUGHTS ARE SAMSARA

Our Thoughts Are Samsara

Samsara: a Sanskrit word for the vicious cycle of existence,
in which we chase our tails to find happiness.

All our thoughts are an expression of Samsara.

To understand Samsara, we first have to see that all our experiences are influenced by memories stored in our mind. As long as we engage in thoughts, we engage in samsara. Whenever we speak, we show our selves up. ๐Ÿ™‚

By practising meditation, we loosen the sense of self, and free consciousness by realising that every thought, feeling and emotion is hollow, instantly dissolving by itself upon recognition.

The moment we see, we are free.

Deepening understanding and realisation results in genuine selfless compassion,
which transforms Samsara into Nirvana.

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OUR LEADERS (INFLUENCERS) ARE NOT ENLIGHTENED

Our Leaders (Influencers) Are Not Enlightened

This is the world – and the age – in which we live.

Our leaders and their media representatives select partial truths, and never truth itself because they have an agenda which we select and believe. We either side with the limited choices presented to us, or we don’t bother. As long as we are influenced, we submit and react, and are caught up in an unenlightened narrative of confusion.

We all have agendas that we decide are true.

I am not a teacher, but I have an agenda ๐Ÿ™‚ My agenda is that, after decades of religiousness, I’ve come to the conclusion that religion – or being bound – has nothing to do with realisation. In fact, religious stories distract from direct, raw experience of nowness, making followers into intellectual reactionaries.

Religion is said to be the door,
but how many become house-bound.

The world in which we live has a stranglehold on us
as we are led to believe the truth, rather than know the truth.

As the Buddha said, โ€œDon’t take my word for it โ€ฆ โ€

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TESTING THE DREAM STATE AND WAKEFULNESS

Testing The Dream State And Wakefulness

We are consciousness, and nothing else. Thinking we are something ‘else’ is just a confused idea of self that has an attitude. It is rare that we test our attitude-self which is, in reality, a dream state.

When we (consciousness) are either occupied or vacant, we are in an altered state of mind. The shock of knowing the difference between being awake and dreaming is enlightening.

Ordinarily, thinking is a regurgitation of memories; it’s a cyclic existence, where we are stuck in a certain frame of mind, assuming that we cannot change. And so we are destined to repeat the same words and reactions. That is ‘Living the Dream’ and, through insecurity, we maintain this state.

Having realised that we are consciousness, our thinking is now an immediate response to a momentary experience just gone. That is wakefulness that does not rely on the past memories and spurious facts that make us insecure.

We can see this clearly in meditation. It is important to be able to practise being bound by a mind projection, and then letting go:

Conjure up a thought about some thing or person. Notice the details you go into – you have just created and been lost in a dream state. Now stop and let go. Just be aware. Notice that thing or person has gone. In fact, it never existed; it was all in the dream state of your mind.

That clarity of realisation awakens divine splendour.

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REALISATION LEADS TO REALISATIONS

Realisation Leads To Realisations

Realisation not a static thing.

Once we come to a realisation about the nature of reality,
all the doors that kept us locked in fly open,
and the nonsense of belief evaporates.

Evil in the world is desperate to limit the way we think;
it lies in ambush at every moment.

Realisation is the constant shock of this insidiousness.
It’s like a gut-feeling that all isn’t quite what it appears to be โ€ฆ

Insidious: fromย Latinย insidiosusย โ€˜cunningโ€™, fromย insidiaeย โ€˜an ambush or trickโ€™, fromย insidereย โ€˜lie in wait forโ€™.

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REACHING THE POINT OF SANITY

Reaching The Point Of Sanity

If we can observe and control what we’re thinking, saying and doing, we have reached the point of sanity.

Most of us jump to conclusions, deciding too quickly that something is true or false, when we do not know all the facts in order to be sure. This gives rise to poor or rash decision making, which often causes more harm than benefit.

Cognitive distortion is shaped by a traumatic event(s) in early years that can giving rise to negative beliefs about one’s self and the world, creating further mental distortions.

Being aware of what drives us is the point of sanity. And what drive us? Desire, fear and indifference โ€“ which, incidentally, drive the infinite universe through attraction, repulsion and inertia.

When we realise that wisdom is present in the very first instant of these forces occurring, the mind brightens and illumines, and we are fully compos mentis, able to think clearly and be in control, and responsible for our actions.

We are no longer full of hoo-ha,
inย a state of excitement, agitation, or disturbance.

Clarity is nothing other than the sanity of pure consciousness,
and there is nothing religious or cultural about it.

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SELF IS OUR KARMIC HISTORY

Self Is Our Karmic History

Self is our karmic history.
It is our manual for this lifetime.

Self is a mental construct that has a beginning, a middle, and an end. All the while, timeless being – pure consciousness – has to put up with self’s foolishness.

The moment we realise we are not this self-creation we have adopted, all appearances in the mind become a mnemonic, a mindful nudge that these mental appearances are our personal instructions to enlightenment, showing us our stubbornness.

We all come with a manual! ๐Ÿ˜€

Screenshot 2024-02-15 at 13.09.40

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ENLIGHTENMENT IS WHAT WE ARE

Enlightenment Is Being What We Are

Enlightenment is being what we are:
Just consciousness.

If we think we are something else, what could that be? It is only through the silence of awareness, when we drop all assumptions, that we realise that only consciousness itself remains. It’s nothing ‘spiritual’; it’s just consciousness.

All we have to do is drop the act, and the show stops.
That is the practice.

The more we remember what we are,
the more insight is revealed.

We react because we adhere to some belief, some ‘spiritual’ persona which inhibits realisation because of extremely subtle distractions.

Distracted: preoccupied by something.

If we are preoccupied by the form โ€“ the ‘performance’ – rather than the essence,
we ignore what we are.

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LOVE AND DETACHMENT

Love And Detachment

Ordinarily, we think of love and detachment as being opposites.
Not so.

Ordinary love is conditional love
that associates with the ‘right’ conditions, the ‘right’ people, ‘my’ people.

True love realises the hidden, unconditional love in all beings.

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THE EVERYDAYNESS OF BUDDHISM

The Everydayness Of Buddhism

The essence of the Buddha’s teaching is without elaborations; there is no other. It is moment-to-moment pure awareness. No burden of VAT โ€“ value added tax. The Buddha realised the singularity of the Vedas โ€“ no Brahman and no Atman. Just infinite pure consciousness.

If we see teachings as special – belongingย specificallyย toย aย particularย person or place โ€“ we miss the realisation that the truth is that we are what we seek. There are many approaches to truth, but in the end, there is only pure consciousness.

The only ‘elaboration’ is our karma, our locked-in burdens. This is what we need release from, and that is the everydayness of practice in acknowledging the pointlessness of our usual over-reaction โ€ฆ gettingย upsetย over nothing, overexcited,ย going too far,ย acting irrationally,ย losing our sense of proportion, exaggerating …

Remember:
the Buddha wasn’t Buddhist,
just enlightened, sans burdens.

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JUDGEMENTAL OR DISCERNING

Judgemental Or Discerning

Judgemental: havingย orย displayingย anย overlyย critical pointย of view.
Discerning: able to judge well.

Our suffering is caused by our being judgemental due to holding on to our likes, dislikes and indifference; this maintains a self-image, and determines our attitude to life.

If we use our ability to discern instead of just reacting, we are able to perceive what our likes, dislikes and indifference are doing to our life, as we cling to a restricted view.

In being judgemental, we hold on
as mind perceives through memories.

In being discerning, we know when to let go
as pure consciousness reviews.

โ€œTwo birds in the same tree;
one pecks at the fruit
while the other sits and watches.โ€

In the Upanishads, pure consciousness (pure being) and the mind (personality) are compared to two birds sitting in the same tree, with the finite self-personality pecking at the fruit, while pure consciousness – infinite being – simply watches.

Pure being ignores its true reality, and enters the world of becoming.

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GROSS EXISTENCE V CONSCIOUS EXISTENCE

Gross Existence V Conscious Existence

When we look around, how many people spend their time entertaining themselves or in a vacant state, and how many are just consciously aware? We distract our attention because we feel uncomfortable just being, as we are unfamiliar with silent awareness. Educated to better ourselves, we become especially clever, thus suffocating in arrogance and competitiveness.

Building super-smart contraptions makes things seem better, but then these have to be superseded because of the revolving door syndrome, which isย the tendency for things to get better for a while, before dissatisfaction sets in, and so more treatment is needed. Religions have that effect!:-)

This works on a small scale, as we constantly update our digital gadgets, and also on the level of a society: rather than thinking for ourselves, we are led by revolutions, going round in circles. The agricultural revolution became the industrial revolution, and turned into the technological revolution, leading us on to the consciousness revolution of micro-chipped brains โ€“ and a micro-chipped attitude.

Revolution: aย dramaticย andย wide-reachingย changeย inย conditions,ย attitudes orย operation; the overthrow or superseding of ideas.

Claustrophobia of a confined mind creates emotional conflicts of confusion. We see, but we don’t see, as our perception is skewed with aย biasย towardsย one particular group or subject, and so we adhere or revert to trivial memories, details, pieces of information of little importance or value.

Between our gross activities is a moment of consciousness – of just being aware, when we come to our senses – but we ignore this because it’s probably boring and we look for something more interesting to engage us. And so we fill our entire life with mundane acceptance that this is all there is โ€ฆ

‘Spiritual’ practice is catching those moments of ‘boredom’, of ‘not knowing’, and that is exactly the moment of pure consciousness we aren’t supposed to notice, because then we are free to think for ourselves.

Actually, the battle of good and evil has always been about consciousness โ€“ either free or embalmed, preservedย inย a seeminglyย unalteredย state. ๐Ÿ™‚

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IT IS FIXATION THAT CAUSES SUFFERING

It Is Fixation That Causes Suffering

When we are fixated, we fear change, and that causes us suffering. If we’ve invested our entire existence on a one-sided view, we are reluctant to give it up, or even to see that there are other possibilities. Those possibilities can appear to be our enemy; fixation makes us reactive.

If we are not empathetic to change, we won’t feel balanced and in control, never experiencing the rawness and ‘uncomfortability’ of fresh light – uncomfortable because it places us in the new territory of no man’s land. Becoming familiar with no man’s land brings new insights as life isn’t what we think.

The path to understanding suffering is to experience that which is aware of this so-called suffering, which is merely a state of mind. Without understanding, there is no escape.

If we are not willing to see all sides, we are fixed.
In seeing all sides, we cannot fixate, but just wonder how the sides came about ๐Ÿ™‚

There is only seeing,
but many ways of interpreting what is seen.

Can we be fixated about pure consciousness? Yes, fixated about the words.
On investigation, the presence of awareness – which is consciousness – tells us everything we need to know.

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BEING COMPLICIT

Being Complicit

Being complicit is supporting a morally corrupt principal.
This is how evil works on the unwitting – those unaware of all the facts.

We are born fully aware in the moment now, but gradually we learn to conform to bolster up the collective attitude of obedience, which is our downfall. This results in a lack of freedom to think for ourselves, turning us away from realising the truth about being consciousness rather than a product of the mind.

We are more concerned about how we appear to others than the truth. We can therefore be manipulated into not to rocking the boat – saying or doing anything thatย disturbsย the status quo โ€“ to live our lives in a community of fragility, lacking integrity.

Talking about the Buddha’s teaching in direct, everyday terms rather than in elaborate language and ‘magical’ display is upsetting to adherents. We are too ready to stick to ideas, and this great sticky illusion is the devil’s playground,

We are complicit
when we do not care about everyone,
but follow everyone.

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WE UNDERESTIMATE EVIL

We Underestimate Evil

Evil uses half-facts and omissions.

Evil causesย sufferingย and disharmony through argument (duality), as opposed toย the principle of enlightenment which brings about balance (non-duality).

A balance of the material and the ethereal makes for a happy life, while unbalance brings upsetย and disturbs the equilibrium of person’s state of mind.

Evil utilisesย threeย selfishย emotions – desire,ย hatredย andย ignorance. ย Evil obstructs the cause forย  happiness,ย which is realisation of our complete nature.

The construct of illusions is evil’s weapon of choice. When we underestimate evil, we are definitely unenlightened. The Buddha and Christ had to come face to face with evil intent, and so do we, as desire, hatred and ignorance are constantly ready to ambush us in every situation.

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WHERE DOES LOVE COMES FROM?

Where Does Love Come From?

Love is understanding the nature of reality, which is pure consciousness, innate in all sentient beings. It doesn’t come from an external source, but is ever-present within our confusion. Love is practical, with the intention to benefit others, and does not expect anything in return.

Love isn’t, โ€œLet’s all be nice in our confusion.โ€
It’s interesting how the word ‘nice’ has changed its meaning!

Nice: Middle English; stupid. From Latin nescius ‘ignorant’, from nescire ‘not know’. Other early senses include ‘coy’ and ‘reserved’, giving rise to ‘fastidious’, ‘scrupulous’, which led to the sense of ‘fine’, ‘subtle’. Now used as ‘Let’s be pleasant’.

Love is challenging when there is no meeting of minds.

Wisdom is knowing that all sentient beings
are a commonality of timeless pure consciousness,
which will be realised when they’ve had enough of being nice. ๐Ÿ˜€

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BUDDHISM FOR BEGINNERS

Buddhism For Beginners

Buddhism for beginners
is the same as Buddhism for the advanced.
Not two.

Vedanta for beginners
is the same as Vedanta for the advanced.
Not two.

The Buddha realised the Vedanta of not two.

Not two is non-duality:
the inseparability of mirror and its reflections;
pure consciousness and mind;
emotions and wisdom.

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DEALING WITH A CRAZY MIND

Dealing With A Crazy Mind

The mind isn’t crazy; it is just full of memories that consciousness clings to. These memories cloud direct perception because consciousness is always referring to these memories. It is that which is driving us crazy.

The answer is simple. The instant we acknowledge the presence of memories, we are free, and stop re-enacting. That is all we have to do to cut through the perpetual cycle of inner chatter and outer performance. ๐Ÿ™‚

If we do not acknowledge this state of affairs, we are bound by memories which become the governor of our mental prison.

The discipline of short moments of meditation reminds us of the clarity of direct perception, seeing afresh. The world seems crazy because most people are trapped in their memories, and repeat the same reminiscences, day after day – we can hear this in every coffee/tea shop ๐Ÿ™‚

The key to unlocking the mind is awareness.
Pure awareness.

A true guru tells us what we already know.

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THEY DO IT ANYWAY

They Do It Anyway

We are either meant to believe in a system – a selected agenda – or react against it. An agenda is the underlyingย motiveย ofย things to be done, be it politics, science or religion.

People talk and argue about science, politics and religion, but this is merely entertainment as the agendas do not change. There is no resolution, just cliches that occupy minds.

Systems are preordained. We are born into them, and they aren’t going to change for us. It’s we who have to change if we do not agree. There is no point in wanting to change others, as this would make us one of them. ๐Ÿ˜€

โ€œDo not take my word for the truth; test it for yourself.โ€
– Buddha.

Once we realise the nature of reality beyond systems, we can never fit into any preordained, illusory construct again. Yanas are levels of realisation concerning fixations. If someone says something, we have to be aware at which level they are speaking; is it on exoteric levels, or an esoteric level?

If we can no longer fit into others’ ways of thinking, then it’s time to let go.

Profound things can be spoken, even by a Buddha, but there are always omissions due to lack of personal experience and realisation that does not take sides. An example: in a debate between creationists and evolutionists, we hear the usual โ€œyuddha yuddha yuddhaโ€ โ€ฆ to nowhere. Both ignore consciousness that is present because, for them, it’s just a tool; they don’t realise that consciousness is precisely what we are, for without that, their theories couldn’t be constructed.

The omission is, โ€œTesting words yourself โ€“ don’t just follow others.โ€
We are too ready to adhere to others’ ideas to be on the side of the righteous.

On the deepest level of meditation, consciousness is realised as pure non-duality that has no sides and no entertainment.

Yuddha: Inheritedย fromย Sanskritย เคฏเฅเคฆเฅเคงย (yuddha) meaning war.

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SELF = HABIT = TEACHER

Self = Habit = Teacher

What we call ‘self’ / ‘me’ / ‘I’ is merely an habitual identity made up of thoughts which consciousness adheres to. It’s like putting on a familiar coat and a calling that ‘me’. ๐Ÿ™‚

Thought: anย idea or opinion produced by thinking, or occurring suddenly in the mind.

Not so; it’s been lurking there for eons, and has no reality.

Every time we use the word ‘I’, we (consciousness) reinforce this habitual identity, and so we live in a cycle of existence motivated by memories. We are walking, talking bio-mechanical automata going through our predictable motions โ€“ and emotions. ‘I’ is the on-switch!

The world isn’t a happy place. It’s a place of mechanical obsessions, where we only exist by judging whether this moment is pleasant or unpleasant, rough or smooth. Just like one of those robotic floor cleaners. ๐Ÿ˜€

To become free of this restricted existence, we acknowledge that this self is the cause of our constant unease, anxiety, suffering and bickering.

The first step is to recognise that we are stuck in an illusion of self
– in the same way as everyone else.

Acknowledging this habit, this habit becomes our teacher,
showing consciousness its fixations.

And there we are in that moment โ€ฆ free!

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SPIRITUALITY HAS NOTHING TO DO WITH CULTURE

Spirituality Has Nothing To Do With Culture

Culture is about cultivating the mind.

Spirituality is pure consciousness, innate to every sentient being in the infinite universe.
All so-called alien life forms are, in essence, pure consciousness.

That is the goodness in the infinite universe.

Evil is ignoring the completeness of pure consciousness in favour of a limited self identity; believing we have to adorn this illusory self with ‘spirituality’ maintains a prejudice against other illusory forms.

Why is ignorance evil?
Because ignorance creates the unnecessary suffering
which has become our existence.

We are already what we seek.
There’s nothing to attain or adopt; just realise.

It is a shock to recognise that this illusion
has been going on for so long,
and is being maintained.

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A WORLD OF ZERO TOLERANCE

A World Of Zero Tolerance

Authorities are so technologically advanced
that the slightest deviation and we all become the enemy.

This is the total opposite to the Buddha’s teaching
of compassionate understanding.

This is the Kali Yuga, the Age of Conflict.

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BODHISATTVA VOW

Bodhisattva Vow

The right intention

There are nine levels of bodhisattvas, up to enlightenment. This vow to work for the benefit of others is not to be taken lightly. Taking this vow means one’s life will never be the same again.

Bodhisattva Vow

Just as the earth and the other three elements, together with space,
eternally nourish and sustain all beings,so may I become that source
of nourishment and sustenance which maintains all beings situated
throughout space, as long as all have not attained peace.

When the Sugatas of former times committed themselves to the
Bodhicitta, they gradually established themselves in the practice of
a Bodhisattva.

So I too commit myself to the Bodhicitta for the welfare of beings,
and will gradually establish myself in the practice of a Bodhisattva.

Today my birth has become fruitful; my birth as a human is justified.
Today I am born in the Buddha family; I am now a child of the Buddha.

Now I am determined to perform those acts appropriate to my family;
I will not violate the purity of this faultless noble family.

Just as a blind man wandering about comes upon a jewel in a heap of refuse,
so apparently by chance, the Bodhicitta is born in me.

That supreme amrita destroying death.
The inexhaustible hidden treasure relieving the universal poverty.

The supreme cure for calming the universal ill.
The tree which shelters beings weary of wandering the paths of samsara.

The vehicle for all travellers passing over distress.
The moon of mind which cools the heat of desire.

The great sun dispelling the obscurity of ignorance.
The butter made from churning the milk of the Dharma.

The great happiness for those travellers wandering the path of samara,
searching for objects of enjoyment.

In the presence of all the Buddhas, I have invited all the Tathagatas
and all beings as my guests. Devas and Asuras rejoice.

.

.

โ€œTaking the Bodhisattva vow is an expression of settling down and making
ourselves at home in this world. We are not concerned that somebody
is going to attack us or destroy us. We are constantly exposing ourselves
for the benefit of sentient beings. In fact, we are even giving up our ambition
to attain enlightenment in favour of relieving the suffering and difficulties of people.

โ€œNevertheless, helplessly, we attain enlightenment anyway.
Bodhisattvas and great tathagatas in the past have taken this step,
and we too can do so. It is simply up to us whether we are going to
accept this richness, or reject it and settle for a poverty-stricken mentality.โ€

– Chogyam Trungpa.

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WHAT IS LIFE, AND WHAT IS LIVING?

What Is Life, And What Is Living?

Life is consciousness.
Living is what we do as consciousness.

What we do usually masks what we are, getting over-excited about everything that agitates our mind. We are consciousness, and all we have to do is realise this, and stop being agitated by desire, aversion and ignorance.

Consciousness is being; it’s the essence of a person.
We cannot find it, as it’s what we are.
It’s really that simple.

When we stop doing,
we realise we are always naturally present.
That’s it.
It is that simple.
That is our absolute reality.

Religion hardens and solidifies naturalness,
while words water it down.

Harden:ย become more severe andย lessย sympathetic.
Watered-down:ย to dilute, weaken, modify or adulterate, especially by omitting anything harsh or unpleasant.

Living naturally is accepting whatever comes our way, because it is a construct arising from our past uncertainties and doubts. Recognising this is our great undoing, clearing the path to enlightenment.

Accept: come toย recognise a proposition as valid or correct.

Our problem is expecting a religious euphoria, when release from suffering caused by desire, aversion and indifference is merely a melting away.

Once this knowledge warms us up,
we are ready to realise that we are only consciousness = pure consciousness.

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EVIL IN THE WORLD WILL ENLIGHTEN THE WORLD

Evil In The World Will Enlighten The World

How?

The first noble truth of the Buddha is the recognition of suffering; that leads on to realising the cause of that suffering (which is belief), to finding a true path, and to committing to it.

This is precisely why evil can never win.
Evil is its own worst enemy!

Evil is the great selfishness
which has contaminated all of us like a pandemic.

The solution is recognition.

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DISINFORMATION CREATED BY DISINFORMATION

Disinformation Created By Disinformation

Disinformation is falseย or selective information which is intended to mislead andย deceiveย people. It happens.

Disinformation is orchestrated; actorsย employย strategic deceptionsย andย media manipulation to advance political, military orย commercialย goals, includingย the use of half-truths, to exploit and amplifyย culture warsย and other identity-driven controversies.

Institutions attack ordinary people for not believing; questioning this information constitutes disinformation in their eyes. Such is the vicious cycle of disinformation.

Fake news is not news; it’s just gossip and suggestion, created to illicit a reaction. Injustice is pushed in our faces so that we see it and are fearful. This is the constant agenda of persecuting non-believers, which goes back to what was called ‘heresy’.

Heresyย isย anyย beliefย orย theoryย thatย is strongly atย varianceย with established beliefs or customs accepted as fundamental to those who need control of the masses.

If alternative views are interpreted as beliefsย orย theories, this intentional misunderstanding creates an enemy of other views.

There can be no heresy in Buddhism, as it isn’t a belief or theory. The quicker people recognise this, the quicker the world will change for the betterment of all.

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WHY ARE WE ADVISED TO LET GO?

Why Are We Advised To Let Go?

This is a bit of a conundrum, because of all the palaver attached to spiritual understanding.

Our problems are caused because we are holding on to ideas, especially ‘spiritual’ ideas. This is why being aware of any elaborations concerning our ordinary reality of pure consciousness is really important.

In the still silence of meditation, there is nothing going on, and nothing to follow. No Dharma, no Buddha, no teaching, no ideas. The whole point is acknowledging thoughts, but not following them.

Now comes the great disappointment โ€ฆ
we may have been expecting wondrous, glorious, divine splendour!
But all this is, is the emptiness of clarity.

โ€œThat’s boring!โ€

The significance is that once we realise this natural clarity – and it’s just seeing without comment or expectation – we realise the false world we have been living in. The illusion of reality, with all its distractions of busyness, excitement and entertainment, enmeshes us in attachments and clouds the subtleties and insights of actual reality.

We start to lead a contemplative life instead of a ‘interesting’ life. We value inner peace and sanity.

We still have the daily things to do, but we become more mindful and less distracted, and know when to bring an activity to completion by dropping it.

This non-attachment to events gradually eliminates our old habits and our karma, clearing the path to enlightenment.

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REALISATION IS NOTHING SPECIAL … REALLY

Realisation Is Nothing Special โ€ฆ Really

It’s a relief that it’s nothing special,
attainable only by those who are special.

Making pure consciousness special detracts from its ordinariness, whichย is unwavering fromย moment to moment. It is orderly.

Perception, via the senses, goes directly to consciousness which, through familiarisation, is realised as pure non-duality. There is just experience. It is from this position that we are aware of distractions, which are teachings. Consciousness – the mirror – and distractions – the reflections – are simultaneous. No judgement is present.

What is ‘special’ is that we ignore this direct, orderly process, and colour perception with memories collected from elaborated claims to be holy, special and wondrous, thus creating a fantasy. This brings about a division โ€“ a duality.

Realisation is the reality of just perceiving. We are led to believe that it’s so spectacular, and it’s a shock to realise that it is so simple,

Why would we think anything else?
If it’s made special, we won’t acknowledge its continuous presence, moment to moment.

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BUDDHISM IS PURE OBSERVATION

Buddhism Is Pure Observation

Buddhism isn’t about learning; it is about clarity.
Clarity means divine splendour โ€“ not divine cleverness ๐Ÿ™‚

Buddhism is pure observation. It’s not a matter of thinking about what is being observed; that is for the religious, and the academics, historians, philosophers, believers and politicians among us.

Pure observation is just pure awareness, pure consciousness.
That is what it’s all about, and in this, there is no observer.
If we identify with an observer, that would – and does – create a duality.

Duality is the condition of this and that, where we oscillate, always judging and comparing, and never come to stillness. It is a condition of poverty or neediness.

Non-duality is just seeing. This is hard to understand for non-meditators – and even for meditators.

Stare at a word on this page.
Don’t try to understand it.
Just be aware of seeing, feeling the body on the chair.
The breath entering the nose.
The sounds around.
There is nothing to think about.
This is pure perception โ€“ pure consciousness. There is no ego present, no I. Just consciousness. It’s totally relaxing.

Now continue your day, remembering from time to time to just be.
Short moments, many times, gradually extend.

Remembering is the academic backup system; it’s a copy stored as a memory in the mind so that it may be retrieved when the original is ignored or forgotten.ย ๐Ÿ˜€ Academics become so enthralled with text that they forget what it’s really all about, and are on a different path.

Being mindful, we don’t need to remember.
In the moment of pure awareness where we start from emptiness,
all necessary knowledge is available to us.

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FEELING GUILTY FOR NO REASON

Feeling Guilty For No Reason

We – pure consciousness – can feel no guilt, as pure consciousness has no interpretations or opinions. It merely witnesses. Ideas are only in the mind; they are not mind-essence-pure-consciousness itself, whereas mind-memories are the source of all inner conflict.

Pure consciousness has no negative emotions. In the first instant of recognising some thing, wisdom is present, where the mind clears and brightens up, before it goes into its usual mode of ‘I think’, ‘I feel’, ‘I know’. All the while, pure consciousness merely witnesses; this is clearly acknowledged in meditation.

It is provocation that activates recognition.

Wherever we are and whatever we feel is the perfect place for realisation and eventual enlightenment. We are the conundrum to solve, and comparing ourself to others only creates conflict and delays realisation.

โ€œWell, they don’t seem to have any problems.โ€
Then they have nothing to work with ๐Ÿ™‚

Guilt is fear of not fitting in.
Fitting in to what?!
Others’ ways of thinking?
Piffle! Nonsense!

Whatever we feel our problem is could be the last straw –ย the latest in a series of unpleasant or undesirable events which makes us feel that we cannot tolerate a situation any longer. So we seek change – or we put up with the usual script, and replay the whole show again.

Every cloud has a silver lining
– every sad or unpleasant situation has a positive side to it.
That silver lining is due to the presence of a sun.
Sun = pure consciousness.

Why on earth do we try to fit into others’ false reality,
and allow guilt to overshadow our true reality?

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WHAT IS EXPERIENCE?

What Is Experience?

What is and what isn’t experience?

Experience:ย practicalย contact with and observation ofย events. Theย knowledge and skill acquired by a period of practical understandingย ofย something.

Going through a routine isn’t experiencing; it is doing something (everything) by rote, in a vacant state. This is vertical thinking, which prefers to rely on external data and facts in order avoid failure. It never has the complete picture – just a selective view, and is logical to a point.

This is the exoteric approach, where we think, say and do the same things until death. We live in a limited cycle of existence to avoid stepping out of our comfort zone.

Lateral thinking considers all possibilities, and is the full experience, moving outside the comfort zone into no man’s land. The esoteric approach of knowing nothing starts with a clean sheet of spontaneous pure consciousness, pure knowingness.

When we truly experience something,
we can adapt and share it,
realising that one solution does not fit all.

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COMPASSION COMES FROM CONFIDENCE

Compassion Comes From Confidence

Compassion comes from confidence,
and confidence comes from experience.

When we lack experience,ย we lack empathy,
and therefore we lack confidenceย and compassion.

Confidence without experience is ignorance.

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WHAT IS FREE WILL?

What Is Free Will?

Free will means an unimpeded mind, without bias.
The absolute condition of free will is pure consciousness.

If we do not know that we are pure consciousness,
we have no free will,
and therefore free will is an illusion.

Doing what we want, isn’t free will;
that is merely perpetuating the vicious cycle of existence.

Understanding free will and the illusion of free will
is what compassion is all about.

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OUR PRESS GANGED MINDS

Our Press Ganged Minds

‘Press ganged’ is a 16th century term for impressment, of being made to do something physically against one’s will. Nowadays, this control is exerted through impressing the mind via the media, where we submit to ideas in the form of fear.

Submission creates servitude, reaction and indifference – our likes, dislikes and what we ignore – and these characteristics ambush our every moment, when we don’t have free will and are thrown into confusion. This confusion activates the attitude of servitude, reaction and indifference โ€“ the vicious cycle of existence.

This is why we must be mindful of how we choose to live. When we know our own mind, we know the minds of others. Those whose intention is to impress our mind already know what we think because they put it in there :D, and their followers maintain that pressure.

We don’t realise how long this has been going on,
so we accept it as normal.
So did our parents and grandparents โ€ฆ
convincing an entire culture.

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WHEN DEVOTION TURNS INTO WORSHIP

When Devotion Turns Into Worship

When devotion turns into worship
and worship turns into servitude
and servitude turns into dependency
and dependency turns into loss of free will,
we have lost the plot,
the essence of pure consciousness.

As long as we worship, engendering theย feelingย orย expressionย ofย reverenceย and adoration for a deity or a person, we will live in a duality, and downgrade our reality into an illusion.

Our understanding of devotion can easily go-off topic.
Devotion: to consecrate, fromย Latinย consecrat-ย โ€˜dedicate, devote as sacredโ€™

It is all about devotion to clarity – divine splendour = pure consciousness.

Free will isn’t doing what we want; that is merely desire.
Free will is consciousness that isn’t confined by concepts.

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