THE POINTING OUT INSTRUCTION AND THE REALISATION

The Pointing Out Instruction And The Realisation

(Previous pointing out instruction at https://buddhainthemud.com/?s=the+pointing+out+instruction)

The way we hear this will depend on our being mentally uncluttered, having the right intention, and being totally confused (which means we aren’t holding on to any ideas. 🙂 )

Maybe it’s a matter of luck, good fortune, right karma that we get it. 🙂

We either get it, allow it to permeate our being or, as happened to me … “Is that all!?” 😀 “Oh, that’s all!” I then spent the next twenty years contemplating it, and the past 11 years writing about it on this blog. 

It is we who have to see, and test it. This has nothing to do with religion; after all, the Buddha wasn’t Buddhist.

It’s all about re-cognising what we already know and what we already are, which we have ignored. It’s what we’ve been looking and longing for. We are what we seek. Different people come at this in different ways.

However, we mustn’t be greedy in thinking that this is a short cut, or get angry or disappointed if we find this is too simple. This entire eleven-year-old blog is about the pointing out instruction, but it’s for the reader to relax and live with.

In front of you is space. Whatever takes place in that space, space doesn’t change. We spend our entire lives enthralled by things in space, while ignoring space. Now look at the mind which is trying to figure it all out. Again, we are enthralled by our thoughts and ideas, while ignoring awareness of these thoughts. Awareness of this commotion in the mind doesn’t change. That unchanging awareness is consciousness. It’s what we are. We’re not all the same consciousness, but we can be at one with each another, and in harmony. 

Being only aware of things in space or the mind is a materialistic view of life. 
Being aware of awareness is the spiritual view of life; this isn’t being religious.

Now the point. 
While consciously aware, we come to realise that there is nothing else. 
Consciousness is empty of thought; that is pure consciousness. 
The true essence of mind is pure consciousness. This is what we are. 
In Sanskrit, it is called ‘shunyata’ – emptiness – which is fully aware because of the presence of clarity. 

The hallmark of realisation is genuine, unconditional, empathetic compassion for others who do not realise this.

I’ve received this instruction many times, the first about twenty years ago. It is something that increases in value, as we see the ramifications of ignorance of this reality in society.

Rather than believing anyone, it’s all about personal practice of pure seeing.

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REALISATION ISN’T COMPLICATED

Realisation Isn’t Complicated

We don’t have to learn special words or special rituals, or acquire mannerisms – ordinary gestures or expressions that become abnormal through exaggeration or repetition. Such behaviour makes us rigid, and separates us from others.

Realisation is knowing our true reality of pure consciousness; we understand how the mind works, and why we behave in the way we do. We become our own therapist. It has nothing to do with religion, or being ‘spiritual’ or clever.

Being spiritual is being consciously aware before we are aware of something in the mind. It’s like the breath; we cannot see it, but we know its presence. In fact, the word ‘spirit’ comes from the Latin for breath – spiritus.

With realisation, we lose the attitude, the act, the spiritual mannerisms which can alienate people.

Our life can be simple and quite ordinary in appearance; we still have to eat, repair things, be mindful and care. If we make spirituality special, we complicate life with a veil of dogma that stops us just seeing, listening, tasting … the simple joys of life. Joy is simply clarity which is beyond conventional joy, whether a situation is pleasant or unpleasant,.

Knowing is our first nature.
The one we acquire is our second nature
– and that’s the complicated one.

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THE MIND ISN’T A BAD THING

The Mind Isn’t A Bad Thing

It’s holding on to the thoughts in the mind 
that makes us fixated, addicted and in conflict with others.

When we do this, we cannot think or act clearly.

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INFINITY CANNOT BE UNDERSTOOD

Infinity Cannot Be Understood

We cannot truly understand infinity due to a limiter – ideas and words – in our mind. How can words describe infinity? It’s because we live in concepts that we can’t comprehend that there can be no beginning. If there was a beginning, what was before? At that point, our mind just goes blank, and we make up stories.

How is the universe maintained? A principle, or God? Whatever it is, it’s the same thing that holds us together. One we can know; the other we have to believe. 

What is nature? 
Nature is matter influenced by other matter
created by never-ending attraction and repulsion.

Nature/matter gravitates towards/attracts, creates/keeps everything in motion, and then expires/repulses. All this happens within cycles. If we think that because there is creation, someone or something created it, we’ll never find a satisfactory answer, so we rely on belief.

Enlightenment is knowingness, 
which is infinite beyond physical existence. 

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THE SATISFACTION OF ACCURACY

The Satisfaction of Accuracy 

We all have different levels of satisfaction
because of different levels of accuracy.

This is why one person’s satisfaction is another’s poison.
That same poison, conversely, is another’s satisfaction.

Negative emotions (poisons) become wisdom.

The more accurate we are, the more we see life differently.
We can go with the flow.

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WE GROW WHEN WE FEEL UNCOMFORTABLE

We Grow When We Feel Uncomfortable

We are sensitive creatures living inside a hard shell.
Times of stress signal growth; we evolve through adversity. 

If we yearn for a pleasant life,
and have people only say nice things about us,
we cannot grow.
Ego just expands.

Growing up is outliving our past.

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DEALING WITH VACANCY IN MEDITATION

Dealing With Vacancy In Meditation

In meditation, it’s easy to fall into a state of vacancy – a not knowing, that creates sleepiness. Merely be aware of that which is aware of this state; that is our true reality.

We can take the same approach when the mind is busy.

In meditation, it’s easy to fall into a state of distraction – a not knowing, that creates a dream state. Merely be aware of that which is aware of this state; that is our true reality.

Both vacancy and busyness are states of stupidity 
as we don’t think we have a problem.

This process is for the diligent who are discerning.

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STUPID PEOPLE DON’T HAVE A PROBLEM

Stupid People Don’t Have A Problem

Ignorance is bliss.
🙂

It’s we who have the problem … 
that’s if we’ve recognised how stupid we’ve been.

We cannot engage with stupid people, because we will always be talking at cross-purposes or with contrary intentions. Unable to communicate with each other in the quest for happiness, this misunderstanding creates obstacles which leads to tragedy. 

This confusion – this failure to communicate – arises because people have different goals.

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DOES CONSCIOUSNESS CARE?

Does Consciousness Care?

There are those who think consciousness has no morals. 
That is Mara at work.

We are consciousness, and there are two aspects to us/consciousness; ordinary, contaminated consciousness and pure, uncontaminated consciousness. This is the proverbial struggle of good and evil which creates conflicts.

Ordinary consciousness is contaminated because it is attached to ideas in the mind governed by the three gross laws of nature – like, dislike and indifference. So we – ordinary consciousness – care about things and people we like, judge things and people we don’t like, or don’t care at all. This is how the ordinary universe works – attraction, repulsion and indifference. It’s the nature of survival: collapse and creation, collapse and creation.

Does pure consciousness, empty of contamination, care? 

Meditation is our pure state where there are no such things as caring or not caring; there is merely pure consciousness, pure awareness. But when pure consciousness looks out and sees suffering in all its forms, it cares unconditionally. This is as opposed to ordinary consciousness that chooses through bias what it cares about, which is usually me and mine.

Pure consciousness knows the cause of suffering, and how to alleviate suffering through experience, and so it has empathetic compassion for those who suffer, but is not taken in by false projections. That would be known as grandmother’s compassion – “There, there. Everything will be all right. Trust me.” That is political speak. 🙂

Pure consciousness takes the plaster off, 
and sees behind the cause of the effect.

True compassion gets to the heart of the matter.

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WE INHERIT BELIEF

We Inherit Belief

Belief’s not something we’re born with.

Once we inherit, we think we are normal – while we’re anything but normal. 🙂 The news and social chatter sees to it that the world is one huge, global echo-chamber. Our minds are also echo-chambers, full of ear-worms which jingle away.

Even if what people say is true, we bring it down to its lowest level of ‘we right, they wrong’, thus creating conflict. With circling thoughts, words lose all meaning. When was the last time you heard anything new? 

In silent awareness, the echoes stop,
and we are free to see afresh

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EVEN WITH PROOF

Even With Proof

Even with proof that we cannot be anything other than pure consciousness – that which is staring at what is staring us in the face 🙂 – we still revert to a habitual way of thinking, due to early traumas of assuming we’re someone ‘special’.

We may think that we’ve never experienced trauma, but all our experiences – both pleasant and unpleasant – have created subtle anxieties, and paint the picture of our life. That’s why this blog emphasises trauma, which is another word for karma or the maintenance of self. This is the vicious cycle of human existence which goes unnoticed.

In joining a spiritual group, these traumas can actually get worse because of others’ superiority traumas. 🙂 I’ve heard gurus laugh about students wounds, and the students laugh with them, neither realising that, although these wounds are an illusion, they are the key to our path to enlightenment.

These traumas become teachings 
that will continually guide us until enlightenment.

When we work on our own, 
we have to be scrupulous in our observation
to the extent that there is no observer judging, just observation.

‘Proper’ people hide their traumas.
Practitioners use them.

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HOW THE MUNDANE AND SUPRAMUNDANE WORK

How Mundane And Supramundane Work

The mundane and supramundane work in the same way as the exoteric (information for the many) and the esoteric (the truth realised by the few). This is the difference between knowing the truth personally, and accepting whatever we are told as being the truth from translations that are interpretations mixed with culture.

There are stages or levels of understanding. Just because we read something does not mean we know. Let’s say we want to learn about a subject, maybe Buddhism or plumbing. We know nothing and find out things; we then try it, and wow! We become a knower, and enter the supramundane of the initiated. That’s exciting – and it’s here that we have to be very careful not to get carried away, which the mundane effect of becoming obsessed.

There may be a feeling of being special, but that gradually becomes commonplace as we get used to having ‘the knowledge’. As learned experts, we assume a mundane perspective again as we’re stuck in the land of words and names. The supramundane turns into the mundane (the form) and we go no further, becoming Mara’s minions. Mara works in the subtlest of ways, as we are still caught up in desire and oneupmanship.

Believing answers should be black and white is an exoteric level of laziness, as we just go through our routines to feel good. We’re blinkered, having a narrow, mundane outlook.

Realisation is dropping all words and meditational experiences
to ascend the levels.

It is we who have to do the work, by testing the teaching for ourselves, and then testing it again – and it tests us. Every moment is a fresh view.

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MUNDANE AND SUPRAMUNDANE CONSCIOUSNESS


Mundane And Supramundane Consciousness

Mundane consciousness is attached to ideas in the mind.
Supramundane consciousness is our pure state, before the creation of ideas. 

Mundane consciousness cannot see supramundane consciousness, but supramundane consciousness can see mundane consciousness. Some traditions call these self and Self, or me and God.

Mundane can only believe. 
Supramundane knows.

Isn’t it strange that there is a word – supramundane, which means transcending or superior to the physical world – yet no one uses it? Someone must have known its meaning :-), but not many people live in the supramundane in this world. 

Mundane: from Latin mundus, ‘world’.

To survive as decent human beings, 
we must balance the mundane and the supramundane. åç
As few of us understand this, we remain unbalanced.

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FALLING INTO ADDICTION

Falling Into Addiction

Falling into addiction – it’s easily done.
Whatever we’re bound to, we become addicted to. 
When we’re bound, we stick.

Addiction: physical and mental dependency, habit, compulsion,  fixation, enslavement.

This is what happens to consciousness when we identify with an idea. Even the words of the Buddha – or anyone – can become an institutionalised imitation, rather than the reality. This is the trick of Mara lying in ambush; Mara is our own likes and dislikes.

When consciousness became excited about something, a self was created, and we’ve been stuck with it ever since. 

Addicted occurs when our environment is limited. We can appear to work very well within that but, taken out of that environment, we feel vulnerable and flounder, struggling mentally to adapt in great confusion.

The original state of consciousness is pure enlightenment – we are that consciousness. When we adopt, we become addicted rather than constantly adapting, becoming an ever-expanding consciousness.

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INNER AND OUTER LIFE

Inner And Outer Life

Our outer life is knowing about things and people; it’s all very interesting and stimulating. 
Interesting: arousing curiosity; holding or catching the attention.

By holding on to fascinating facts, we limit complete understanding by being fixated. We may think that, if we repeat bits of interesting information, people will think we’re interesting. This is the vicious cycle of human conflict.

Our inner life is pure knowingness itself;
it’s not at all interesting.
Meditation is purely resting in cognisant emptiness.

We can never appreciate ultimate reality if we only value outer information. Once we understand, then our life and our karmic propensities become our vehicle that needs no polishing, and life is fulfilling.

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THE REQUIREMENT OF SANITY

The Requirement Of Sanity 

Sanity is the ability to reason how this self is constructed, and what is actually observing this process. Insanity is adopting others’ thoughts as the basis of our thinking.

Self is a construct of traumatic insanity, and confusion about these traumas created this illusory self to defend or justify our attitude.

Sanity is our true basis of being – pure consciousness – and not our ideas and desires.
It is up to each individual to decide how much sanity and insanity there is in the world.

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SPIRITUALITY WITHOUT RELIGION

Spirituality Without Religion

Spirituality is personal endeavour. 
Religion is group guided.

Pure consciousness is our spiritual reality. 
Religion is belief in our spiritual reality.

Having experienced suffering, we can empathise with how depressing it is.
Belief in suffering is guessing, which lacks empathy. 

There is a big difference between spirituality and religion.

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IS MEDITATION SPECIAL?

Is Meditation Special?

Special: better, greater, or otherwise different from what is usual. From Latin specialis, from species appearance’ 

When we sit in meditation, do we feel special? No, of course not. If we did, we’d be Mara – an enlightened ego making a show. If we think meditation is special, we don’t realise that the experience is common to all, and that is our original reality of pure consciousness. It’s just being ordinary, as opposed to wanting to be special.

Meditation does not need to be dressed up and adorned; we don’t have to have a special cushion or any paraphernalia. These expensive trappings are something to maintain a culture, a religion, an identity.

There is a saying, “If you meet the Buddha on the road, kill him”, which means that the Buddha is not external: it is actually within – the essence of mind. The word ‘Buddha’ simply means awake and purified of causes and effects, meaning that there is no residue of bias, attitude or reaction left in the mind. It is a liberated mind.

If we think that there is something greater than our own pure consciousness, we would never know it because we would be unable to re-cognise it. The very nature of a Buddha is pure consciousness.

A Buddha is nothing special because a Buddha sees Buddha nature in everyone. We say a Buddha because there have been many Buddhas – awakened beings – only a few come into the public consciousness.

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DHARMA, DRAWING AND EVERYDAY LIFE

Dharma, Drawing And Everyday Life

There are two modes of being: practice and manifestation.

As an artist, I’m going to start with drawing, as this illustrates the analogy.

There are two reasons to draw; one is to do an accurate, finished drawing, and the other is to prepare with a block-in – putting in the big, accurate light and shadow shapes with no details – ready for working in oil paint, where any accurate drawing will be obliterated and redrawn in paint. For the painting manifestation, an accurate, detailed drawing is unnecessary, although it’s good for practice. Of course, one could fill in a detailed drawing with colour and it would be accurate, but it may lack freshness.

There are two Dharmas. The first is when we learn all the terminologies and rituals; that is the academic and religious way of theories, although this practice isn’t practical in daily life. The other is practical, psychological understanding through experiencing the nature of mind, with all the ego’s quirks resulting in genuine empathetic compassion in our manifestations and interactions with others.

Similarly, there are also two views of everyday life. One is where we play the cultural game, pretending to be polite people and never actually being honest, while the other is constantly seeing, understanding and redrawing a situation to achieve a fresh, spontaneous approach.

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THE SADDEST THING

The Saddest Thing

The saddest thing is not being able to resolve differences with others. 
Even if we do talk, old influences block the way. 

This is the saddest thing we have to live with.

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BEYOND MEMORIES

Beyond Memory

The more we learn, the more we fill our minds with acquired memories, the cleverer and more special we think we are, and the more we become baffled as we’re fascinated by ourselves.

Memories are that baffle, preventing the spontaneous light of wisdom from evolving.

We – consciousness – are the pure essence of mind, which became obscured by memories.
Our conversations are all about these memories, and that fascinates consciousness. This is the illusion we’ve been under for millennia, and it’s the reason we cannot be spontaneous.

Information changes constantly, due to our fascinations.

The simple truth never changes, however, because consciousness never changes, 
and so our essence never changes.

Baffle: late 16th century, from French bafouer ‘to ridicule or deceive’; to prevent the spreading of sound or light.

Fascination: from the Latin ‘fascinum’ (evil spell); first defined as to bewitch.

If we hang on to the past, we remain bewitched.

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WHAT IS UNIVERSAL CONSCIOUSNESS?

What is Universal Consciousness?

Is it God, a universal principle, or the laws of nature? 
This depends on our level of understanding.

Whatever it is, the idea causes confusion and conflict. We have to ask, does this universal principle have other aspects, both gross and subtle? When we talk about being part of a universal consciousness, which part are we talking about? The gross or the subtle?

When we identify with anything, a duality is created. This is a belief in self and other. Universal principle or consciousness should be visible to all. It is, but we see it as a concept that may give some intellectual comfort, while separating us from others who don’t see it that way.

What we can observe is the three principles or laws of attraction, repulsion and indifference. In human terms: I like, I dislike and I don’t care. In chicken terms: fight, flight or freeze. These are the universal principles that govern every creature’s daily life – and cause constant conflict.

For individuals who can look more closely, these universal laws are subtle wisdoms of emptiness, cognisance and compassion. 

Here’s how it works.
The essence of mind is pure consciousness. This is emptiness and cognisance, manifesting, when realised, as empathetic compassion.

The natural state of mind is uncontaminated emptiness, but when we’re attracted to something, desire arises, filling our mind with fixations. It is because of these fixations that consciousness forgets its purity and judges, holding on to these fixated ideas. Because of our fixations, we lack empathetic compassion. 

It is ignorance of these subtle laws that causes conflict and confusion to arise, initiated by our demonic Mara activity.

It all depends on which universal consciousness we’re talking about.
It has nothing to do with an outside entity.

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MENTAL RESIDUE

Mental Residue

Residue: a small amount of something that remains after the main part has gone. 

We may have come to a conclusion about our reality, and have even got our emotions are under control, but we still feel something isn’t right. This is a residue in the mind from the past – in other words, karma.

Until enlightenment, we won’t feel completely right. 🙂 The thing to remember is that we have changed, and the main part of our dissatisfaction has gone. We should be grateful for that.

Not feeling completely right and so seeing everything as pointless is a misunderstanding of the process. We just have to grin and bear it,  accepting a difficult or unpleasant situation without complaining, because we know there’s nothing we can do to make things better.

This residue is the final part of our path.
🙂

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THERE IS NO ONE RIGHT WAY

There Is No One Right Way

Each of us has our own personal problems, our own individual fixations, our own confusion. That is our path to resolve. The destination will be the same – the realisation that we are pure consciousness – but this is not the same as knowing about the destination.

When we know, 
we can answer all our own questions.

Following anyone – even the Buddha – can only be a temporary event. If we fixate on their words, we are adding to our own confusion, and that creates an attitude. Our fixations depend on our environment, and we need to know how those fixations came about. 

If we over-react, we merely cause more problems. Actually, seeing this over-reaction is the path – the fast path. When we stop reacting, we have arrived permanently. 

Listening to people talk about the path can make us drowsy, and we just hang around with others, but in hanging out as a group, we can be prone to group drowsiness. Think of it as a mountain with many routes to the top; some seem to have an easier path, but that is a misconception, as they may just be enjoying the view. 🙂 

It is through true confidence that we can help others find their footing by being confident.
No one is going to say, “Good boy!” or “Good girl!”. 
It doesn’t work like that. 

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UNDERSTANDING MISUNDERSTANDING & MISUNDERSTANDING UNDERSTANDING

Understanding Misunderstanding & Misunderstanding Understanding

When we realise that the world (people) is crazy, everything makes sense. This isn’t some cute saying on a t-shirt; it’s the Buddha’s teaching. Pure consciousness sees that we are governed by our mind’s likes, dislikes and indifferences, which we think is our reality but which causes us suffering. When we see this misunderstanding, we understand and are free … until we forget again. 🙂

If we justify our likes, dislikes and indifferences, we are misunderstanding our understanding.
It is the seeing, and not what is seen, that is the reality. 

If we think that we understand this, it’s merely a concept. 
Understanding is the silent realisation of how the craziness was formed.

Crazy: late 16th century,in sense of ‘full of cracks’.

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EACH GENERATION IS INDOCTRINATED

Each Generation Is Indoctrinated

Each generation is indoctrinated to rebel against the previous generation or culture. This how the world’s instability is maintained. There is always something ‘old’ to rebel against – a ‘new’ cause – which is the continuous stirring of the pot of chaos and confusion.

Thinking we’re right, and that our view is right and our life is right is Samsara, the vicious cycle of existence. If we’re too quick to be right, we live on a sandcastle with no foundation for any other possibilities.

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THE DHARMA – CORRECTING MISUNDERSTANDING

The Dharma – Correcting Misunderstanding

The Dharma corrects any misunderstanding of reality.

The Dharma is definitely not about just acquiring answers, and then believing or assuming that we know. That is a misunderstanding; the academic way is reliant on words rather than experience, while the religious way is also a misunderstanding as it relies on belief and ritual.

Our mistake is being carried away by words and feelings, which affects our relationships with others. Attachment to either words or rituals is an addiction that brings a lack of kindness, a lack of empathy, a lack of Dharma. This misunderstanding means that we still have a strong self-identity. 

Dogma before kindness is not Dharma.
Wisdom is seeing ourself in action – it’s not in a book.

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STILL STUPID AFTER ALL THESE YEARS

Still Stupid After All These Years
😀

When we think that we know, this is merely a repetition of learnt facts and fossilised ideas. Actual knowing is in the present moment, when we let go of trained thoughts and look again. This is how we progress along our path to enlightenment – or any activity. If we think that we know, we’ve stopped seeing, and are merely projecting, and that may be detrimental to our mental health.

When we know that we’ve been stupid and wilful,
life has so much more potential. 

This doesn’t mean that we think others are stupid; that would be stupid. 🙂 It means that we know what it’s like to panic that we don’t know enough.

Empathy and understanding are the opposite to stupidity, showing wisdom towards those who live in their minds.

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SUDDENLY, THE WORDS MAKE SENSE

Suddenly, The Words Make Sense

We have known words all our life. We’ve known about the words because of what others say, but suddenly we know what they mean, and how they work. 

Why do we suddenly know? Goodness knows – it just happens. All that is needed is the right intention.

What’s the right intention? 
Being open to all possibilities and letting go of our traumas and accomplishments – all those interactions with others that made us feel either uncomfortable or superior, and which are still present today. Once we realise what the words mean and recognise the feeling, we don’t need the words, or the attitude.

Traumas – our likes and dislikes, and things we ignore – will be with us until enlightenment.
We all know the word ‘consciousness’ in our own language, but what it ultimately represents is an individual matter. 

Don’t take my word for it; it’s about trusting instinct rather than our mind, which has acquired what others say. This instinct is conscience.

Conscience: from Latin conscient- ‘being privy to’, from con- ‘with’ + scire ‘know’.

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THE INQUISITION AND FREE SPEECH

The Inquisition And Free Speech

An Inquisition was a procedure where the authorities could initiate, investigate and try cases, with the aim of combating heresy, apostasy and blasphemy by disbelievers who were considered to be deviants. 

If we don’t see this coming, then we are already self-censoring through small talk, having been manipulated to chat about nothing but trifles. Few, if any of us, truly communicate. Even in modern day spiritual groups, people cannot or do not talk outside the box.

We may join a ‘spiritual’ group because we have questions, and what happens? We adopt their form and speech patterns, and those old questions become shelved at the back our minds.

We are not ruled by enlightened beings; we are just ruled 🙂
Ruled: marked with parallel straight lines.

It is the enlightened who escape this stupidity which is everywhere.

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GET THE BIG PICTURE

Get The Big Picture

We need to get the big picture before we get into the details. 
Essence before form. 
When we become wrapped up in rituals, we ignore what it’s all about.

We are pure consciousness. That is the big picture, but this is obscured by distractions. The way we work is down to our individual emphases – whatever we’re concerned about, which is an personal matter – and this is also the reason why there are many traditions.

One’s emphasis may be confusion, doubt, fear, anger, distrust, dissatisfaction … or we just feel miserable. These feelings are what obscure pure seeing – and that is our path.

It could be that we are too keen to be an ‘expert’ in the minutia of details, which may turn out to be trifles.
Trifle: from Old French, truffler ‘to mock, to deceive’.

The big picture is the simplest picture 
– not at all complicated, or convoluted with contrivances.

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ONLY WANTING TO HEAR GOOD THINGS

Only Wanting To Hear Good Things

This is especially so with ‘spiritual’ people. When we become dissatisfied with ordinary life, we look for something better, seeking a positive outlook, and to hear only the ‘good’ news.

This is Mara activity, where we have nothing but hope to work with – and, of course, fear of hearing anything negative. This is what gives spirituality a weak name, as it’s not being scientific.

When we know the cause of our problems … (“I don’t have problems!!!”) … we can rest in pure confidence, where we cannot be upset or offended.

The first aspect of the Buddha’s path is to acknowledge that there is suffering. Not many people will admit to this, as they want the shiny, feelgood trinkets. If we cannot admit to dissatisfaction, we can never ever have empathetic compassion for others. And it shows.

This is the reason why I dropped religion, as people who want only the positive see everything else as negative, while failing to understand that the actual essence of negativity is wisdom.

In the very first moment of a negative emotion such as anger, something is clearly seen before we react. That first instant is pure consciousness, and therefore we do not hold on to the anger (which may still arise, or which may be seen as a result of misunderstanding). 

True spirituality is psychological evaluation of a situation’s reality. 🙂

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HOW DO WE KNOW IF WE ARE AWAKE OR NOT?

How Do We Know If We Are Awake Or Not?

Asking that question is a good start.
🙂

When we are in repeat mode, we are living in the mind’s dogma, and function on a mechanical level, following a dream; certain people are predisposed to certain dreams. Whatever we see going on in the world we’re supposed to see, but there is so much more. 

When, without question, we accept all that we see as reality, we are living others’ dreams but don’t realise it. We think of swiping our card or phone as being normal, never noticing that we’ve followed orders. We bow to a shrine, never noticing that we have been subjugated.

We sleep walk.

To wake up, we must dare to ask the question, “Am I awake or not?” That question creates a gap – an emptiness before an answer, allowing consciousness to just be present. That is the moment of pure consciousness. That is wakefulness. There is nothing mechanical about this moment. It is a state of not knowing anything, but of knowingness itself.

Waking up is not about being made aware of some thing; that is the little deception. 
Waking up is purely being aware. 

Once this is valued, we are never deceived again.

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BEING BOUND TO A TEACHER

Being Bound To A Teacher

Being bound to a teacher not only creates and maintains a duality, a dependency, it is not the way or culture of modern life. The point of having a teacher is to show the student that they are free to work on their own, responsible for using the spontaneous moment now and their reactions to that moment as “the teacher of all phenomena”. 

How we approach the moment now – and our reactions to this moment – is due to our karma, our habitual patterns of behaviour. So it is karma that is our teacher – and it’s always with us. Karma is teaching us not to be bound.

If we are bound by appearances and words, 
direct experience and realisation is tainted. 
Reactions are the taint.

Taint: from Latin tingere ‘to dye, tinge’ – something with a contaminating influence or effect. 

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WHICH PATH?

Which Path?

We are all already on a path of self-discovery that we are not this self. Every path is unique. We do not have to join a religion or a philosophical group, or go to a temple or a distant land to find our path. Our path is right here, right now, in our behaviour.

How do we recognise the level of our path?
By our behaviour.

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ONCE WE ARE AWAKE, WE ARE FOREVER AWAKE

Once We Are Awake, We Are Forever Awake

Awake: knowing what we are before an identity.
Asleep: believing we are an identity.

This is what Plato’s (428–347 BC) allegory of shadow puppets in a cave is all about. This illustrates how we are bound by our identification with appearances, rather than that which perceives these appearances. 

Once we realise this, all appearances become a reminder – our teacher. This is how we balance relative and ultimate truths.

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OUR PATH OR THE PATH?

Our Path Or The Path?

Since humans inhabited the world, so did Mara.
Mara is Sanskrit for demonic mind,
and Mara likes world just the way it is, in chaos and confusion.

Thinking we can put the world right is part of Mara’s plan to keep us in conflict. What else is the ‘news’ about?

We learn nothing from history. The same things keep happening under different names, and each generation falls for the ‘new’. People cannot see they’ve been duplicated – the world is a constant duplication.

Actual change only occurs when an individual realises this subtle state of affairs. There is no great enlightenment ‘up there’, ‘over there’, in a cave on a mountain. Enlightenment is a matter of lightening our load of beliefs and assumptions, just dropping this illusory cycle of existence.

What do we do then?
The life we are in now is due to our previous actions and decisions; we just have to play it out, while not acquiring more of the same.

But what do we not want to hear?
The real meaning behind angels and demons.
Understanding this actually shows us our path, and not the path.

Our path is resolving personal problems and confusion about our reality, and bringing this to a conclusion. Realisation of the cause of our problems and confusion – a belief in an artificial self – dawns as wisdom.

The path is following others in covering up problems and confusion, while living in hope and fear in order to feel good = Mara activity.

Who are we trying to impress?
When we’re on someone else’s path, 
we feel that we are never good enough,
which traps us in mental poverty.
🙂

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IT MATTERS

It Matters

It matters what we think, what we say and what we do. If we merely go through a routine and function on that habitual level, we are in a dream state. We need to break the pattern – and it matters.

It must be obvious by now that humanity has been and is being manipulated into ‘living the dream’, not realising it’s a fools’ paradise. We may even function at a high-level dream state, but it’s still a temporary reality. This is called an enlightened ego; we learn a few things, assume we’re clever, and die.

All because of belief – something acquired.

What matters is thinking outside the box, being conscious in everything that we think, say and do. For that, we need a gap in our routine. 

It’s called meditation. Meditation can be done any time, anywhere, when we focus our attention on the breath so as not to be distracted. We then need a gap in the meditation, so we drop it, even if just for a moment. That is the real meditation. 

Dropping the meditation matters, 
when we abide in the gap of reality.

We can then think, say and do in emptiness.

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EVIL DISTORTS THE TRUTH

Evil Distorts The Truth

There are three laws that control the universe, and every sentient being in the universe: desire, aversion and indifference – attraction, repulsion and inertia – fight, flight and freeze – hope, fear, and ignorance – like, dislike and don’t care. It doesn’t matter what we call them, these principles influence our every moment, and every solar system.

To the enlightened, these laws are the wisdom of emptiness, consciousness and compassion.
To the unenlightened, these laws are about gain in order to control, through our hopes, fears and indifference.

These are the two sides of our being which cause us conflict.
Enlightened activity – how it is.
Unenlightened activity – trust me.

Read more: https://buddhainthemud.com/2014/05/20/the-distortion-of-evil-part-two/

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CONFIDENCE AND LACK OF CONFIDENCE

Confidence And Lack of Confidence

This is a difficult subject to read and to write about.

There are two ways of looking at confidence, one from a practitioner’s point of view (someone who is aware of consciousness) and the other from non-practitioner’s point of view (someone who isn’t aware of consciousness). One focuses on the seeing, while the other focuses on whatever is seen.

We can be confident that perception takes place through the senses. 
We can be confident that awareness of this perception is present, and therefore consciousness is present; this is the knowingness before anything is known. 

A practitioner realises that this consciousness is, in essence, pure and without bias, and is what we are. We are not the collection of responses in the mind.

Here, we have to be aware of the different viewpoints of practitioners and non-practitioners. 
To ordinary people, whatever is seen is important; through our memories and programming, we believe that we ‘know’, and that fixation leads to emotional responses. 

To a practitioner, it is the unaffected seeing without fixations that is important. The question, “What is this?” is our first response, as we’re not relying on memories at that moment.

The confidence that is acquired from achievements and social interactions shores up the ego. While we may do great things, beautiful things, there is a vulnerability present; we can become emotional and protective, and even aggressive if this false confidence is challenged – even with a look 🙂

There is, however, a natural, innate confidence which is unshakeable when pure perception is recognised. It is present in everyone but becomes obscured by confusion, doubt and fear, and so we turn to learned confidence to try and boost our feeling of wellbeing; this is unsustainable.

As a practitioner, we can lack confidence in voicing this pure view, as it cannot be expressed. 

I have only once in my life come across someone who expressed knowingness without speaking. He entered the room and sat; there was no charisma about him … just silent, confident awareness. Speaking didn’t add anything – there was a sense of no self-identity present, and it wasn’t an act.

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WORSHIPPING SOMETHING ‘HIGHER’ THAN OURSELVES

Worshipping Something ‘Higher’ Than Ourselves

A hierarchy creates a misguided view and a separation.
Hierarchy: from Greek hierarkhēs ‘sacred rule’.

This is political positioning, keeping us in our place.

Appreciating someone who has more knowledge or wisdom is beneficial to our understanding, because we already have the knowledge within us that we see in others, so we re-cognise.

Therefore, there is no division, and no pride.

This is how knowledge is passed on. Unfortunately, this is also how misunderstanding is passed on.

There are levels (or yanas) of understanding, when the same words are used but the meaning changes. The more display, the more the form. Essence isn’t like that; as we ascend, there is less display. It’s more of a silent appreciation.

Anarchy means ‘without a ruler’. Pure consciousness is mindfulness without a ruler. It is not dependent. Anarchy has been made into lawlessness to stop people thinking for themselves.

The Buddha said, “Do not take my words for the truth; test them for yourself.” He wasn’t asking for worship; he was advising experiential understanding, free of reliance. 

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HOW INTELLIGENT ARE WE SUPPOSED TO BE?

How Intelligent Are We Supposed To Be?

If it’s material intelligence, then we need a high I.Q. 
If it’s social, then none at all. 
If it’s about consciousness, we need E.Q. 

E.Q. – emotional quotient or emotional intelligence – is the ability to understand, use, and manage our own emotions in positive ways to relieve stress, communicate effectively, empathise with others, overcome challenges and defuse conflict. To put it simply – it’s wisdom.

I.Q. is high maintenance: we’re always juggling ideas, arguing and debating based on memories. Intellectual consciousness = pride.
E.Q. has nothing to maintain: it’s just direct perception in the moment now.
Pure consciousness = original reality.

Intelligence isn’t about having special powers (although the intelligencia wants us common people to think that they do. 🙂 ) Simple intelligence is about just being, and it’s what all creatures have in common.

Being convoluted is overdoing it, creating hell in pipe dreams and sandcastles, as opposed to being straightforward and easy-to-understand. Never feel embarrassed about not knowing enough; that is the aspect of ‘acquired’ intelligence. 

It is pure consciousness, the knowingness itself, that is our reality.

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DOES RELIGION SEPARATE PEOPLE?

Does Religion Separate People?

Does religion separate people?
Do philosophies separate people?
Does science separate people?
Does politics separate people?
Does information separate people?

In all walks of life, we encounter oneupmanship – a ‘holier than thou’ attitude, especially in religion. This oneupmanship is sad and denigrates the teaching, which is supposed to result in unconditional compassion.

Everything separates people because people have a view on everything. But … before that view, there is just the view – pure consciousness. 

There is so much information out there. We can choose red, blue, green, yellow … and all sorts of variations. Once we choose, we create bias, separation, conflict, which is not what we really want, but we can’t help ourselves. This is an indication of mechanical thinking.

Enter Mara, the state of mind of selfishness,
wanting things to fail in order to cause suffering.

Once we acknowledge this suffering, we’re on the path to enlightenment.

What doesn’t separate people?
Silent awareness.

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CONDUCT: BECOMING AN EMPATHETIC DIPLOMAT

Conduct: Becoming A Empathetic Diplomat

A person who can deal with others in a sensitive and tactful way.

Realising our ultimate essence is a piece of cake compared to watching our conduct. We actually ascend the levels – the yanas – through our conduct, knowing the difference between culture, religion, realisation and genuine compassion to advance insight.

We’re either born into a culture, or we adopt its ways. This isn’t the same as the religion of that culture, but they can be intertwined, and twisted together. Most cultures and religions are built on belief to which people become accustomed.

Realisation is different; it’s not part of either a culture or a religion. It is clarity of mind, the essence of mind which is pure consciousness. The teachings of a realised one may be adopted by a culture or religion, but we don’t have to adopt that culture or religion in order to realise the teaching.

Once we know or realise absolute truth through personal experience, empathetic compassion can arise, because we know that all sentient beings have the same essential nature (in the sense that we can all see, but not through the same pair of eyes).

Through this understanding, we become a diplomat, a representative of truth – a Bodhisattva, an ordinary person who moves in the direction of a Buddha. 

A Bodhisattva practises the way of a Buddha through empathetic wisdom,
which means being without bias.

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FEELING JADED?

Feeling Jaded?

Jaded: bored and lacking enthusiasm; had too much of something.

Spiritually speaking, we can feel a bit jaded after too many lectures, words and rituals where we hope that, by attending, we’d understand more, we’d note an improvement, we’d see it’s worthwhile. But after a time, we may feel jaded – we’ve heard it all before!

This gets us to the heart of the matter.
We should feel jaded!
This is how we ascend the levels of realisation.

If we don’t feel jaded, we’re wrapped up in dogma. When the Buddha said, “Do not take my words for the truth; test them for yourself, and then you know”, he recognised that lectures, words and rituals make us reliant, and will only take us so far. 

We have to go out into the world and test the words, seeing our reactions, and allowing wisdom to arise by letting go. The practice is in our conduct of being an empathetic diplomat – a person who  can deal with others in a sensitive and tactful way.

In the everydayness of pure awareness – which cannot be improved upon – we can’t feel jaded because it is our natural state. We know how to let go in any situation. We also know the difference between empathy and sympathy.

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“HMM – PERHAPS I’M WRONG?”

Hmm – Perhaps I’m Wrong?”

I ask this question every morning, noting that awareness still remains.
That cannot be wrong.

Some believe this awareness is just chemicals in the brain.
Some believe we are created.

We each have to decide,
and live by that decision.

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SPACE, CONSCIOUSNESS AND TIME

Space, Consciousness And Time

If we wave our hand around in front of us, the space doesn’t change, does it? That which perceives this unchanging space doesn’t change either, does it? Time only relates to things in space and memories in the mind which change, having a beginning, a middle and an end.

We (consciousness) look out of the window and never notice empty space; we are captivated by the things in that space instead. The same happens with the mind – we’re captivated by memories. All the while, timeless, empty consciousness looks on. Meditation is the only vehicle that allows us to witness our dream state (but it’s not a guarantee if we hold on to the idea of meditation, which is why we drop it and rest in in empty space).

If we see someone walking, sitting, talking in empty space,
we see someone awake. 

It’s a rare event.

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WHO DO WE TRUST?

Who Do We Trust?

Trust: belief in someone or something: acceptance of the truth of a statement without evidence or investigation.

So trust is synonymous with belief. In this world, we accept a situation because others do, reassigning responsibility for our life to others. Even the Buddha said, “Do not trust my words; test them for yourself.” 

Just calling yourself Buddhist is a sham. Buddhism is about knowing, not believing and following. The only thing we can trust is the proof of our experience; it’s definitely not about relying on others for proof.

Unless insight is present, 
words are just words to sound wise.

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AFTER REALISATION

After Realisation

What should life be like after the realisation of our true being? 
Life is just as it is, with all its karmic load. 

But now, that karmic load is our undoing.
😀

Our karma – our attitude – shows pure consciousness what it’s hanging on to.
Abuse is now our teacher, cutting the threads of illusory ego. 

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WHY KEEP GOING ON ABOUT THE MOMENT NOW?

Why Keep Going On About The Moment Now?

Why keep going on about the moment now?
Boring!

Truth is all about the spontaneous moment now. It’s true because it’s always present! Everything else is a temporary phenomenon, a trifle (from old French trufe: ‘deceit’). 

It is a cliché to say the past has gone and the future hasn’t happened yet, but it’s true. It sounds simplistic and that’s why we ignore it, but this is exactly what happens to all of us. We allow the past to dictate our present, and our future.

We make too much of our selves, far too busy occupied by this illusory being in the mind. It’s that simple, and that’s why we miss it. We see all this going on. That all-seeing is the spontaneous presence of pure consciousness, which is quite creative in a spontaneous way.:-)

Not at all boring.
🙂

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