I AM 67, MY DAD IS 28 AND MY MUM IS 7

I am 67, my Dad is 28 and my Mum is 7
That’s reincarnation for you!

I had issues with my parents (just the normal ones 🙂 ). I am now 67 and – due to reincarnation – my Dad is now 28, and my Mum is 7: they’ve forgotten all about me. Where are those issues now? They are merely a residue in my mind.

My Mum and Dad will have issues with their new parents: everything comes to pass as it was a temporary arrangement.

So we are now left on our own, to make our own decisions…no more issues. Except the ones with our children!

The highest authority in the universe is truth, and that is pure awareness – our true nature.

It is we who have to take responsibility to discover this. Our spiritual welfare is in our own hands.

It’s like the highest authority in the universe looking for the highest authority in the universe.
Pure awareness looking for pure awareness.
For some, this is God looking for God.
Whatever ‘it’ is, it is not outside us.

From a relative point of view, everything is an issue.
From the absolute point of view, issues do not exist.

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Guide to the Buddhist Path

A Complete Guide to the Buddhist Path

(This is from a text I found by Khenchen Konchog Gyaltshen)

All sentient beings in the six realms are ruled by the emotions, by karma and result, yet the innate nature of each and every one of us is pervaded by the perfect buddha nature.

The stains of bad deeds and obscurations refers to our negative thoughts, obscurations, and all the types of karma, especially the deeply rooted inveterate propensities. These stains are like mud covering the precious jewel of buddha nature. When a diamond is covered with mud, is its quality lessened? No; a diamond is a diamond. But when it is encrusted with mud, we don’t use it as an ornament. When we realise that a diamond is underneath the mud, we take it out and polish it. Similarly, the essence of our our own mind is no different from the Buddha‘s mind. When we realise this, we can “uncover” the mind by purifying negative thoughts. When we experience this directly, that is the Buddha‘s omniscient mind.

Before we can do anything, we have to recognise that a naturally pure jewel is present in the mud. Once discovered, we first clean the jewel with a rough cloth or salty water. After that, we clean it more carefully. Finally, we wash it gently with medicinal water and polish it with a silk cloth. Through these efforts, the pure jewel is revealed.

We reveal our buddha nature in the same manner. First, we practise the four foundations to remove the gross layer of mud. Then we do the practice of ngondro – the preliminary practices – to remove more subtle obscurations. After that, relative and ultimate bodhicitta will uncover the most subtle layer of mind, and out of comes the pure jewel of enlightened mind!

from A Complete Guide to the Buddhist Path

by Khenchen Konchog Gyaltshen

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THE PURPOSE OF THIS WEB LOG

The Purpose of this Web Log

The purpose of this blog is to share experiences from teachers and teachings (for which I’m eternally grateful) which can make us unshakeably happy, and therefore compassionate. A happiness that is totally unshakeable. So happy that we’ll wonder why we weren’t happy before! This is not happiness due to fantasy or wishful thinking: it’s the real thing in all circumstances.

If I thought chanting OM MANI PEME HUM would make people happy, I would chant it continuously – which I do (actually, knowing the true meaning of those words would do the trick, but the mind has to be convinced).

There is so much suffering, tension, strife, anger and intolerance in the world that needs to be countered. This can only be done by analysis; analytical meditation. Thinking is good. Thinking a thing out is reason: we are being reasonable. We are able to reason what is the cause of suffering, and that our natural state is happiness. Getting fixated on thought is detrimental, but thinking itself is an essential tool. We can find truth within reason.

If someone is aggressive towards us, we can empathise with their state of mind, and so still remain happy.

Is this happiness there all the time? Yes, but sometimes in the background. It’s like a straight line we traverse; we may wander or wobble from side to side, but we keep crossing and recrossing the happiness line…the guideline…we remember and therefore recognise.

We can only be happy – truly happy – when we have a glimpse of our true nature….when there is just awareness present. Whether the mind is high or low, sharp or dull, fed up or excited, there is still a ‘presence’ of mind. That presence is essence, pure and simple. That is the happiness.

We need a dose of the reminder of happiness every day…make that, every moment!

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YOU CAN’T PLEASE EVERYONE

You can’t please everyone…
…and they can’t please you!

That’s ok.

Rigpa (essence) is dry.
Rigpa expression (essence love) is juicy:
That juice may not be to everyone’s taste.

That’s ok.

Deities have both a peaceful and wrathful aspect:
this is merely different concentrations of love.

That’s ok.

Others may not accept the way we are:
that’s when we need courage of conviction.

That’s ok.

Some conform. Some do not.
We’re not all the same.

That’s ok.

Some cling to convention,
and for others,
the conventional is a means to liberation.

And that’s very…..ok!

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DO I HAVE AN EGO?

Do I have an ego?

..spouts out tea through nose with laughter!!

Our I is our ego; our pet.
Our pet doesn’t get to have pets,
although it imagines it does.

..spouts out tea through nose with laughter!!

The I is our creation, our pet idea.
However, the word ‘our’ is also a creation:
possession requires a duality.
Essence has nothing: it just is.
See how complex we quickly become?

..spouts out tea through nose with laughter!!

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HOW ARE WE SUPPOSED TO LOVE BAD PEOPLE?

How are we supposed to love bad people?

The heart (another name for essence – the clarity of mind) knows, but the mind (the alien contents within the clarity of mind) doesn’t, and has to be convinced. We need to shine some light on the matter. So do we mean,” How can the light, love the dark?”

The light is what we are. Light is clarity. This light shines everywhere: it is unconfined. As it just shines – or clarifies – it reveals what is, unconditionally. This clarity is love. The light of love just shines and has no discrimination. In the first instance light must shine on the matter!

The light is the reality of no dimension. The dark has no reality as it has dimensions. Whoa! Did you just say, “The dark has no reality as it has dimensions”? If a thing has sides, then it is made up of parts, and those parts are made up of parts. All parts have no inherent existence of their own – they depend on causes and conditions as everything is made up. If a thing is made up/created, it can be destroyed and is therefor impermanent. It only seems to have reality.

The same applies to our ‘self’: we are made up of parts/skandha.*
All sentient beings are, by nature, the clear light of bliss, but have developed a ‘side’!

And it’s the same with ‘bad’ people!
Remember: we love people (potentials of the clear light of bliss) and not what they do with this clear light of bliss (which is well hidden!). Yes, there are very bad people doing very bad things to others’ minds, bodies and the planet, but minds, bodies and the planet are impermanent events. The clear light of bliss isn’t. It cannot be touched!

These bad, sad people have an inner conflict which disturbs them. Conscience is creating a conflict between right and wrong, and the more heavily we are into ourself, the heavier the conflict and the more we crave control – and nothing ever fits. We all know we have a ‘good’ side to us, but cannot express it. We know when we are doing wrong, and still justify that.

Bad, sad people are no different from ourselves. We are all governed by desires and fears – some more, some less. In the past we have all done bad things to others, and now we’re talking about love.

How did we change?
We had a glimpse of truth. Light in the dark. Our badness did not last forever.

How do we put the world right?
By simply recognising. The more we recognise, the more the light. The more the clarity. The more the love. This recognition removes our own darkness.

One day, everyone will be surprised by joy!
Compassion is challenging.

 

 

.

*The historical Buddha spoke often of the Five Skandhas, also called the Five Aggregates or the Five Heaps. The skandhas, very roughly, might be thought of as components that come together to make an individual. Every thing that we think of as “I” is a function of the skandhas. Put another way, we might think of an individual as a process of the skandhas.

The five skandhas|
The sutras describe five aggregates:

“form” or “matter”: external and internal matter. Externally, rupa is the physical world. Internally, rupa includes the material body and the physical sense organs.

“sensation” or “feeling”: sensing an object as either pleasant or unpleasant or neutral.

“perception”, “conception”, “apperception”, “cognition”, or “discrimination” : registers whether an object is recognized or not (for instance, the sound of a bell or the shape of a tree).

“mental formations”, “impulses”, “volition”, or “compositional factors” : all types of mental habits, thoughts, ideas, opinions, prejudices, compulsions, and decisions triggered by an object.

“consciousness” or “discernment”

The Buddhist literature describes the aggregates as arising in a linear or progressive fashion, from form to feeling to perception to mental formations to consciousness. In the early texts, the scheme of the five aggregates is not meant to be an exhaustive classification of the human being: rather it describes various aspects of the way an individual manifests.

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OUR DEMEANOUR

Our demeanour
…says much about us

The manner in which we conduct ourselves – our behaviour – reveals an underlying message. Even animals can pick this up: we are all very sensitive, sentient beings. Our superimposed ideas cloud perception, and dull this sensitivity.

Just our demeanour can make others feel at ease, and we do not have to say a word. This is not an act: if it was an act, as sensitive beings we would – and do – pick this up. An act will be inconsistent.

As Anam Thubten said, “The question to ask ourselves is, ‘Am I on the right track?’ ” (spiritually, that is). This question, in itself, indicates an open heart, a willingness to connect, a feeling of the situation.

What is this right track? The right track is true compassion and empathy, which shows in our demeanour. The mind wants to put things right. The heart just is: nothing fancy. Pure and simple.

We can gauge our demeanour by our capacity for compassion and empathy: merely by wanting to gauge, we are on the right track.

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ONE MEDICINE CURES EVERYTHING

One Medicine Cures Everything!

Once we comprehend pure awareness
– essence –
anything that then rises within this pure awareness
is clearly seen and liberated.

If we wish to understand the creation of an “I”, we must first understand pure awareness because without this, we will not be aware of the concepts imposed upon that pure awareness.

When was this “I” first created? As we have had infinite incarnations, it’s not possible to say.

But we can be sure that whatever we did, we are repeating now – creating something in space for our entertainment. And so we entertain ourselves to death.

This “I” is merely a collection of ideas we acquire and then cling to, forgetting our true nature of pure awareness. This forgetting is ignorance. It’s because of this ignorance that we seek pleasure (impermanent happiness) and fear losing what we think we have (impermanent status).

  • The human realm is governed by desire.
  • This desire fills empty space (pure awareness).
  • Having filled this space with concepts about ourselves and the world in which we live, we then make judgements: this gives rise to fear, as well as hope – and reinforces our clinging and frustration.
  • This clinging to hopes and fears results in a lack compassion and love because of a created me-and-mine identity.

The cure is recognition of wisdom.
Pure awareness infected itself with a “I” and therefore became ‘me’ (of course, in order to function in this present form we need a little ‘i’, but this need not be too dominant). This “I” that is ignorant of its true nature created fear and desire in the belief that these are required in order to survive. These three are known as the three poisons: fear, desire and ignorance.

So where is the medicine? It lies precisely within those same three poisons!

The cure is present at every moment.
It is because of emptiness
that desires are clearly seen as a movement within clarity,
which serves as a spontaneous reminder.

It is because of awareness
that we become cognisant of judgement and fear.

It is because of compassion
that we recognise a mistaken view in ourself and others.

The medicine is the pure awareness of rigpa!
Empty essence.
Cognisant nature
Unconfined compassion.
These are the three kayas.

Because suffocating desire arises, we remember emptiness.
Because of fear, we remember the equanimity of awareness.
Because of ignorance, we remember compassion.

All this happens when we first comprehend pure awareness –
the medicine that cures everything!

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WHAT IS EMPTINESS?

What is Emptiness?

…mmm, it’s beyond me!

I don’t know about you, but when I hear the words ’emptiness’, ‘pure awareness’, ‘essence’, ‘rigpa’, ‘dharmakaya’, ‘shunyaya’, ‘the kayas’ spoken by someone in robes, sitting on a throne with brocades and surrounded by paintings of deities, these words sound very special…and beyond me.

But this cannot be ‘special’ as it’s what we are. It has to be ordinary, as it is by this that we recognise our true nature. This doesn’t need special words or brocade! The problem with making something ‘special’ is that the meaning moves away from us. Emptiness is beyond elaborate manifestations – and subtle ones.

I am a Buddhist practitioner, so I’m not having a go at Buddhism, but I do wonder at how the Buddha’s teachings are being presented to foreigners. The Dharma has to adapt to the culture that opens to it.

So, what is emptiness?

You’re aware of being aware, right? In that moment of just being aware, there is nothing to do. It’s a shock, as there is an absence of any identification. The mind is confused and shocked as it wants something to do, but finds nothing. That shock is emptiness.

“Is that it?” Yup! There is awareness, and when that awareness is just aware, it is pure. It is, in fact, ordinary purity.

It’s not necessary to adorn this emptiness with elaborations as it has its own qualities; it is empty, and aware, and unconfined. Unconfined means that it has no limits; this is unconditional love.

It is not complicated, even though it may be expressed with much ‘specialness’ and mystery. If we regard it as special, we are separated from that which just is. This can cause much confusion:

“I cannot understand purity; it’s beyond me!”
You never said a truer word.

Q. What isn’t emptiness?

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THE CORRUPTION OF THE DHARMA

The Corruption of the Dharma

This is a huge subject, and so difficult to explain in a few words. However, you only have to look into your own life to see the proof.

The purpose of this blog is to introduce to the reader to the essential Dharma, so that when they read Dharma books or go to Dharma centres, they will know what it’s really about, beyond the cultural manifestation. I say this because it took me many years in the Dharma to understand the essence of the Buddha’s teachings – especially the unity of the two truths and that the three negative emotions of fear, desire and ignorance are, in essence, the three sacred kayas of Dharmakaya, Sambogakaya and Nirmanakaya. This is you, the buddha in the mud!

The Dharma reveals to us what we already know; that our inner teacher is compassionate, pure awareness. Everything else is a symbolic reminder. The symbolic reminder is relative truth which expresses the ultimate truth; that everything is emptiness.

You are the Buddha (pure awareness) in the Mud (deluded awareness).

So where is the corruption?
Tibetan Buddhism was kept secret, to protect it from contamination and to prevent this knowledge from being used in the wrong way. Unfortunately, corruption has already taken place: Dharma principles were taken and used by those lacking empathy to further ensnare mankind en masse, for personal gain.

The principles of the Dharma are that sentient beings are governed by fear, desire and ignorance – this is what controls us. If we receive this information but lack compassion, this knowledge turns to evil and brings horrendous karma, producing a chain reaction which has distorted human thinking, accelerating over the past few decades – and maybe longer. This was all predicted in the Mahabarata.

Conspiracy fantasies, new age, Hollywood, the media are all part of this huge illusion, preventing people from seeing the corruption clearly. The corruption is all about control. Buddhist wisdom has been cherry picked to befuddle mankind: we are continuously being manipulated.

We can be made to believe anything,
but it is in our knowingness that the truth is revealed.

Our real work is to see through the contamination in our mind.
We have a constant choice,
only if we know.

And we do know!

 

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IMPLODING, EXPLODING COMPASSION

Imploding, Exploding Compassion

When compassion collapses, and passion explodes, energy becomes misplaced.

Let’s be honest: this happens to all of us. Someone says something we don’t agree with, an emotion arises, our compassion disintegrates and we explode…or we smoulder in silence.

As practitioners (and this is anyone who recognises that there is more to us than the set of ideas we hold), in the moment of imploding compassion when a negative emotion is about to arise, awareness catches the moment of implosion…and no explosion occurs!

Well maybe just little ones 🙂
We still need passion to persevere and be of benefit to others:
It’s a lifetime’s work!

Smouldering in silence speaks volumes…loudly!
True compassion means active compassion:
there is such thing as spiritual indifference.

Compassion is confidence.
Compassion is empathy: we are able to feel a situation,
having confidence that the answer lies in that situation.

Our doubt comes from fear.
Although we are free, we still want to be free:
that doubt comes from fearing our own minds.

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WE ARE NEVER SEPARATED FROM THE ENLIGHTENED STATE

We are Never Separated from the Enlightened State

So what’s the problem?
We’re always looking elsewhere.

We are liberated just by resting at ease
with whatever happens.

In the unenlightened state,
there will always be problems.

We are liberated just by resting at ease
with whatever happens.

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TAKING IT PERSONALLY

Taking It Personally

At an academy of art, a criticism of students’ work takes place twice a day: a “crit” is when a teacher comes round and guides: “This is too big”, “That could be darker”…

If one then went out into the world with this work, one could not claim it to be one’s own, as one was just following orders! 🙂

The same is true with spiritual teachings.

We don’t know what we know until we stand on our own two feet, and then we know. This is not a matter of “I’ve learnt this and that”: it’s a matter of being willing to experience what actually is. No longer are we afraid of inner demons – thoughts, emotions and self preservation.

If we feel, “Well, I don’t know enough to do that”, this is not true. To experience pure awareness – rigpa – is merely to be. Rigpa is that which is aware of the mind saying, “Well, I don’t know enough to do that.” That’s it! From there, everything unfolds.

Of course, we may not be academically sound, but that’s only important if we want to teach….in an academic, dry way. Compassion is juicy. Empathy is real understanding through experience.

We may not manifest as the brightest lamp in the room – the teacher’s pet – but we are “the light of wisdom” and we can love unconditionally. Doubt arising in our mind is merely a residue from the past, which we neither accept nor reject, thus reducing its intensity. This doubt has no reality. Because of this, we no longer fear…ourselves!

Taking it personally is not creating “my” Dharma.
It’s taking the Dharma to heart
and gaining a sympathetic understanding of others.

Be the light of wisdom.

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EVERYTHING IS A SYMBOLIC TEACHER

Everything is a Symbolic Teacher

In this context, ‘teacher’ means reminder. For everything to be a re-minder, we must first know what it is that we are being reminded of, and that is the nature of mind, pure clarity.

For everything to become our symbolic teacher, we must first know our inner teacher – our own pure clarity – and for that to happen, we need a root teacher. A root teacher is someone who directly “shows” us the nature of mind. To enhance this “showing”, we need a scriptorial teacher, and this comes in the form of text and commentaries.

So, there are four teachers:

Root teacher
Scriptorial teacher
Inner teacher
Symbolic teacher

To see everything as the symbolic teacher, we have to develop our understanding of “one taste”.

In awareness meditation, we sit with eyes open, senses wide open, and with a panoramic view…’seeing’ without looking. Fundamentally, it comes down to awareness, and the awareness of awareness in emptiness.

Statues
Stupas
Yidams
Mantras
Malas
Prayers
Drums
Cymbals
Trumpets
Zafus
Zabatons
Shrines
Gompas
Thankas
Prostrations
Mandalas
Dorjes
Bells…
…are all reminders.

We do not get hooked by anything and everything.
However, for some of us, merely taking part in rituals is satisfying,
until we can refine our understanding.

A reminder has two functions: to remind us of awareness through mindfulness, and to refine that awareness into resting in pure emptiness.

Spiritual objects/reminders are supports for awareness: it is awareness that is important, and not the objects. Everyday objects are also merely a support for “one taste”: one taste is empty of comment.

Look, see, drop!

NB We may sometimes feel guilty that we aren’t doing a practice properly, and that we don’t experience the sacredness of objects; I went through that for years, feeling detached from ceremonies. The whole point is to recognise the awareness of the feeling of guilt – or whatever feeling arises.

Never feel guilty!
Never, ever feel that you’re not good enough!
Always have a sympathetic understanding of causes and conditions.

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WHAT TIBETAN DHARMA TEACHERS DO NOT KNOW

What Tibetan Dharma Teachers do not know
(and neither do most westerners)

This, of course, sounds a terrible thing to say, because Tibetan teachers know the nature of everything. However, they see westerners (the modern world) as speedy, desperate people, but do not understand how this came about. Even though we may understand that our primary problem is our identification with a mental idea about ourselves, there is also insidious corruption in the outer world that is enhancing this belief: we’re facing a double whammy – but, with knowledge, this can be used to our advantage!

We became this way because of social engineering. If one hasn’t been brought up in the west, and, if one hasn’t studied George Orwell’s 1984, Aldous Huxley’s Brave New World and read the writing of Edward Bernays, one will never understand what “on earth” is going on. Most people in the west don’t realise what “on earth” is going on – and has been going on for a very long time!

In Orwell’s 1984, people are controlled by the infliction of pain.
In Huxley’s Brave New World, they are controlled by the delivering of pleasure.

Orwell warned that what we fear will ruin us.Huxley warned that our desires will ruin us.

(Historical context is important when reading both these authors. I believe that they were insiders, privvy to information about social engineering, and were trying to warn us of potential dangers: the point of both these books is that the general public is unaware of what is happening to them.)

I once attended a retreat when the lama explained how he was addicted to a certain cola drink and became fat. When it was brought to his notice that it was the drink, it took seven years to break the habit. The other students laughed when he told this story…well, it’s just one of those things. It’s not just ‘one of those things’: it is designed to have that effect without us noticing it!

We understand that the negative emotions are actually the wisdoms, and that the intensity of these emotions brightens the mind and heightens the awareness in the first instance, before we succumb to reactions: this understanding is similar to realising the effects of the Kali Yuga. Tibetans know this is the Age of Strife, but do not realise the extent to which human weaknesses are being used against people, in order to control them.

When we truly understand what is going on, it can accelerate our spiritual progress as, like the emotions, the mechanism and formulae are staring us directly in the face.

Understanding and exploiting human weaknesses
The Dharma explains how the human weaknesses of the three poisons of Desire Fear and Ignorance create suffering and thereby control us. We have to be aware that there are those who exploit these weaknesses, in extremely subtle ways, for evil ends.

The problem is that eastern teachers have not read George Orwell’s 1984 and Aldous Huxley’s Brave New World, and are therefore not fully of the use of fear and desire through social conditioning, where people are made to love their servitude. The media is full of new about terrorism – and updates on the latest iPhone…fear and desire.

Neil Postman (author of Amusing Ourselves to Death):
“Orwell feared that there were those who would ban books.
Huxley feared that there would be no reason to ban books, for there would be no one who wanted to read one.

“Orwell feared those who would deprive us of information.
Huxley feared those who would give us so much information that we would be reduced to passivity and egotism.

“Orwell feared that the truth would be concealed from us.
Huxley feared the truth would be drowned in a sea of irrelevance.

“Orwell feared we would become a captive culture.
Huxley feared we would become a trivial culture, preoccupied with the feelies, the orgy porgy, and the centrifugal bumblepuppy 😉

“As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny “failed to take into account man’s almost infinite appetite for distractions.”

Edward Bernays (the nephew of Sigmund Freud):

“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. …We are governed, our minds are moulded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society. In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons…who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind.” – Edward Bernays, Propaganda, 1928.

“If we understand the mechanism and motives of the group mind, it is now possible to control and regiment the masses according to our will without them knowing it.” Edward Bernays

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MASS HYPNOSIS

Mass Hypnosis

Suggestibility
means
predictability
means
controllability.

Antidote
Know the nature of your own mind.
Therefore
you control your own mind
therefore
you are not predictable
therefore
you neither accept nor reject suggestions.

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THE EARTH IS RUN BY CALCULATORS!

The Earth is run by Calculators!

We need to distinguish between Rigpa (carefree, naked awareness) and conventional mind (always wanting more). These are the two aspects of the human mind…Carefree and Calculating.

The absolute nature of mind is carefree empty essence – naked without adornments. When this carefree empty essence is forgotten, then mind becomes a calculator. Calculators cannot love – they’re too busy calculating!

Every sentient being has become part of the calculating machinery, and therefore we live in a collective calculator…more or less.

Left to our natural state, humans are carefree; we love, and everything we do expresses this love. We care for the Earth. However, society divides itself into groups, creating an ‘us and them’ mentality, and thus we become part of the calculation, always wanting to create more.

When we stand back, we see groups everywhere, but if we take in the ‘big picture’, a simpler grouping is evident: an elite that claims to rule the earth, and the rest of us, who are merely cash cows – costing us the earth! The elite are involved in ‘big calculations’: they get richer, while inventing limiting rules called laws that we have to live by. Because their understanding is incomplete – or incompetent – there is a constant need for more and more rules (commercial laws), and we’re fined for potential ‘wrongs’. The result is a joyless world, where the rules are more important than the people.

Carefree is living within our natural nature – if we do a wrong, we take responsibility and put it right. We don’t leave this responsibility to others, but unfortunately, life has been made ‘easy’ so we find ourselves relying on others’ rules. This takes away our dignity.

In carefree dignity, we are happy to be what we are. Tsoknyi Rinpoche has written two books entitled ‘Carefree Dignity’ and ‘Fearless Simplicity’ which are well worth a read.

 

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ARE YOU CONFUSED?

Are you confused?

If the answer is no,
then you are confused.
The unenlightened are, by definition, confused.

If the answer is yes,
confusion is not present,
as awareness has recognised this confusion.

So what is confused?
Confusion arises when empty essence
is distracted.
Empty essence can never be confused.

The effect of repeated distractions
creates habitual behaviour:
veils of fixation that contaminate the mind,
finally arriving at zero empathy.

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HOW THE NEGATIVE EMOTIONS ARE ACTUALLY WISDOMS

How the negative emotions are actually wisdoms!

This is the basis of the Buddha’s teachings.
This is the basis of the two truths.
This is the meaning of Gampopa’s words: “May confusion dawn as wisdom”.*
This is the meaning of Buddha in the Mud.

To understand this, we must first be introduced to the nature of mind, which is pure awareness (or at least have a glimpse of this). Many traditions work from the perspective that one meditates for years and finds what is called the view: pure awareness, clear light, pure view, dharmakaya, pure perception. Dzogchen starts at the end of the book: then we know why we are practising.

Pure awareness is merely awareness: silent, without comment, with no “I” identification…p u r e awareness. When there is an “I” identification present within the awareness, that is a duality. When it is pure awareness, that is non duality.

So first, we have to be aware of this pure, empty space. Pure being. Pure awareness is not something we “do” – it’s just there all the time, rather like walking through a doorway – our perception is totally open to the view that presents itself, without comment, as we are taking everything in at once without judgement. Once this clear view is established, anything that arises within this space, within this clarity, is clearly seen.

Even though we are this clarity, this pure awareness, which is constantly present, we forget. Forgetfulness is an ordinary sentient being’s way of life: we as practitioners, are in a halfway house, more or less. When there are arisings in the mind of a non-practitioner, they become locked in and lost within the emotions that arise from that occurrence. A practitioner has an inkling of sacred space.

Every emotion has a corresponding wisdom. The five basic negative emotions and five corresponding wisdoms are described as the five qualities of empty essence. These five qualities are mirror-like wisdom, all-accomplishing wisdom, the wisdom of equality, the wisdom of discernment and the wisdom of spaciousness. The five negative emotions are desire, aversion, pride, jealousy and ignorance (this has already been written about on this blog so I won’t go into great detail here).

When pure awareness sees something that is out of balance (for example, a picture on the wall, a person, a situation), we as practitioners (still unenlightened beings) will have a reaction to this event. And if it appears to be out of balance, anger may arise. If we are ordinary sentient beings, aggression will ensue from that anger, and therefore create harm. If, however, we are practitioners, that anger is merely an occurrence in the mind, in spaciousness, which is immediately recognised and self-liberated. It is an energy that brightens the mind. No reaction occurs. Awareness returns to pure awareness.

The first instant was pure awareness.
The second instant was recognition of an occurrence, which returned us to pure awareness.

This is the unity of the two truths.
This is confusion dawning as wisdom.
This is the Buddha in the Mud.

It’s the same with all the emotions.
Because of pure awareness, thoughts and emotions are self-liberated.
By virtue of one, the other is known.

This is not to say that we don’t engage with situations, but we respond if a response is necessary, for the benefit of the situation. We can empathise and show compassion, and if we are fortunate, we can clarify.

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IS LIFE PERFECT FOR YOU?

Is Life Perfect For You?

If so, then maybe…just maybe…you’ve missed the whole point!

Being well adjusted to social conformity
means you are living by others’ standards.
Your perfect life is all in your head.

It is precisely because of recognising the imperfections
that we can achieve enlightenment.
It is in the recognition of our suffering
and the cause of that suffering
that we our path begins.

Then again, everything is perfect,
as karma creates everything we encounter.
Accidents do occur – it’s how we respond that that counts,
and that too depends on our karma reaction.

Then again, this is the Perfect Prayer from the Isha Upanishad :
That is perfect, this is perfect: perfect comes from perfect.
Take perfect from perfect, the remainder is perfect.
May peace and peace and peace be everywhere.

Whatever lives is full of the Lord.
Claim nothing, enjoy, do not covert his property.

Then hope for a hundred years of doing your duty:
no other way can prevent deeds from clinging,
proud as you are of your human life.”

A Buddhist would translate:
‘This and that’
as awareness is empty, and all phenomena is also empty:
as emptiness is perfect, perfect comes from perfect.
‘Lord’
as emptiness.
‘Claim nothing’
as non attachment.
‘Doing your duty’
as the altruistic attitude.

We are all perfect.

But! But! I’ve got such good karma!”
Then spend it well.
It doesn’t last forever.

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TAKING AWARENESS FOR GRANTED


Taking Awareness for Granted…

and so limiting our potential by not noticing this awareness!

Be aware of awareness.
Resting, silent, in that awareness,
awareness becomes pure awareness.
Be aware of habitual reactions arising in that pure awareness.Pure awareness dissolves habitual reactions.

We are no longer what we think!

The main practice is:
being aware of habitual reactions in this pure awareness.

All re-actions and dialogue in the mind are karmically produced from our past (the result of causes and effects): this creates our programming in this lifetime.

Being aware of our reactions means that, in that moment, habitual patterning ceases, and no karma is produced. The programme has temporarily stopped. Because of confidence in pure awareness, unconfined joy arises. Because of this joy (our natural state), natural compassion arises, wishing others the same clarity.

Habitual reactions maintain a mistaken, rigid, self-personality – limiting our capacity. When this habitual patterning is dropped, intelligence increases! In truth, this intelligence has always been present, but is clouded by habitual programming, which maintains our fixated I-Identity.

One day, the temporary cessation of programming will be permanent.
That is enlightenment.
And that is why we practise.

So strange…
that we have to practise being our true selves:
that is what the programming has done to us.
We are much more intelligent than we think!

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POOR, RICH PEOPLE

Poor, Rich People
..and poor people who want to be poor, rich people

We’re talking about money, the power of money, and what money can do to us. People are led to believe that they never have enough, and so they desire more. This attitude is living in poverty: people who are rich, feel poor.

(Spiritual teachings can have the very same effect on us: we think that we do not know enough when our path is very actually simple – to recognise awareness, rest in that awareness, not just re-act, and exhaust the effects of karma. When we put theory into practice, we no longer have to practise!)

Money has two precious qualities…it allows us to have time and space. Time to be and space to be in, quiet and uncluttered.

Spending one’s precious time trying to impress others is a waste of time, especially when the people we are trying to impress are in turn trying to impress us….crazy! Do you remember when you were young and had little money, how happy you were? We made do.

I once spoke to Chokyi Nyima Rinpoche, a Tibetan lama in Nepal (name and place dropping!) who told me that Nepalese were so much happier before western ideals invaded their land. I saw this for myself in the poor country of Ecuador (name dropping!): great, slick American shopping malls in the capital, Quito, promoting the American dream. These malls were patrolled by machine-gun-toting police guarding the rich: the idea of wealth destabilises the mind.

As spiritual practitioners, we just need enough to get by. Milarepa (someone who achieved enlightenment in one life time) had a nettle bush outside his cave. His instinct was to cut it back, but then he reasoned “I could be enlightened in the next moment, so why bother with making everything perfectly neat and tidy?”

We don’t have to be so extreme as we are not Milarepa, but you get the idea! 😉

We have two tendencies: one is habitual and the other is unique. These are in conflict. We have an aspiration for something higher, which can express itself in a unique fashion – or we can retreat into the habitual. We have to recognise the difference. When working in a habitual capacity, our life goes round in circles. When we drop our habitual tendencies, obstacles fall away revealing our higher capacity, and our uniqueness naturally shines: primordial purity and wisdom free from elaborations – an unceasing expression of luminous awareness.

Time in this body is precious.
At every moment we can either create more karma
thereby live in a thicker cloud
or
Deplete that karmic cloud
realising pure vision.

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EGO – THE DREAM MAKER

Ego – The Dream Maker

EGO: a person’s sense of self-esteem or self-importance: ‘He needed a boost to his ego’. A sense of personal identity.”

Of course, there is no such thing as an ego: it’s a state of mind, a set-up that up-sets the mind. It is because of this ‘self’ identity, this me, that we spend all our precious life maintaining and defending this dream world.

It’s interesting that the dictionary should use the word “boost”. Boosting a thought or emotion is what makes it seem real. This is the same as the ‘reality’ we experience in a dream. We get lost in a mind experience, which then expresses itself in a reaction in the outer world: this is all part of the dream.

Pure perception just perceives – this is happening more than we notice! For example, at this moment, there is a bowl beside me with an irregular, asymmetric shape (made by the wife 😉 ): there is no need to comment on it…it just is. What we do not notice is how much time we spend commenting and reacting to the things that we perceive (but of course, I told her how wonderful it was, and she said it wasn’t quite finished yet…that’s love for ya!). It’s like failing to notice how much sugar or carbohydrates we eat in a week. This can be a shock – and realising how much ego dominates our lives is also a shock!

There nothing wrong with thoughts and emotions as they are a natural occurrence of mind. They come and they go. When we are aware of a thought arising, it is self liberated…no comment…it just is…and it goes. When we react, we give perception a boost. We grasp at, cling, hold on to…and our attention becomes caught and held. This is because of relating everything to ourself, and therefore we get lost in self-esteem, self-importance, self-interest….we are lost in a mental world. This is dreaming; in that moment, we are, in fact, asleep.

The moment we are aware in the dream
is the moment we wake up
…in the dream.

When the dream stops totally,
we totally wake up
…enlightenment.

We first recognise our true nature. When that happens, karma – the dream – is not created. But there is still a residue of karmic dreams that has to play itself out. When that collapses totally, enlightenment dawns.

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PURITY OF INTENTION IN DEITY PRACTICE

Purity of Intention in Deity Practice

A deity is a ‘power’ representing a quality that resembles our true nature. To theists, this would be God; to atheists this would be life itself; to Buddhists this would be past masters with qualities of protection and compassion.

We also have to accept that there are opposites, so there must be those whose deities are, unfortunately, demonic: it’s here that we have to bear in mind the purity of intention, as we can deceive ourselves and turn good into self harm. Again, unfortunately, if we are not instructed properly, we can get the wrong idea: I’ve seen sentimentality turning teachings into a religion – dogma without an understanding of compassion.

Sometimes we might feel, “Well, if all creations are a product of the mind, they are an obstacle to pure awareness….damn!” Not so! Creation can be an expression of love in whatever we do. That is unconditional love…no attachment. There is no holding on to feelings as there is the next situation or moment to deal with. We can even engage in sensual pleasures, but without attachment; there is enjoyment, but the addictive quality is not present, and therefore the pleasure is not controlling us.

We have to first understand the true nature of self and everything. This is not difficult: self and everything are void of any true, permanent existence. Recognising this fact liberates us from making everything a big deal! This has everything to do with intention.

When it comes to deity practice, intention is everything. In Buddhism, deity practice comes under the heading of Vajrayana or Tantra, where one needs to have completed the “Ngondro” (4 x 111,111 of Prostrations, Vajrasattva, Mandala and Guru Yoga) and received the appropriate empowerment.

Still, there are deity practices such as Chenrezi and Tara where the ngondro is not essential – anyone can do them with the correct intention, as they are mainly concerned with the generation of compassion.

I did have mixed feelings about deity practice, wondering “How does it work?” We could say, “It’s in the magic of the mantra”; just doing the prayer enhances our own compassion towards ourselves and others, even though we may do this mechanically…it makes us feel good and the prayer goes out to the universe like prayer flags in the wind.

This is ok, but we can understand at deeper level. Here I’m expressing a personal view of “how it works” for me. Getting instruction on deity practices isn’t easy, as Tibetans believe in magic and ghosts, and so the basic instructions suit them: as a modern westerner we may find this difficult, so we need a pragmatic approach with a touch of trust.

Having a 95% understanding of the Dharma through proof and inference, the extra 5% has to be trust, especially in relation to Guru Yoga, which is the mainstay of Tibetan traditions.

Getting to the point

Everything that is created is created in the mind – deities included. It all comes down to the intention of that creation. Is it for selfless or selfish reasons? We have to be aware of the difference as any practice may be turned from unconditional love to something demonic. It’s easily done – and we are easily turned.

When we do any deity practice, we open ourselves up. That opening up can have a ‘tinge’ to it – a touch of self interest, or indifference. When we do deity practice we take on the embodiment – the qualities – of that deity, and become a conduit for compassion without the tinge! It is all in the purity of intention.

Deity practice is not a sloppy business of fantasy. It’s a refining process. It is Calling The Enlightened From Afar to protect us, and for us to achieve their realisation. If the intention isn’t pure, we could be calling on something else, which will only enhance our “I” fixation.

Purity of intention is merely a pure heart.
A pure heart is merely resting in pure awareness.

We drop the intention
when effort becomes effortless.

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DEMONIC PROGRAMMING

Demonic Programming

If we are an ordinary person who believes that life is about personal entertainment, then our upbringing, culture and news are just part of this process. Depending on what aspect of this ‘programming’ we acquire, our persona – our caricature – will manifest in a certain way. Even though we think we are individuals, we have merely taken on a self image; we want more of the same, going into an act or performance and becoming increasingly addicted to ourselves.

If, on the other hand, we want to break out of this caricature programming which goes round in circles, we then have to re-view our upbringing, culture and news, to see the effect they have. When we look, we find that the effect is huge – we are imprisoned! We are suffocating in zcollective rehearsed programming.

What is holding us back from recognising our true nature? Because of tiny fears, we quickly become attached to a way of life. This may feel like a choice but we are grasping at anything that seems safe because others are doing it; we copy their neurolinguistic programme (I know I did…).

Even though we may receive spiritual teachings, we still have these fears, which express themselves in our habitual behaviour and reactions to others. We may have compassion for those suffering afar, but not for the smelly individual sitting next to us.

It doesn’t matter how much we think we know about the nine yanas, if we don’t recognise the pure nature of compassionate mind then learning is pointless. Theory is merely information/programming, and we have to tread carefully with what we think we know in order to avoid conceit and pride.

Demonic programming is keeping us locked into the same state.

Are you desperate for news?
Are you addicted to the news?

The news is the same as yesterday with different names.
The news is the same as last week with different names.
The news is the same as last year with different names.

There is nothing new.
We seek information,
but don’t review the effect of that information.

The victorious ones only taught one thing…
..the true nature of mind.
They never taught anything beyond this!

Learning is wonderful.
Unlearning is wonderful.
🙂

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BORN TO BE DISTRACTED AND DECEIVED…OR NOT.

Born to be Distracted and Deceived…or Not.

Distracted…preoccupied, diverted, inattentive, vague, absorbed, engrossed, abstracted, distrait, distant, absent, absent-minded, faraway; bemused, confused, bewildered, perplexed, puzzled, agitated, flustered, ruffled, disconcerted, discomposed, nonplussed, befuddled, mystified; troubled, pestered, harassed, worried, tormented,miles away, in a world of one’s own, not with it, fazed, hassled, in a flap.

ANTONYM of distracted…attentiveness, alert, awake, watchful, wide awake, observant, perceptive, percipient, acute, aware, noticing, heeding, mindful, vigilant, on guard, on one’s toes, on the lookout; concentrating, intent, absorbed, engrossed, focused, committed, studious, diligent, scrupulous, rigorous, earnest, interested, beady-eyed, not missing a trick, on the ball.

From the cradle to the grave we are distracted by …rattles…sweets…comics…education that dumbs down…news…conforming…lacking time… mortgages… fashion… music… films…TV… internet… more news…stress….pills…side effects…more pills…illness…death…

…rebirth…and then we do it all again!

It is all a deception.
We’re either dull or excited.
Even when we are not distracted
in our attentiveness,
we are looking the wrong way.

Because of these vacant or occupied states,
we never recognise the true nature of mind…
…enlightened!

Enlightened…understanding, insight, knowingness, awareness, wisdom, illumination, light, edification, awakened, refined, liberated, open-mindedness.

ANTONYMS of enlightened…ignorance, benightedness, ignorant, unenlightened, untutored, illiterate of meaning, unlearned, unscholarly, unread, uninformed, primitive, uncivilized, unsophisticated, unrefined, uncouth, unpolished, uncultured, barbaric, barbarous, savage, crude, coarse, rough, vulgar, gross, yobbish, rude, controlled by emotions.

We have a choice,
if we but knew it!

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RESTING IN WHATEVER OCCURS

Resting in Whatever Occurs

I received an email asking for clarification of the meaning of “Liberation is resting in whatever occurs”.

I’ll have to admit, sometimes terminology goes right over my head 😉 and I have to go back and take the thing apart. A teaching may have a literal meaning and an expedient meaning.

Language can be misleading and confusing. Words are symbolic, to convey an experience. “Resting in whatever occurs” could be said to be “Resting with whatever occurs”, or better still, “Resting within whatever occurs”.

Resting without judgement in whatever occurs, there is a sense of relief and liberation from being caught and held: this is the “Clear Light of Bliss”. “The Clear Light of Bliss” sounds high faluting, but is the same as “Resting within whatever occurs”, which is the same as pure awareness.

We are the “Clear Light of Bliss” – pure sacred space. That is the nature of mind. Within mind – pure sacred space – anything is allowed to occur. There are two potentials here; one where anything is allowed to occur, to come and go, as any occurrence is impermanent and empty of true existence, and the other, where the Clear Light of Bliss forgets itself and nitpicks at occurrences, believing them to have a permanent existence (which is our usual way of life).

So, when there is an occurrence, for a milli moment the Clear Light of Bliss is together with that occurrence. Then, because the Clear Light of Bliss knows the true nature of that occurrence (empty of any real, inherent existence) we merely rest in the emptiness of the Clear Light of Bliss. If the Clear Light of Bliss doesn’t understand the true nature of occurrences, it remains in confusion: there is a constant oscillation between confusion and wisdom which creates an illusory ‘me’.

Resting in is resting in the very nature of the occurrences – emptiness – as they have no fundamental true existence of their own, arising from causes and conditions.

I’m sure I could have said that more simply….! 🙂
True Happiness cannot be disturbed by any outer force

…or…

one pointedness/one taste is bliss!

.

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THE THREE R’s

The Three R’s

Remember, Recognise, Rest.

Remembering is Mindfulness Shamata
Recognising is Insight Vipassana
Resting is the Clear Light of Bliss of Dzogchen/Mahamudra/Maha Ati

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KNOW HOW THE WORLD IS RUN

Know How the World is Run

We all turn a blind eye, and have lost our integrity when it comes to maintaining a comfy life at the expense of others.

This video reveals the awful truth about the world in which we live. John Pilger went to Indonesia – just one of many countries where profit happens as a result of cheap labour – to find out how the products we buy are made and under what conditions.

Slavery is created by the International Monetary Fund (the IMF)/World Bank by giving aid to a country, and thereby controlling it. A greedy despot is put in charge of a poor country so that corruption can be maintained for many years, until those who put him in charge decide to get rid of him! We can see this pattern in every poor country in the world (actually we are all slaves, in debt to mortgage companies and banks, spending our whole lives stressed until we pay off the debt – plus the interest).

In Indonesia, a million of people who did not conform to slavery were murdered. Western governments know this, as do the large corporations: mass murder is collateral damage.

The “Rulers of the World” meet in secret, and carve up the planet between them under the guise of “globalisation”. And you will not read about this in the mainstream press, precisely because the media is owned. The news we receive is usually trivial, sanitised and never the complete story.

The Rulers of the World have zero empathy. The class system exists so that people feel that they working for something better, but all of us turn a blind eye to the suffering of others in pursuit of our own pleasure. The gap between the rich and poor is huge…and increasing. We pay taxes; they don’t. This is not conspiracy – this is evil corruption.

Be aware that you are part of it, but you can wake up.

THIS VIDEO WAS MADE IN 2001.
JUST LOOK AT WHAT HAS HAPPENED IN THE WORLD
SINCE THEN!
http://www.youtube.com/watch?v=1uW1qJoWYPg

So. What has this have to do with my spiritual practice?

Unfortunately, many Buddhists dismiss such information is merely conspiracy theory and nothing to do with them: I’ve spoken to many about such matters, and they just feel uncomfortable, and that feeling of being uncomfortable is mara activity, not fearless, spiritual activity.

Compassion is the activity of love.
Liberation is resting in whatever arises.

Precisely because of a liberated mind,
through compassion and skilful means
we can address these obscenities
in our own unique way.

We can start by being open minded
to others’ suffering.
If we hate, or feel uncomfortable,
we merely harm ourselves, and others in the process.

Recognition of truth
– both conventional and ultimate –
is the key.

Recognition makes us wiser.

 

 

 

…Unfortunately there are many distraction in life created by social engineering – we can be made to believe anything. If we rant and rave, this reaction is part of the distraction, as we have lost ourselves in emotions. Our reactions are carefully planned.

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THE TERRIBLE TRUTH ABOUT THE TERRIBLE LIES


The terrible Truth About The Terrible Lies

What is really going on in the world and why?
Until we understand this we will never understand the suffering in the world and  its knock on effects which effect us all. We are being lied to, lied to, lied to.

Former British Ambassador Craig Murray explains how UK and USA send prisoners to Uzbekistan  to be tortured, and why. Video three clarifies who is behind it all, and how our taxes are paying for it!

 

 

 

…and this is only part of the world story!

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GRATITUDE of KNOWLEDGE

Gratitude of Knowledge.
‘Getting it’

Joy is in knowing. This ‘knowing’ is not merely being told something that’s just nice to know: it’s when you really ‘get it’!!! It is actually experienced. How does this happen, and why?

When we hear, see or read something that shows us the way, we may recognise the fact, but perhaps cannot actually apply it. Even though everything takes place in the mind, the brain’s wiring takes time to connect – to change its programme.

The brain wires itself up:
At birth babies have something like 100 billion neurons, give or take a few million. Many of these have already been connected on orders from the 80,000 or so genes we all have. These pre-existing connections help regulate basic physiological processes like heart rate and breathing. But trillions more will be needed to produce a talking/thinking/acting individual who can do things for himself or herself and, in time, show concern for the welfare of others. These interconnections in the brain are called synapses, and they don’t just happen; certain experiences are necessary to enable formation and strengthening of them. Without these critical experiences, the full majesty of the human brain in all its capability and complexity will simply not develop. Although new synapses continue to develop throughout our lives, the most rapid period of emergence is during the first four years of life.”

Stroke victims have to retrain their brain because pathways have been destroyed. The point is that we all learn…and…relearn! To retrain the brain, we first retrain the mind.

Those “eureka” moments:
This is suddenly ‘getting it’. But…we would not have ‘got it’ without previous work or practice. And we only engaged in practice because we were inspired. This is where gratitude comes in, pricking at any puffed-up-ness. We are all part of a very long line of practice, and in that, we can feel proud!

Those ‘eureka moments’ come when we just give up, letting go. The mind opens and allows the brain time to assimilate – it can sometimes feel like…“Oh what’s the point?” but there is still the longing and enquiry present…actually, the love of the subject.

The compassionate ‘universe’ shines:
Then, all of a sudden, the dots join up! On our tabletop of potentials (not accepting or rejecting anything), a connection is seen. Even though we may ‘know’ something, now the synapses have joined up in the brain, and understanding and expression can take place.

The source of ‘getting it’ is our own mind’s essential nature, re-cognising. The teachings are there to remind us of this pure intelligence. Always have gratitude for the past and present masters who try to convey these teachings. We may not agree with everything, but remember that teachings are on many levels at the same time. If they are not satisfying, we have a right to move on. The source of knowledge – and therefore wisdom – is everywhere.

The Buddha said, “Do good”. This simple statement encompasses the wisdom of all the Buddhas; to realise our true nature, express that nature in compassion, and help others … “Do good”.

When we can do that,
we become a Buddha.

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ISOLATION RETREATS

Isolation Retreats

Having periods of quietness with no distractions
settles the mind and recharges the batteries –
the mind, body and subtle body.

Isolation retreats can come in many forms, depending on circumstances.

Traditionally, yogis meditate in a cave or a hut supported by lay people…or they just eat nettles!

Then, there are the monastic retreats supported by the monastery, who in turn are supported by the lay community.

Now we come to us…house holders.
Much depends on our situation in life. If we are unattached, we can save up money and go into retreat, or find a sponsor. Or we can live a simple life which supports our practice, and gives us time and space to meditate at home, without distractions.

If we have a family…that comes first.
Here, compassion and Dzogchen are the key. This is the direct experience of awareness of emptiness in compassion. Families are a challenging and fruitful playground: we merely isolate our reactions for their benefit…and our own sanity! 🙂

Isolation is a state of mind where we are not caught up in the turmoil of life, which allows the mind to truly settle down.

It is good to try retreats, but don’t feel bad if you cannot.
With understanding and refinement
we naturally find and maintain inner peace.

Retreats just give us
more of the same…
… RE-TREATS!

 

 

 

PS Retreats can become obsessive, and be used as an escape – and even puff up pride. On retreat, we have to be honest with ourselves, note our reactions and just relax. Deep relaxation. True happiness mean that no external force can disturb it.

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THE ULTIMATE SOLUTION

The Ultimate Solution
…if you want the real thing.

Decide to follow the masters.
Meditate for many years
in isolation.

You will not arrive at your destination
merely through understanding words.

Until you make that decision,
be happy and compassionate
with whatever arises.

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DO BUDDHISTS HAVE FUN?

Do Buddhists Have Fun?

There is an assumption that Buddhism is all about suffering! It’s true that we have to be aware of not feeling right and why we are not feeling right. It’s precisely because we recognise the not feeling right that we start out on the path of feeling right. Or, we can keep covering up not feeling right by distracting ourselves, which is the usual way!

Once we can recognise the cause of suffering (another name for not feeling right) which is our obsession with the conventional prison of trying to keep up, fit in, be ahead, ‘I must shine’, we realise that we no longer have to conform to this conventional programming…this insane programming.

“Let ‘me’ out!”
When the assumed ‘I’ is out of the picture,
the fun starts, and it’s such a relief.
It’s being one with the moment.

We are in a precious human mind-body, and so we need to care for it in a conventional way, and look after it. Looking after it could mean either seeking pleasure all the time and getting more and more attached, or just having fun in the oneness of the moment, without attachment.

We all know what seeking pleasure is like…but what about just having fun?

By recognising our essential nature – clear compassionate wisdom – when something occurs in this clear compassionate wisdom, it is noted, and not taken too seriously, as everything “comes to pass”. This mind-body will have tendencies or leanings to certain activities: we merely engage with a light touch…of love. Love is oneness with the activity, without self cherishing. Life simplifies.

Seeking pleasure with attachment becomes heavy-handed, as we are desperately trying to hold on. This causes suffering, and it never feels right.

Non-attachment is fun, as there is no lingering of expectation and no fear of disappointment. If it wasn’t right, then we put it right, if we have the capacity. Working within our capacity is fun, and this may be refined in the next moment. When there is relaxed spaciousness, we can become quite efficient and confident. Joy arises and…it’s fun.

If you’re not having fun
then you’re not doing Buddhism right!

🙂 🙂 🙂

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PETUNIAS PART TWO

Petunias
Part two

The point of real confidence is to eliminate fear – or rather, illuminate fear.
We become the “Eliminatti” (that’s for those of a conspiratorial bent 🙂 !)

There are two ways of looking at objective and subjective. Objective is seen as fact and subjective is seen as opinion. Or…objective is seen as fact, and subjective is seen as personal experience of the facts.

This coincides with learning the facts about the Dharma (objective), and the actual experience of the Dharma (subjective). As an example: all Tibetan lamas study and practise the same Dharma teachings. However, they each express or manifest those teachings in different ways. To illustrate: there are four brothers, all tulkus and sons of a highly realised lama. The students of two of these sons may participate in retreats together, but this doesn’t apply to students of the other two brothers. They can if they complete the basic introductory courses, but there is a different emphasis – a different feel – in the teachings of these two sets of brothers. I have had “the pointing out instruction” from both…and there is a difference.

The point I’d like to make is that we can learn facts – and argue about them, as many Buddhist do – but when it comes to genuine experience, there is nothing to argue about. It’s just a pure heart – and not merely the claim to have a pure heart, which takes us back to ‘this and that’, and the objective arena.

A further example: I watched a TV programme where three master chefs each trained a protege who then cooked a meal for their master chefs’ mentors. The dishes were cooked to ‘perfection’ according to the tradition of each master, showing objective understanding. When presented to the three mentors, they each in turn concluded that the food was either over cooked, under cooked or just right, showing subjective experience. No one was wrong!

When we experience subjectively, it is the empirical experience before comment. Then we may express this an an opinion – a personal view – or express experience through wisdom-radiance for the benefit of others.

Expressing subtle distinctions
may not please everyone.
Even petunias can’t do that
😉

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WE ARE MORE THAN A PLEASING BOWL OF PETUNIAS

We Are More Than a Pleasing Bowl of Petunias

Part one

In meditation, we become still and aware, resting in emptiness (in Dzogchen, meditation is merely remembering the continuity of emptiness, and then meditation is dropped 😉 ).

However – and this is a big however – when studying and analysing, we don’t have to be bowls of petunias, eager to please. We need our critical ‘balls’… (a euphemism applicable to all genders!)

There is objective understanding and subjective understanding. Objective is concerned with the facts. Subjective can either be just an opinion, or an experience about those facts – how it actually feels. It’s the experience before an opinion occurs. This is where we realise that there is more to us than just trying to please.

Teachers inform and instruct, but they need feedback – genuine feedback – and not just yes men… (a euphemism applicable to all genders!) Without this feedback, teachers will not be aware of the subjective understanding of their students – and that’s why we remain in the objective arena.

Teachers need to be squeezed, in order for more concentrated juice to emerge! We come from different cultures, and so require more precise answers applicable to our needs and backgrounds. In Tibetan Buddhism, there is much we have to accept without fully understanding and therefore we find it difficult to follow up with probing questions, as we want to appear ‘good’, ‘knowing’ students. On top of that, unfortunately teachers surround themselves with certain types…you know what I mean… the inner group which we have to…revere. This causes a lot of problems in all spiritual centres.

There are two aspects to learning; one is objective, and the other, subjective. To learn, we have to have ears to hear and an open mind, and not be too critical so that we can acquire a good working basis. We can then understand our choices.

We were dissatisfied and critical of life, and that is why we began the search for a path. When offered a path to understand our life, we should be respectful and gracious. This establishes us on objective level – we get the general idea. But then, there comes a time when we have to deal with how it actually feels at a more subtle level – and here, we are dealing with the subjective. If we get bogged down with our opinions, then we haven’t understood the objective principles: once we have understood the objective we then have to deal with how it actually tastes.

Once that happens, it’s time to be critical again. For example, the instruction to visualise the blue syllable HUNG and everything will be OK needs to be explained more fully: it’s vital to know how this works instead of just accepting it (I’m still not sure whether this is a psychological tool or whether it actually has magic… I know it has a psychological effect, and there is a possibility of magic, but I am a work in progress…!)

If we do not ask for better explanations, we will merely remain as infants. It is time for modern people to grow up and stand on their own two feet, to take responsibility for their own progress. Teachers have too many students to deal with an individual in detail. We have to stand tall at some time, so why not now? Of course, we will wobble, but that’s part of the experience. If we remain merely as pretty flowers, desperately trying to please, teachers will teach accordingly. We need to take responsibility for our spiritual welfare – and the welfare of others, including the teacher.

Petunias are part of nature,
but they do not know their true nature.
Petunias can please
but they do not know their true nature

We are not petunias,
so we should not act as if we are.
We must boldly go where many have not gone before!
🙂

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THE ART OF WAR…AND PEACE

The Art of War…and Peace

The art of war is the art of deception: the feint. A sport with two sides is the art of deception: the feint. It is the art of “the old one-two”: the first action is the feint to force a reactive movement. While that movement is in progress, the target is exposed and there is no time to get back to position: the second movement is meant to be the actual kill.

It is precisely because that reactive kinetic movement has not been completed – all the energy has been put into the reaction – and because the movement has not been completed, the target is exposed. The feint maintains confusion because we don’t settle on one point which can then be refined. Combat is the art of control, using the opponent’s reactions and tendencies against them.

I used to fence foil, and we employed this at every stage. The “one two” – or even “the one two three” – took many forms which always depended on how the opponent reacted. The trick is always to make the opponent believe that the feint is the real thing. It is the trick of the illusionist.

We are led to believe that the “one two” is merely hitting with the left and then the right, just slugging it out. Not so; it is the art of deception. It is the hidden trick. In sport, both sides know this and that’s the fun. It’s a short term event. In war, both sides know this and manipulate at every stage, depending on the right time and right place, creating a “chain reaction” – although there are differing degrees of capacity involved. It’s a long term event and not fun at all.

Wars do not just happen. There is much going on behind the scenes. Someone can be placed in ‘power’ decades before that ‘power’ can be used against them. It doesn’t just happen! Nothing does.

Remember cause and effect and the resultant karma. War is never ending, and it is meant to be infinite! To control, one must maintain control for ever, and therefore we forever suffer!

So what has all this to do with spirituality?

The Art of Deception starts in the mind: we believe in something. Our mind – or rather, the contents in our mind – is constantly deceiving us, constantly misdirecting us. And we are all experts in the art of deception; the art of war. We deceive ourselves and try to deceive others, consciously and unconsciously, precisely because we believe the contents of our mind.

We all believe that the thoughts in the mind are “the real thing”. Because of this, we deceive ourselves, and when we try to deceive others, we actually deceive ourselves even more because this deception has to be maintained, and suffer.

The answer is to not react to the feints of films, TV, newspapers, internet, conversations…and our own concepts! These are all feints in the mind. They are all deceptions.

“To thine own self be true
and as day follows night
thou canst not be false to anyone.”
…and thou canst not be deceived…

Self realisation
is recognising the clarity of the nature of mind
that does not comment or react to its contents.

PS. I may be as thick as a short plank, so just think what powerful governments can do.

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DOES BEING BUDDHIST MAKE YOU A NICER PERSON?

Does Being Buddhist Make You A Nicer Person?

Does being Buddhist make you a nicer person?
Not necessarily.
Does being Buddhist make you care about others more than yourself?
Not necessarily.
Does being Buddhist make you understand the two truths?
Not necessarily.

So what does it do?
Well…

It can make you a nicer person.
It can make you care about others more than yourself.
It can make you understand the two truths.

We are all the same, and we all have the same potential.

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THE OPPOSITE OF EMPTINESS…

The Opposite of Emptiness…

The opposite of emptiness is solidity: appearances are reified when the clarity of mind becomes dull, and clings. Emptiness is the clear quality of mind; our true nature. In clinging, we forget this clear quality and make comparisons and judgements. We need to discern what is and is not beneficial, without becoming fixated. The obsession with pleasant and unpleasant creates attachment and aversion – and therefore hope and fear – and this builds the filters of our karma through which we see, and maintain the illusory world in which we live.

When the clarity of essence believes all appearances in this mental and physical world to be real, it becomes lost in a duality. The clarity of essence has hooked on to whatever appears, and is therefore confused about what reality is – that which is constant and that which is temporary.

Darkness, or shadows, can only arise in the presence of the clarity of light, and therefore the shadows have no inherent existence of their own; they are merely concepts about appearances that confuse clarity. When we recognise that the shadows and light are inseparable, there isn’t a problem any more, as we are no longer afraid of the dark: it is merely our temporary relative side. Liberation is recognising clinging, when non duality recognises duality.

There will always be bad things going on, but they will no longer overshadow our pure light.

What can we do about problems?

If we can do something,
then we don’t have to worry.
If we cannot do something,
then we don’t have to worry.

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HUMOUR IN A HEAVY WORLD

Humour in a heavy world

If the world was perfect,
there would be no humour.

Humour is a good mood that can face anything.
Recognising imperfection, we learn.

A sympathetic understanding of others’ problems
allows space and respect
precisely because empty essence brings a sense of light relief.

Humour is a light heart in a heavy world.

And now for a cosmic joke…
Sentient beings merely repeat themselves;
sentient beings merely repeat themselves!

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MANJUSHRI FOR ENHANCED CAPACITY

Manjushri for Enhancing Capacity

There are some things that are worth mentioning, but cannot be definitively proven. You will have to investigate for yourself if you have the right intention.

All Tibetans who practise and study the Dharma recite Manjushri’s prayer and mantra. This is said to enhance and improve one’s capacity to learn, memorise and understand: students use this mantra to help memorise many pages of text.

It has changed my life, but I cannot say for a fact that it was this practice, as so many synchronistic components come into play.

It’s worth looking into: the empowerment, or the reading transmission, can be received from an authorised person. The important point to remember is that we practise for the benefit of all sentient beings, and all practice is dedicated to them. In dedicating, we too receive merit, which in itself enhances our ability to practise.

As you will appreciate, there are many components to dissolving our path of confusion. Purifying obscurations is a major part of our practice, and this is expressed in our conduct (compassion and non reaction), which is the continuity of resting in essential nature.

From a Dzogchen perspective, first is the clear recognition of the nature of mind, which will then have an effect on our conduct in daily life: first we have to understand absolute bodhichitta and then express it through relative bodhichitta.

Rest in the ultimate.
Respect the conventional.

The view descends
and the conduct rises.

manjushri

MANJUSHRI WITH THE SWORD OF WISDOM
AND TEXT IN LOTUS

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“I’M NOT TAKING A VOW!”

I’m not taking a vow!”

“Do you want to know the ultimate truth?”
“Well, yes.”

“How much of it do you want…23% 47% 99.999% or 100%?”
“I’m not going to commit myself to anything, but of course I want to know the truth 100%.”

“Then you have committed yourself 100%: the truth is a complete comprehension of ultimate reality.”

“Well, I’m not committing myself to any ‘funny’ business!”
“You are only making a commitment to yourself to realise your true nature, and in that there can be no half measures.”

“So what’s the point of a vow?”
“It is protection.”

It is a commitment to devotion and compassion – a deep appreciation and empathy.

Once we are committed, there is no feeling of commitment as it’s what we want. We have given up resistance, given up our suspicion, given up fear of whatever phenomena arises in our mind. We are aware of the effect of distractions. We can handle it. We have vowed to not stop until enlightenment. That’s 100%.

We now only have to build up our capacity. Our capacity is down to the amount our emotions are under our control in any situation.

A vow is also a protection. When we are in negative company, or reading or hearing negative views, we need to remember our positive intention for the truth – ultimate truth. That is the protection. We don’t get swayed: even criticising imprisons us into others’ negativity. Unless our capacity is very strong, we should avoid negative influences and let be. We are not ignoring others, but merely creating space.

Truth is indestructible.
The commitment is to ourselves.
When we break this commitment
we break our commitment to realising
our true nature.

When our commitment is strong,
then our commitment is to others,
that they may realise their true nature.

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HOW’S IT WORKING FOR YOU?

How’s It Working For You?

Even though we are pure awareness and unconfined compassion, we still have obstacles, so we need certain methods, understanding, techniques or ways of seeing in order to see through these impediments.

How we address these obstacles will depend on our temperament and attitude. Some of us have a rebellious approach; some are drawn to meticulous detail; some just want the key point, and so there are different techniques for all. That is why the Buddha’s Dharma is so complete.

The trick is to face the obstacles in the mind with the method that suits us; this is how we can best understand and achieve success. We can follow a path, but if we are not careful, the path can turn into a track – and that track becomes a tram line, with deepening grooves.

≈≈≈≈≈≈===============

If we see things differently from other Dharma students, remember that our path is created by our own confusion. Finding our own path (meaning the clearing away of obstacles that we’ve maintained) is a “blessing” whereas following the path of others (their confusion) could be a curse.

Many students hear the term, “Monkey mind” and so they repeat, “I have a monkey mind”, describing a mind that swings all over the place and cannot settle. The danger with this repetition is becoming stuck in a groove that sounds “cool”, as if there is an understanding of the mind of everyone else.

We are not all the same, thank goodness.
Realising this will be a relief, thank goodness.
Thank goodness we realise our path!

When people use the term “monkey mind”, I don’t see a ‘monkey’ mind: I see a ‘tram line’ mind, as the same things are being repeated. This may work for others, but not for me. I’ve had many chats with lamas, and although I agree with them, I seem to see things slightly differently, perhaps because of being from a different culture.

And, do you know what? That’s ok, thank goodness!

The Buddha’s words are not the truth.
The experience of the Buddha’s words
is beyond the word.

The Buddha’s teaching is a travel brochure:
we have to make the journey ourselves.

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DEMON ACTIVITY IS A SHOCK!

Demon Activity is a Shock!

We receive positive blessings from enlightened beings, and we also receive negative blessings from demons. When you receive blessings from demons, you won’t want to hear about the Dharma: the understanding about the relationship of the two truths – conventional and ultimate.

“You won’t want to hear about the Dharma.”
Makes you think, doesn’t it?
When we realise this, it’s quite a shock.

Shantideva: Whatever harm there is in the world, whatever the fear and suffering, all these arise from ego-clinging. That is the greatest demon. There is nothing to fear with the outer demons in relation to that. Therefore it is through ignorance, attachment and aggression – through these poisons within us – that the demons can appear as outside entities.

It’s quite a shock when we realise that,
when we receive blessings from demons,
“We won’t want to hear about the Dharma.”

“But Mrs. Brown, the nice neighbour, is such a kind person – she’s not demonic!”

Here we have to be very sensitive. Remember: we are controlled by fear (aggression) and pleasure (attachment), by being ignorant of the relationship of the two truths. This is precisely what the Dharma is about – the teachings of the two truths – and not about how to be a nice person and do one’s duty according to convention. This is merely being caught up in conventional reality only.

And to be honest, if we push nice Mrs. Brown into a discussion about the meaning of life, it will be vague, she will feel uncomfortable and even become aggressive. We have just squeezed the mind and the demon shows its face. Remember: we have both potentials of dark and light.

It’s all down to our clinging to a fixed idea about ourselves and life, and wanting to live the dream the advertisers always talk about. The Dharma is about recognising ultimate truth within conventional truth, and not having the wool pulled over our eyes, but seeing the truth for ourselves.

Demonic activity is quite a shock.
When recognised, it helps us
traverse the path
with empathy and compassion.

Our path is merely our own confusion.
Demon activity intensifies our aggression or attachment
so that, when recognised, it is easier to see.

When we recognise demon activity, we can be truly kind!

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VALUING PAST MASTERS

Valuing Past Masters

On our spiritual journey, we need as much help as we can get. We also shouldn’t underestimate the power of the psychological effects of inspiration and aspiration. This needn’t be elaborate: we merely open our minds up to those who have achieved enlightenment and have left directional signs.

As they represent total purity and compassion, we don’t get bogged up in personalities. This is not the same as the idea of God…but it could be if that works for you. Past masters went through what we go through: they were sentient and realised their true nature, as we can.

Devotion (for that is what this is) is a deep appreciation, and stops us from becoming paranoid – irrationally anxious, suspicious, mistrustful, distrustful, fearful, insecure – which is what the “I” is all about.

Authentic present masters
represent past masters.

Our appreciation is a direct connection.

One day present masters
will be representing us!

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MIND CONTROL – INFLICTING FEAR AND INFLICTING PLEASURE

Mind Control – Inflicting Fear and Inflicting Pleasure

It’s interesting that two books from the past – George Orwell’s “1984” and Aldous Huxley’s “Brave New World” warn us of mind control through inflicting fear and inflicting pleasure.*

Funnily enough, someone else from the past warned us of these two mind control mechanisms 2500 years ago…

The Buddha!
😉

There are, in fact, three aspects that create veils in our minds – Desire, Fear and Ignorance. Just look at the world today: parts of the globe are controlled by wars and heavy handed authorities, and other parts are obsessed with their pleasures. It is because demonic forces know about these poisons in our mind that they can be used against us. Like attracts like.

And what of ignorance? While we are so involved with our desires and fears, we become distracted and therefore ignore our true, natural qualities: empty essence, cognisant nature and unconfined compassion.

Mind control is using the Buddha’s teachings against us:

A superficial understanding of the Buddha’s teaching may indicate that we are controlled by the three poisons, and therefore they can be used against us. However, the controllers do not realise (because they are not practitioners) that the Buddha also revealed the antidote and direct realisation that dissolves the three poisons into wisdoms.

These three poisons are a distortion of our three innate wisdoms – pure essence, cognisant nature and unconfined compassion. Our first nature is wisdom, but because we cling to a strong illusory self identity, these wisdoms turned into selfish poisons. The more we enhance our self created identity, the more we enhance our mental illnesses. The more we react, the more we can be controlled!

Buddha has always known
that the only way to address
the illusory impurities
that control the mind
is to recognise our own Buddha nature
beyond desire, fear and ignorance.

*Their books are still available and the films are available on youtube, although of poor quality.

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UNCERTAINTY IS THE KEY TO RECOGNISING PURE AWARENESS

Uncertainty is the Key to Recognising Pure Awareness

If we think we are pure awareness,
we have just come out of pure awareness.
If there is uncertainty about pure awareness,
merely be aware of that which is aware of that uncertainty.
That’s it!

There is a very subtle distinction
between being in and being out of pure awareness.

The more we recognise,
the more stable is the experience.

First, there are glimpses: Rigpa
When sustained, it is called Dharmakaya.

Sustaining occurs when illusory obscurations are purified.
Uncertainty is refining the tuning:
“Not too tight and not too loose.”

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WE CONSENT TO PLAY IN THE DEVIL’S TEMPLE

We Consent to Play in The Devil’s Temple

Buddhism’s primary aim is to recognise suffering and the cause of suffering, which is ignorance of our true nature of unconditional happiness. However, we must also recognise that there are outside forces who, consciously and deliberately, influence us. This is sometimes difficult to comprehend, as we have been brought up and programmed in this insidious system. When lamas speak of “speedy westerners” as if that is their first nature, they don’t acknowledge that this speediness is the result of social engineering; we are all too ready to conform.

Edward Bernays has been cited as the inventor of the consumerist culture that was designed primarily to target people’s self-image (or lack thereof) in order to turn a ‘want’ into a ‘need’.

Bernays wrote in his 1928 book, Propaganda, that “propaganda is the executive arm of the invisible government”: the power behind the throne to influence the masses.

https://www.youtube.com/watch?v=st-_31zYFDw

What can we do about this? We need to loosen the grip on the supposed, idealised reality we’ve adopted – the reality of the “the executive arm of the invisible government” – by perceiving its effect on all of us.

Even though our suffering is due to our own ignorance of our true nature, we first have to recognise that we are imprisoned by this external illusory programming which we consent to maintain at every milli-moment: it’s hard to shake off the veil of conformity.

We choose the maintenance of the familiar over the maintenance of recognition of our true nature. This programmed conformity can creep into temples of any kind.

Better the Devil you know,
than the Devil you don’t!

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KILL THE ENEMY

Kill the Enemy

Oh my goodness!
What a misunderstood phrase is that!
Our enemy is OUR own self image.

Scripture has deliberately been misrepresented.

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HOW DO WE KNOW THE TRUTH?

How Do We Know The Truth?

When asked this question, we generally refer to something ‘out there’. We then have to ask the question, “How do we know what is true in our own minds about what is out there?” So we have two dilemmas: that ‘out there’ and that ‘in here’ that thinks about that out there 😉

Jesus said…
The Kingdom of God is inside you, and all around you,
not in mansions of wood and stone.
Split a piece of wood…and I am there.
Lift a stone…and you will find me”.

The way in which words are presented to us is incredibly important. There is a literal meaning and an expedient meaning, which could then be split into generalisations, or misdirections. This is why it’s difficult to know the truth about what’s ‘out there’, but fortunately, we can know the truth ‘in here’…thank goodness! We need to see the complete picture:

The truth is inside you, and all around you,
not in mansions of wood and stone.
Split a piece of wood…and I am there.
Lift a stone…and you will find truth”.

What is within us that recognises the truth? Who splits the wood? Who lifts the stone? More to the point, what is this perception that sees, recognises, and knows? In the quotation from Jesus, truth is inside us and when we look, we find the truth. The truth is in our own recognition, for without that nothing would be known. That is the beginning and the end, the Alpha and Omega.

This recognition, this knowingness is our own pure awareness – our essential nature. Without this, nothing would be known. That is the kingdom of heaven, the centre of wisdom. This is what we already are.

We keep muddling the words – or having the words muddled for us! ‘Someone’ at some time rearranged the words to confuse us, to keep us looking outside ourselves. There is nothing ‘out there’ that has any reality: the reality is within.

We are this pure awareness. That is what is found when we split a piece of wood, or lift a stone – pure open intelligent awareness. It is not that we will find the “Kingdom of God” under a stone: truth is in the looking, in the recognition of one’s pure awareness. That is the wonderful twist. However, instead of resting in this pure awareness – our natural state – we then built mental mansions, embellishing them with concepts with help of the ignorance of the world around us. Why do you think ‘they’ did that?

How do we know the truth? We merely have to recognise that we are the truth! There is no thing else. Within and without is pure awareness – the Alpha and Omega – and an acceptance of this same purity in everyone else.

That is a meeting of minds. That is pure spirituality. That is love. Religion merely separates us.

You already know this.
You are the beginning and the end of your search.

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