GUILT TRIGGERS ALL THE EMOTIONS

Guilt triggers all the emotions

Because of our conflict between what we know and our habitual patterning, we become both defensive and aggressive. Guilt promotes pride, anger, fear, jealousy, ignorance…and if we are not aware of this, we are stuffed!

To accuse others of being sinners is a cheap magician’s trick. The lost sheep have to seek redemption and salvation…funny, that!

All we have done is to forget our true nature, and need to recognise it.

So why use the word “sinner”?
Sinner: wrongdoer, evil-doer, transgressor, offender, criminal; archaic miscreant, trespasser, reprobate.

It begs the question, whose side are they (the accusers) on?
And how long has this been going on?

Why do we queue up to be made to feel guilty? Because, as long as we then admit our sin and are thus cleansed, we can go about our daily business..until next time, when we admit our sin and are cleansed and can thus go about our daily business…

 This way, we don’t have to resolve anything for ourselves. It is similar to abusive relationships, where we feel safe, because of a belief that they care about us.

 

Know thyself = know it yourself. 

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SPIRITUAL GUILT

Spiritual guilt

We all feel guilty at times – not aware enough…not practising enough…not compassionate enough… We have an ‘all knowing’ voice in the back of our mind which says, “Well, I’m only human!” Funny that…?

Spiritual guilt is an inner conflict between habits and what we know. Some lazy teachers may give a generic, imprecise answer that “Not practising is laziness”, when the student is merely confused.

You see, ‘the devil is in the detail’.
The closer we look,
the more precisely we see the causes of the problem,
and the easier it is to do something about it.

If a student is having a problem with a certain practice, it is up to the teacher to explain clearly, so that the student understands. Saying that, it is still up to us to recognise the cause of our suffering, and make an effort to do something about it – in effortless way 😉

But what if we feel we are not suffering…?

Again, ‘the devil is in the detail’.

 We may have ‘good’ karma,
so life may appear sweet.
This sweet life is the result of previous ‘good’ actions.

 If we use such a sweet life
to enhance our practice for the benefit of others,
this will speed our enlightenment.

 If we use this sweet life
to ‘muck around’
then we are merely exhausting good karma,
and creating bad karma…again

There is no such thing as “sin”…it is merely forgetting. Why on earth anyone would want to lay a guilt trip of “original sin” on others is beyond comprehension.

Feeling guilty?
With understanding comes responsibility
for ourselves and others.
That guilt feeling is merely a reminder

…and you are reading this
so you can’t be all that bad !:-)

The main point now
is being understanding towards others
who feel guilty.

That’s compassion!

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I’LL TELL WHAT’S GREAT!

I’ll tell you what’s great!

  All the Buddha’s teachings are within us. 
All the knowledge and wisdom
of all the enlightened ones who have ever been, or will be,
are also within each one of us.

 Like making butter:
the ingredients are already within the cream of the milk;
it just needs a little shake
to separate the fats and proteins.

 Every word is describing our true nature.
This can be simplified into the three kayas:
empty essence.
cognisant nature.unconfined capacity.

 Realising that Buddha nature within us,
we know everything the Buddha knows.

 Wow!!!

 

And we spend all our precious time
playing in a virtual reality world.

 Wow.  

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FRUSTRATION

Frustration

 This is the lot of a human being. We are bound to get frustrated…we are not vegetables! We desire, we aspire and we expect, and when we don’t get what we want, we get frustrated. Frustration is a double-edged sword, as it has a positive aspect and a negative aspect.

 If we can do something about a situation, that’s fine. If we can’t, it’s pointless worrying about it, as that only creates stress. This is obvious, isn’t it?

 We need time to assimilate a skill: that means creating some space. Creating space also helps others to assimilate a situation. If someone is having a bit of a tantrum, let them be. We are not ignoring them, but ‘allowing’ them to experience.

 The speed at which we go will depend on this space and clarity. Our problem is that we want improvement now, and so we become frustrated, and this smothers a situation – which in turn leads to excessive activity and addiction. Want it..can’t get it..get it…can’t hold onto it…want it! Learning is experimenting and experiencing, and not just “doing as you are told”.

 Let’s say that we desire clarity:
we first have to drop any expectations – we don’t need more obstacles from the past! The situation in which we now find ourselves was created by our past, which left an imprint in the mind, creating the karma through which we now live. We have to drop our expectation and reactions, or we will create new or deeper karma…and maybe we do not actually know what we want 😉

We have to accept our capacity at this moment, and know it is enough to get us through the situation. The situation is our confusion…our confusion is our path. We must recognise our personal obstacle to be able to drop it.

 We spend more time trying to sort out our outer life, than we do our inner life. Peace will never be found in the outer, as there is always something more to do. It is in the inner world that peace is found. Once we find that, the outer world is merely a magical display…vanishing into space.

 

If we desire, aspire or expect
in a desperate “I want!” way,
we will creates a negative atmosphere
and cause much suffering.

 If we desire, aspire or expect
with a supplication “to be of benefit to others”,
this creates a positive atmosphere,
with creative possibilities.

 If we want to achieve something,
we need “time to assimilate”…
and practice makes perfect.

First, be kind to the situation.

 

 

 

 

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DISCOVERING YOUR TRUE NATURE

Discovering your true nature

 This is the simplest ‘thing’ in the universe:

 p u r e  r e c o g n i t i o n
p u r e  a w a r e n e s s
p u r e  k n o w i n g n e s s

 No meditation is needed.
No studying.
No chanting.

 It is just
p u r e  r e c o g n i t i o n
p u r e  a w a r e n e s s
p u r e  k n o w i n g n e s s
So simple for a town yogi!

 Now it gets complicated…
It is not any thing
of which we are aware,
recognise or
know.

 It is the awareness of
p u r e  r e c o g n i t i o n
p u r e  a w a r e n e s s
p u r e  k n o w i n g n e s s

 Merely look into that which is
r e c o g n i s i n g
a w a r e
k n o w i n g
and rest.
Short moments, many times.

 When we become involved with
recognising, being aware or knowing,
we lose
p u r e  r e c o g n i t i o n.
p u r e  a w a r e n e s s.
p u r e  k n o w i n g n e s s

 Gradually, we will recognise the difference between
Knowing and not Knowing
Alaya and Dharmakaya
Consciousness and Awareness

 Meditation, study and chanting is necessary
when we forget!

 When we remember,
meditation, study and chanting
become an expression of
p u r e  r e c o g n i t i o n.
p u r e  a w a r e n e s s.
p u r e  k n o w i n g n e s s
🙂

 

 It may be simple but not easy.
We are easily distracted.
˚øƒ†∂œ = ?

 

 

 

 

 

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PURE!…PURE?…PURE!

Pure?…Pure!…Pure?

The word pure can easily be misunderstood: it seems to have connotations of something unattainable and scary…“Nobody’s that pure!”

 Every thing has contaminants, especially our minds. When talking about ‘pure awareness’ – about this being our true nature – we also have to accept that it is surrounded by contamination. Our essence remains pure, like space. It doesn’t matter what we do in space…space never changes.

 We have to accept both, but not be hooked by either the contaminants or that which is uncontaminated.

 Purity is not something we have to achieve: uncontaminated essence is still present, but there are temporary contaminants. Pure spring water still has contaminants and minerals in it, but for us (our bodies) it’s good enough.

 

Pure awareness is
uncontaminated awareness,
only awareness,
just awareness.
Nothing else.
This is absolute truth.

 However,
this uncontaminated awareness lives in a contaminated world.
This is relative truth.

 To see clearly,
we must accept them as a unity.

 By virtue of one the other is known.
They cannot be separated, like the print on this screen!

 One day, all the contaminants will dissolve, and we will be left with an uncontaminated state. Until then, the theory will guide us. A perfect circle can never be manifest in the relative world – there will always be bumps and imperfections on micro-inspection – but we know what it means. The contaminants also contain and reflect Buddha nature. And, at a deeper level, they are deities.

 

Pure isn’t something scary.
It’s our Buddha nature:
our awakened nature.

 There are nearly 7 billion potential Buddhas on Earth.
They are just sleeping at the moment…

 

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TIME IN THE BARDO

Time is the Bardo

 The Bardo;
the period between death and birth.

The length of a day in the Bardo
is called a ‘meditational day’.

 It is equivalent to the length of time
(according to Tulku Urgyen)
a practitioner is capable of remaining in undistracted awareness.
The moment of recognition until forgetting.

 It is not a measurement of time according to an earthly clock.
This makes sense, as there are no clocks, no body and no Earth in the Bardo.
There is only awareness, or confused awareness.

 These days could be extremely brief for normal people,
although much is experienced while we are driven
by the force of our karmic projections.

 We only dream when we are asleep.
When we wake, we are no longer dreaming.
Being awake is recognising our true nature.

 If we are aware that we are dreaming,
seeing all appearances as our projections,
then
we are awake!

 Our practice is to remain
in undistracted awareness.
Then we will see, and know more,
in the Bardo day.

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CYNICISM, SCEPTICISM, DISBELIEF ARE ESSENTIAL

Cynicism, Scepticism and Disbelief are Essential

 However.
Cynicism, Scepticism and Disbelief
have to go together with an open mind,
otherwise we will learn nothing
about emptiness.

 We have to dissolve everything, and the Dharma is the vehicle by which we achieve this. If we merely accept everything we hear, we only add to our samsaric view, which is now full of exotic jargon!

 All practices in the Dharma point to one thing…no thing – emptiness. The emptiness of awareness and of appearances. This is known as Trekcho and Togyal.

 

The point is to take everything apart,
starting with yourself!
Be cynical,
be sceptical,
be dis-believing –
about your self image.

 That with which you are left is your own conclusion.

 

 

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FIRST, BE A DECENT HUMAN BEING

First, be a decent human being

 To practise the Dharma, we must first be decent human beings, fitting vessels. Not gods, not jealous god, not animals, not hungry ghosts, not hell beings…just decent human beings.

 Decent human beings have morals and kindness. They also have desire and dissatisfaction, but these are directed at the causes of suffering in the world.

The Buddha said, “Do good. Do no harm. Train the mind.” One could add, “Do not exaggerate,” but this is included in ‘training the mind’.

We all would like the highest teachings
but before we can understand them,
we need to have some sense of genuine compassion.

 True compassion comes from understanding
the highest teachings of pure awareness…standing under the Dharma*!
It’s as if we push, and the teachings pull us through.
Like attracts like.

 If we are immoral or amoral**
we will never stand under,
as we are too arrogant and closed minded.

 If we are a Dharma snob,
we will attract cynicism, scepticism and disbelief
from others.

 The deeper we go,
the more ordinary we become,
the less exaggerated.
And that would be extraordinary!

*
To stand under the Dharma is to take refuge in the Buddha, Dharma and Sangha.

**
Moral:concerned with the principles of right and wrong behaviour.
Amoral: not concerned with or affected by morality.
Immoral: not conforming to accepted standards of morality, and implies condemnation.

(This is a tricky subject. Here it is meant on a relative conventional level – being a decent human being. However from an absolute level the whole point is to go beyond the limiting standards of conventional truth).

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THE SIX REALMS OF SAMSARA

 

 The Six Realms of Samsara

Samsara is a Sanskrit word for the vicious cycle of existences in which we are caught up. The six realms are the descriptions of Samsara. As sentient beings, we have been wandering throughout the universes, mistaking our true identity and grasping at temporary happiness, and only to find that we are holding onto suffering instead.

 In Tibetan Buddhism, there are many deities which reflect different aspects of our wisdom-qualities: we are not praying for something we don’t already have. The following is part of a prayer to Avalokeshvara/Chenrizig, the Lord of Compassion, asking for blessings that sentient beings may find the pure realm. The mantra Om Mani Peme Hung translates as “emptiness in compassion” – pure, unconditional compassion on an absolute level.

 This activates our own compassion, a quality we naturally have. At death, seeing everyone as the Lord of Compassion will purify our journey! If we prefer to see this as a loving God, so be it.

…From time without beginning, wandering in samsara, beings experience unendurable suffering.
By your blessing may they achieve omniscient Buddhahood.

 Hell realms
From the power of the bad karma accumulated from beginningless time, beings experience, as a result of the force of hatred, the suffering of heat and cold by being born in the hells.
Supreme deity may they be born in your presence.

OM MANl PEME HUNG

Hungry Ghosts
From the power of the bad karma accumulated from beginningless time, beings experience, as a result of the force of miserliness, the suffering of hunger and thirst by being born as a hungry ghost.
May they be born In Potala, the supreme realm.

OM MANl PEME HUNG

Animal realm
From the power of the bad karma accumulated from beginningless time, beings experience, as a result of the force of ignorance, the suffering of stupidity by being born as an animal.
Protector, may they be born in your presence.

OM MANl PEME HUNG

Human realm
From the power of the bad karma accumulated from beginningless time, beings experience, as a result of the force of desire, the suffering of excessive activity and constant frustration by being born as a human.
May they be born In Dewachen, the supreme realm.

OM MANl PEME HUNG

Jealous gods
From the power of the bad karma accumulated from beginningless time, beings experience, as a result of the force of jealousy, the suffering of dispute and quarrel by being born a jealous god.
May they be born in the realm of Potala.

OM MANl PEME HUNG

Gods’ realm
From the power of the bad karma accumulated from beginningless time, beings experience, as a result of the force of pride, the suffering of decline and fall by being born a god.
May they be born in the realm of Potala.

OM MANl PEME HUNG

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HOW THE RULERS OF THE WORLD RULE…AND ARE RULED!

How the Rulers of our World rule…and are ruled!

 This presentation has to be taken very slowly, as it is easy to misunderstand if taken out of context. It is extremely simple, but the consequences are enormous.

 We are all governed by consent,
driven by the mistaken idea of ‘bettering’ ourself.

 Consent has two aspects – inner and outer. We (the absolute nature of non-dual awareness) are governed and imprisoned by attachment to our mistaken beliefs in ideas, so creating a duality – non-dual awareness and the thoughts. We consent to maintaining this mistaken view both personally and collectively. ‘Governed’ means being imprisoned by our ‘I’ obsession: this is the actual jailer…who holds the key.

 There are conscious and unconscious negative forces that take advantage of our self-cherishing addiction for their own benefit. As sentient beings, we all take part in this activity, as we are obsessed with our own created self image, and have lost the connection to our natural non-dual reality.

 Collectively, we either feed off one another or are attracted to those who support our view. Thus we live in a world maintained by our habitual patterning…we join an emotional realm! Like attracts like.

 There are negative energies in the universe ready to feed off our emotional states, but we can give these too much importance. If we credit them with more power than they actually have, we place obstacles within our own mind which gives rise to our negative emotions: if someone abuses us and we react, they will feed off that emotion. Negativity lacks an understanding of absolute reality, and is therefore weak. In our own mind, these negative forces of like and dislike lie in the ambush: we have the jailer’s key (the recognition of non-dual awareness) to open the door, so freeing us from this negative activity.

 

Emotions give off energy.
If this energy is based upon an “I”-addiction,
it produces coarse, excited energy…
it stirs up minds!

 If the emotions are recognised as wisdom,
they produce a light, refined energy…
settling the mind.

 Darkness is confusion.
Light is clarity.

 Be careful whom you blame, as that very reaction is consent…you are consenting to remain within your created world.

 The statement, “We are governed by consent” has many interpretations, and so we have to tread carefully. If we exclaim passionately, “I do not consent!” that very reaction is consentual. We consent, through our habitual behaviour, to hang on to that by which we are governed…our ideas. Unless we recognise this, we will continue to chase our tails.

This principle will be explained from a Tibetan Buddhist perspective (it could easily be explained with different terminology):
Basically, we are governed by our emotions.
We are imprisoned by these emotions.
There are those who feed off these emotions for their own benefit or profit.
They (the usurers) foolishly do not understand that they too are governed by their emotions, and that someone will be feeding off them.

 There are three higher, and three lower realms: each realm creates its own feeding habits, and is also fed by the outside. We are driven by the mistaken idea of ‘bettering’ ourself.

 

..Pride…God realm….
…Envy/paranoia…Jealous Gods realm…
…….………Desire…Human realm……………
………..……..Ignorance…Animal realm……………..
………………………..Greed…Hungry Ghost realm………………….
………….……………………………..Anger…Hell realm……………………………………..

 

Pride
God realm:
those who believe they have it all.

 Envy
Jealous God realm:
those who guard their wealth or knowledge closely (defensive).

 Desire
Human realm:
a realm of excessive activity and frustration.

 Ignorance
Animal realm:
mechanical, lacking humour.

 Greed
Hungry Ghost realm:
cannot digest what they have and are never satisfied.

 Hatred
Hell realm:
driven by aggression.

 We live within a pyramid of emotional states (a pyramid, because the lower levels tend to be more densely populated in the Kali Yuga). These are psychological states of mind through which we all pass every day, but we each have a characteristic, a predominance for one.

 If this is viewed as a pyramid, descending from the god realm to the hell realm, a progression will be seen. Each realm is controlled by its dominant neurotic factor and we consent to stay in these realms because of what we consider to be of value, and by that to which we cling.

 Even though there may be a realisation of all these factors, and of the nature of mind, we still have to accept the karma we have created, and therefore have to work through. Our understanding may be refined, but as a result of karma, our manner may lack refinement. We have to work at being skilful in our conduct and speech!

 Each realm consents to its situation because of an attitude and set of reactions that are created in the mind. As long as we are fed what we consider we deserve, we remain in that state. It is through our reactions and behaviour that we consent. This is all based on a feeling of a personal “I” which has been acquired from beginingless time.

 The mistake we make is believing that those in the god realms are in charge…they’re not! We all create our own personal world, where we can believe in anything. The greatest fear of those in the god realms is the knowledge that their pleasure will not last, because everything is impermanent. This universe – all universes – are governed by two aspects: the entrance to your cave either allows in light or only sees darkness, depending on the direction in which it is facing.

 It is in the human realm that dissatisfaction is at its highest, and it is therefore easier to transcend this sentient form. But, as we know, dissatisfaction and desire have their alluring side. This why we need authentic instruction.

 We are all enlightened beings, but because of selfishness, we have become en-darkened. It is that simple. We consent to selfishness – or to selflessness. Any reaction places us in one of the realms, and thus we can be controlled, and led by the nose. We do this to one another, in every social situation. We gravitate towards groups who give us consent to what we want (emotionally).

 Here we have to mention Mara demons. I won’t go into too much detail: just to say these are dis-embodied beings, practitioners who never finished their training, and acquired powers but no wisdom, and therefore claim everything to themselves. They can cause trouble for us, but only if we consent by becoming subject to desire or aversion. Unfortunately, in the New Age movement, there are many who aspire to gain – and then boast about – supernatural powers, and there is great danger for them in this: that is why compassion and selflessness are of utmost importance. We always have free will, if we but knew it. As Vajrayana students, in order to counter any wrongdoing, we recite Vajrasattva’s 100 syllable mantra daily for purification.

 Everything that appears is merely a projection in the mind, whether it be aliens and flying saucers, seductive bodies or electronic toys. They have no reality in the same way that our physical bodies have no reality. They are all (like all phenomena) temporary appearances. We all know how easy it is to trick the mind into believing that what it see is real. Advertisers and hypnotists know all about the power of suggestion!

 It does seem that there are those in the world who understand this principle of the six realms, and so control people with promises appealing to their desire for status, power, money, excessive activity and desire to be entertained. The lowest of the low is the freedom to inflict pain on others for self-gratification.

 As confused beings we do not understand the deeper context of all this: that each of these six realms has a corresponding realm of wisdom. Through recognising the dark, we can immediately access the light. That is what Buddha in the Mud is all about: the union of the two truths. It’s not a matter of escaping the dark: once one recognises the dark, that recognition of clarity is the light. This takes practice and familiarity. Remain in peace…not reacting. Reacting makes everything appear real. Some will get it. Some won’t. Every time we react, we consent to the projected dream.

 Who is above the rulers? No one! Only selfish entities who hate compassion and peace of mind, because that is precisely what they long for. Those who want to rule are easy targets for negativity: they are merely puffed-up gods. You see, the rulers are the fools, as they cannot understand (but do suspect) that they are unable to hold on to their status in the heaven that they have created for themselves. All too soon, everything crumbles and they make their way back through the realms again.

 There is only one way out….

 

When we step back into non-dual awareness.
We do not consent to any thing.
We are free of the emotional realms.

Our work here is to recognise this and achieve stability.
When this is totally clear, enlightenment is reached.

 Our freedom starts with meditation…recognising duality.
It ends with non-meditation….recognising non-duality.

 

 

 

 

 

 

 

 

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PROTECT YOURSELF

Protect Yourself

 So, what is self and what is not self?

 It is because of our confusion
that protection is necessary.
Ultimately, there is no self to protect:
it is only the idea of a self
that thinks it needs protecting.

 There is no self to protect
as indestructible non-dual awareness
is beyond the idea of a self.

 However, at this moment we are confused about what we are, and therefore we are vulnerable. Our understanding of absolute and relative is mixed up, and so we do need protection while we sort this out. We are not this body and mind. Whatever we see, we cannot be. However, we still believe and identify with this body and mind (involving the eight consciousnesses*): these can easily be deceived and distracted. Because of our closed mindedness, we open ourselves to negativity.

 This is what are we protecting ourselves from – negative forces. There are said to be 84,000 types of negative emotions, but these may be narrowed down into six: desire, hatred, jealousy, pride, fear and ignorance. They are within our mind and without, in the minds of others (both in the form and formless realms).

 When we are caught up in our relative, conventional side – a created self to which our awareness clings – we are subject to attack. Precisely because we have something to defend (a self), this makes us vulnerable all the time. We become competitive with others’ negative emotions, with friends and family or colleagues at work or play. However, there are out of body entities that also run on negativity: Tibetans called them Mara demons.

 To understand formless demons, one only has to understand that at death, something of us (a misunderstanding) continues to a new incarnation. Having accepted this, we can easily see that there are beings which remain in this formless state, smouldering in negativity. Like us, they wish for peace but cannot accept and/or access it, so they continuously feed off negativity. Many humans also feel and feed this way.

 There are a few ways in which to protect ourselves from this negative activity. I asked my teacher about this, and he replied, “Rest in Rigpa” (pure awareness). This may sound incomprehensible to an ordinary mind, but because one’s ultimate nature of pure awareness is empty of any contamination, there are no emotions there whatsoever – only wisdom. Resting in emptiness means that there is nothing to get hold of, and this is of no benefit to negative forces. It’s as if someone has come up to you and gives you a gift of abuse: if you don’t react (not accepting or rejecting), that gift remains with the giver. You are causing no harm. We can see this quite clearly when we receive a piece of gossip from someone, and don’t react to it. If we join in the gossip, we also feed of negativity like greedy demons. This is how we may empathise with the demons and show compassion.

 Another way of protecting is supplicating deities, and in those practices we become aware and have compassion for these negative forces, which are truly suffering. There are practices where little dough models known as ‘torma’ are made and offered to the demons, which then withdraw, satisfied.

I do a Wrathful Deity protection practice the basis of it is Vajra wrath cuts through aggression. I was a very angry boy! Incidentally, there are two stages in deity practice – development and completion. Tulku Urgyen explains the completion stage, which is resting in emptiness… as “Capturing the Life Force of Deity.” So you can see we have much power.

 On an everyday level, we have to watch the company we keep, and the information we digest, as these can feed our own negativity. On a physical level we have to be aware of the environment in which we live, and the food we eat: problems can be created by negative intentions for profit so we have to be aware. Be aware of adding chemicals to the body, internally or externally. Eat and drink what is natural and as close to the original source as possible, and get out, barefooted (earthing the body!), and into the sunlight.

 Our greatest weapon for protection is compassion. A compassion that expects nothing in return. It is unconditional. It’s up to us which sort of blessings we receive, and whether they are from the light or the dark. The blessings from enlightened ones come in the form of clarity, and bring a feeling of bliss, and rightness. There is much more within us than we realise, and by resting in rigpa, we can become aware of the connectedness of the teachings.

 

PS garlic around your neck is optional 😉

 

 

 

 

 

*The eight consciousnesses, five of the senses and three of mind: perception, judgement and memory.

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OUR SPIRITUAL WELFARE

Our spiritual welfare

Even though we may have a spiritual teacher(s), our spiritual development depends on…us. It will be our motivation that will carry us all the way. This altruistic attitude will attract blessings, but it is our continual aspiration that does the work.

 We need an authentic teacher from an authentic lineage to instruct us, and show us how things actually are. This is pointing out the nature of mind and of all phenomena.

 We also need the support of a spiritual community…up to a point. I say this, as joining a group with a similar mindset does help both them and us, but there comes a time when we need to just practise on our own. The group can help with our momentum but, like a slingshot, we must let go and fly. Spirituality is no longer a lifestyle when we recognise, or get an inkling of our true nature, which is beyond this human form.

 The speed at which we evolve will depend on the sense of urgency we feel. Motivation and aspiration has much to do with previous practice in previous lives. It’s just a matter of remembering what we are about, and recognising the importance of this.

 When considering our spiritual welfare, we also start to recognise the importance of others’ spiritual welfare. Compassionate responsibility naturally arises when we understand the big picture: we recognise how and why others suffer. They may seem happy enough, but they are merely falling into a social patterning, in which they repeat the same things every day. This familiarity creates a sense of safety and security.

 When removed from a familiar situation, there is an experience of disorientated, and a wish to return to habitual sounds and gestures to make it familiar again – or we acquire another’s patterning. It’s like moving house and getting the ornaments up as soon as possible to look the way they did before….like everyone else 😉

 We have to be aware of this in ourselves, and when dealing with appearances, cut through our habits of repeating the same responses day after day. We are holding on to a fixed picture, when every day is different. A film comprises of separate frames, but we don’t notice that and only see a continuous stream of imagery. Observing a landscape, we see the light changing tones and colours constantly. Everything is in perpetual change if we but only noticed it.

 Our spiritual welfare is about relaxing relaxing relaxing, and merely observing – being aware. Gradually, we break free from these earthly, human distractions. Of course, we need to be decent human beings, but that isn’t our whole story.

 To protect our spiritual endeavours, we should watch the company we keep, until we can deal with any situation. We are easily infected – just watch the television and note how our emotions are manipulated! Actually, don’t watch the television! Its flicker, and the electro-magnet frequencies and drivel/propaganda has a damaging effect on the human body and mind, creating stress and addiction. It has no place in our spiritual life. That goes for most media: they only give us part of the picture anyway (although it is interesting to note trends).

 Anything that creates a subtle stress is against our spiritual welfare. Stress changes our vibration, raising tensions and inner winds in the channels of the subtle body, creating knots or restrictions, and so we forget ourselves. In fact, we often lose ourselves in the vacancy of busy-ness.

 

The secret of looking out for our spiritual welfare
is looking after others’ spiritual welfare.
Give what you think you lack…
…kindness.

 

 

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RENUNCIATION

Renunciation
This is the real Dharma

Renunciation is often misunderstood, and can therefore seem scary! “Oh my goodness, I have to give up everything”!?!

Dharma renunciation is much more subtle than that: it means not holding on. This has far reaching implications and effects. We still do the best to our abilities, taking care of whatever comes our way, but we just let it go when completed, as there is always the next moment to deal with. Otherwise, we sentence ourselves with labels, identifying to others who we are and what we’ve done, like those generals who parade their medals!

From a Dzogchen point of view, our innate nature is non-dual awareness called Rigpa (other traditions give this non-duality different names). In non-duality there is naturally no attachment to anything – even Rigpa – so that is, in itself, renunciation. This is essence Rigpa, and it’s quite dry…nothing doing!

 However, there are three more stages, Rigpa expression – essence love, Rigpa display – shining brightly, and Rigpa ornament – Dharmakaya, the real thing! At our stage, we experience a baby Rigpa.

 So renunciation doesn’t mean not doing or having anything: it means not holding on. Not holding on to laziness or discipline, meditation, chanting, study… Holding on involves duality. Renunciation is non-duality…the real dharma.

Even though we know that everything we do and have is impermanent, it may express an awareness or consciousness which may have implications for others observing: that is why we do things in a modest, caring and compassionate way. It may work as a good virus, and spread!

I always thought that renunciation was some sort of middle way – not doing anything too well, as that involves desire. That was totally stupid and sloppy of me: I was disciplined but lazy, cutting off my half my abilities. It was exhausting as I was pulling in two directions at the same time, and it was a headache for everyone around me!

Renunciation:
letting go is a relief, as there is no status to hold on to,
and no medals to show off.

 Here is the challenging aspect of renunciation:
we always have to take the back seat.
The world does not think much of those who do not project a status,
so we have to just smile, and be content.

 Renunciation is respecting this illusory world,
but not taking it too seriously.
We wake up when we let go of our dream.

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EASY STEPS TO DELUSION

 

Easy steps to delusion.

 

The main problem for new age philosophies is that they take parts of ancient teachings which are complete on the nature of mind, and so only ‘get’ a piece of the picture, which distorts and confuses. This incomplete information is then repeated, until we arrive at speculation and total delusion, as in the children’s game Whispers.

 

If we want something new, we only have to look more closely, and so refine our present understanding. Always trust your own logic and common sense, and take a very good look at what you are being told. Even the Buddha said, “Test my teachings for yourself!” Always search for the source of the knowledge. You will find it within your own mind.

 

As perception deepens, so does the meaning of words.

 

If we continue to feed our minds with partial information, we will be caught up in a mistaken view, and fall into the make-believe dream world of films, games and exotic conspiracies.

 

 Actually spreading mis-information confuses our brothers and sisters, and sentences us with a heavy karmic load, as we are putting obstacles in the way of others’ spiritual development.

 

An example of how the true teachings work by refinement:

 

The teachings explain to us what we already know but were unclear about, and we arrive at wisdom without doubt. The outer teacher introduces us to the inner teacher: this reveals the symbolic teacher, reflecting the true nature of oneself and everything as being empty – seeing reality within the dream. It is important to be aware that which is happening around us causes reactions in the mind. Overreacting creates stress, and this is unhelpful and unhealthy, and has a detrimental effect on our minds and bodies.

 

 This is where understanding the processes of meditation comes in.

 

There are two aspects to meditation: the first is mindfulness, where we focus on an object. Here is our first experience and recognition of duality: we have to identify the problem (duality) before we can be free of it!

 

The second aspect is awareness – but here we are talking about non-dual awareness, which has no focus whatsoever, our vision is wide open. This means the eyes are open (not strained) just aware, like all the senses and the perceiving mind. It is said, “Short moments many times,” so that we do not strain or get attached. This is pure, unembellished, unmodified awareness. There is no me and awareness – awareness has become non dual…just pure awareness. We are that pure awareness. It is this which brings about clarity – clarity is clear seeing, and that is what is meant by luminosity, or clear light. This is our essential empty nature.

 

With clarity, essence recognises its true nature: that it is enlightened. The light recognises the light. This basic nature is not a “thing”. This essential nature cannot be captured, but it can be (and is) distracted. This is what is happening all the time, and it is this – our own conceptual mind – that keeps us imprisoned…in delusion!

 

 

 

When we recognise the delusion,
we recognise the cause of that delusion
and the path of cessation
that dissolves that delusion,
thereby liberating us from delusion.

 

 

 

 

 

 

 

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BEWARE…THE SCHMALTZ!

Beware…The Schmaltz!

 We have to be aware that we are being fed false information, which misdirects us from leading a happy simple life. “Buy more (than you need!)” It would be naive to think otherwise. Remember to work this falsehood must have an element of truth about it…”It’s whiter than white!” It’s a blueish tint they put in, actually it’s more that they have taken something out, like the cream in milk, saying it’s healthier, when it was naturally present in the first place.

 In every endeavour in life there are those that want to be at the top. Once at the top they want to stay there.

 There are many reasons for giving false information, usually this is an exaggeration to make us appear good…or better. False information is done for profit of some sort, financial or control. Even when talking to people exaggeration dominates and smothers.

 There is none more subtle than in the spiritual realm. When our minds are lazy and cluttered it is easy to accept the status quo, to go along with the herd. “My special herd.”

 

Beware…The Schmaltz*!

 Whatever we are told is not the truth.
What we are, and experience, is.

 

 

*excessive sentimentality, or rendered goose fat!

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WHEN DID YOU STOP QUESTIONING YOUR EXISTENCE?

When did you stop questioning your existence?

 When did you stop asking yourself, “What’s it all about?” It was probably the moment you learnt to ‘fit in’…you had programmed yourself! It does feel like that, doesn’t it? All nice and cosy (and this can even happen in Dharma centres 🙂 ).

 This ‘fitting in’ is a fitting in to the dreams of others…“Live the Dream!”

 We are potentially enlightened beings who, instead of being amazed at this pronouncement, are more interested in watching a ball being kicked around, the vintage of a glass of wine, blaming subversive ideas that we have planted and hoped nobody noticed, or making a perfect nest to be a Buddhist on.

 To stop being silly we merely have to remember what we are!

 I once worked in a sandwich bar in Colorado. Upon handing a gentleman a cheese roll, he exclaimed it to be “awesome”! I found that puzzling…it was just a cheese roll… 😉

 In case you’ve forgotten what you are: you are unconfined pure compassionate awareness…that’s all! It’s the source of your being…now that’s awesome!

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WITH PRACTICE, OUR PERCEPTION CHANGES

With practice, our perception changes

The words we use may be the same, but the understanding of those words refines through experience. Basically, the experience is beyond words. The changes may be subtle and may not seem significant to others, but they is still worth sharing.

 So, what is ego?

 There are two aspects to our being, emptiness and awareness (pure awareness – uncontaminated awareness):

The empty aspect allows anything to take place – it doesn’t do anything, it doesn’t modify, it is pure intelligent space. Because it is pure, it allows enlightenment – or en-dull-ment – to take place: this is indicative of our free will.

 Awareness is the active agent. Emptiness is our absolute aspect, and awareness is our relative aspect. When these work in unison, Compassion is the natural outcome, the natural manifestation.

 These three – emptiness, awareness and compassion – are known in Sanskrit as the Three Kayas.

 If awareness forgets its pure aspect, there is no end to involvement in activity. Every time we react, we have forgotten the emptiness aspect of everything and have mistaken things to be real and therefore we react…this is the cause of excessive, endless activity (and frustration!).

If emptiness forgets its awareness aspect, it merely resides in spaced-out-ness, a vacancy.

They must therefore go together.

 When awareness lacks the emptiness aspect, the Three Kayas turn into the three poisons – ignorance, desire and fear. Awareness without emptiness is attracted to things, and clings-grasps-holds-becomes attached to them, believing them to be truly existent. It is this awareness that we call ‘me’: this clinging-grasping-holding-attachment activity becomes a ‘me’, ergo an ego!

 The Three Kayas are the Buddha. The three poisons are the Mud around the Buddha. We wash off this Mud with a Mudra :-), a gesture of recognition that the essence of the poisons is Buddha nature, when emptiness is remembered.

 All methods are the soap we use to purify: once we recognise Buddha nature, we wash off the soap as it is no longer required. We do not need to hold onto anything, even the methods! When we realise this truth, we recognise that the mud (the ego) did not exist, and the methods did not exist,  – and that the Kayas were there all the time.

 

If you are looking for something new

…look closer!

 

 

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BELIEVE YOU CAN DO IT!

Believe you can do it!

There comes a time in our lives when we have to trust in something. This doesn’t mean we are absolutely right – everything can be refined – but it’s what we stand by at this moment.

To spend our precious life doubting and not coming to a conclusion is a sad end. This will mean that we start our next incarnation doubting, and we will keep going through the same process. We have been doing this for a very, very long time.

 We have to know that our view of life is sound. We could say 75% is provable, 20% is inference and 5% trust. We are talking about that 5%. The Buddha’s Dharma is complete at every level. If we have questions, these help pull us through to the next level.

 However, there are moments of doubt: this is part of the process, but we cannot linger there too long, and so we need trust to move on. That comes from appreciation of what we have learnt so far. That appreciation is devotion.

 We are householder practitioners, so we have to be self vigilant. Meeting with like-minded people helps (even if they are virtual people :-)!). Monks and Nuns dedicate their lives to study and practise…and celibacy. That celibacy is to save precious energy (tigley) for the moment of death. They hope they may be reborn in the celestial realm of Dewachen (pure realm), and for that they need great trust!

 We are not monks and nuns, but we too may be dedicated to being reborn into a pure realm. We can save some of our precious energy* and while recognising our pure nature, also achieve the pure realms.

 

Trust your own pure awareness.
It is absolute reality.

The doubt comes from the projections in the thinking mind,
to which this pure awareness becomes attached.

 That is the meaning of letting go.

 Trust your true self – pure awareness –
not the self-cherishing self.

 

 

 

*Ejaculation creates exhaustion of spiritual energy. But be aware that this is a delicate subject and needs careful investigation, as it could create medical problems…everything in moderation.

 

 

 

 

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THE AMOUNT WE RECOGNISE THE SYMBOLIC TEACHER

The amount we recognise the symbolic teacher

 The amount we recognise the symbolic teacher
is the amount we recognise the inner teacher.

 Distracted…awake, distracted…awake, distracted…awake.
Distracted…awake,distracted…awake, distracted…awake.
Distracted…awake, distracted…awake, distracted…awake.
Lack of empathy…compassion, lack of empathy…compassion.
Lack of empathy…compassion, lack of empathy…compassion.
Lack of empathy…compassion, lack of empathy…compassion.

 This is recognising the absolute truth in the relative truth.
Everything serves as a reminder
of our essential nature.

 Therefore our only problem now is:
ATTACHMENT.
ATTACHMENT.
ATTACHMENT.

 Cosmic darkness!

 

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WHEN DID YOU STOP QUESTIONING YOUR EXISTENCE

When did you stop questioning your existence?

 When did you stop asking yourself, “What’s it all about?” It was probably the moment you learnt to ‘fit in’…you had programmed yourself! It does feel like that, doesn’t it? All nice and cosy (and this can even happen in Dharma centres 🙂 ).

 This ‘fitting in’ is a fitting in to the dreams of others…“Live the Dream!”

 We are potentially enlightened beings who, instead of being amazed at this pronouncement, are more interested in watching a ball being kicked around, the vintage of a glass of wine, blaming subversive ideas that we have planted and hoped nobody noticed, or making a perfect nest to be a Buddhist on.

 So, stop being silly and remember what you are!

 I once worked in a sandwich bar in Colorado. Upon handing a gentleman a cheese roll, he exclaimed it to be “awesome”! I found that puzzling…it was just a cheese roll… 😉

 In case you’ve forgotten what you are: you are unconfined pure compassionate awareness…that’s alllllll! It’s the source of your being…now that’s awesome!

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THE AMOUNT WE ARE COMPASSIONATE

The Amount We Are Compassionate

 The amount we are compassionate is equal
to the amount we rest in pure awareness.

 We get moments of compassion but
we do not notice them and so fall back into selfishness.
The moment we lose compassion
is the moment we return to our dream world.
We may read and talk about being compassionate
but that is not the experience of compassion.

 We are constantly, constantly, constantly
Self-cherishing, self-cherishing, self-cherishing,
Self-cherishing, self-cherishing, self-cherishing,
Self-cherishing, self-cherishing, self-cherishing,
Self-cherishing, self-cherishing, self-cherishing,
Self-cherishing, self-cherishing, self-cherishing,

 Being compassionate is being aware of our and others’
pure uncontaminated reality.

 Now, when a lack of empathy arises,
it serves as a reminder:
Lack of empathy-compassion, lack of empathy-compassion.
Lack of empathy-compassion, lack of empathy-compassion.
Lack of empathy-compassion, lack of empathy-compassion.
Lack of empathy-compassion, lack of empathy-compassion.
Lack of empathy-compassion, lack of empathy-compassion
Lack of empathy-compassion, lack of empathy-compassion.

 

…cosmic love!

 

 

 

 

 

 

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THE AMOUNT WE ARE AWAKE

The amount we are awake

 The amount we are awake is equal
to the amount we rest in pure awareness.

 We get moments of wakefulness but
we do not notice and so fall into a vacancy.

 The moment we get lost in thought
is the moment we return to the dream.

 We may read and talk about being awake
but that is not the experience of wakefulness.

 We are constantly, constantly, constantly
distracted, distracted, distracted.
distracted,distracted, distracted.
distracted,distracted,distracted.
distracted,distracted, distracted.
distracted,distracted, distracted…

 Being awake is being aware of our
pure uncontaminated reality.

 Now, when thoughts arise,
they serve as a reminder:

 distracted-awake, distracted-awake, distracted-awake.
distracted-awake,distracted-awake, distracted-awake
distracted-awake, distracted-awake, distracted-awake.
distracted-awake,distracted-awake, distracted-awake.
distracted-awake, distracted-awake, distracted-awake.
distracted-awake,distracted-awake, distracted-awake…

 

 …cosmic fun!

 

 

 

 

 

 

 

.

 

 

 

 

 

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THE CONTINUITY OF ESSENCE

The Continuity of Essence

That…That!…is the great secret!
If we truly took this to heart, we would never be afraid.

Our essence is constant, was never born and never dies. It just is. Through the force of karma, essence enters a physical body and confused mind, which causes the Skandhas* to be set up – form, feeling, perception, mental formations and consciousness.

It is because of our karma (created by our mistaken view) that we keep popping into a body appropriate to our motivations. During the experience of the bardo (the time between death and rebirth), our karma or propensities drive us to take a certain form. This form holds together the Skandha of feeling, perception, mental formations and consciousness, experiencing all sorts of sensations.

We also arrive with certain leanings and capacities carried over from previous lives. However, all that is experienced is of a temporary nature, relative to our true nature…the continuity of essence.

At this moment, we are caught up in a chain reaction of concepts that arise and cease. We may experience hardships or joys, but all these fade at death. There is, however, some relative nature with which we are reborn. If we are practitioners, maybe it’s a sense of urgency, dignity or inability-to-fit in-ness 🙂 For ordinary people it may be a sense of panic, suspicion, competitiveness. So we are born with a nature, and enter an environment of nurture…and we get caught up again in our old ideas.

That confusion with which we are born is actually our path to enlightenment, if we could only translate what is going on. It is here that we need a teacher. We are here to learn, to discover, to realise and recognise that continuity of essence.

Now you know the secret.
These are only words.
When you question, you take the subject apart.
This leads to another question…
…and so on…

Gradually, there is nothing left to take apart
and you are left with total confidence of the continuity of essence.

Up until that moment,
you will have a residue of feelings, which are
ghosts from the past.

 The Buddha taught for over forty years.
There is Buddha activity everywhere:
just look inside.
We only have to wash off the mud.

.

*The Skandhas (Sanskrit) are the five functions or aggregates that constitute the human being. The Buddha teaches that nothing among them is really “I” or “mine”.
The Abhidhamma describes them as a series of rapidly changing, interconnected, discrete acts of cognisance.
The sutras describe five aggregates:

Form or matter: external and internal matter. Externally, rupa is the physical world Internally, rupa includes the material body and the physical sense organs.
Sensation or feeling: sensing an object as either pleasant or unpleasant or neutral.
Perception, conception, cognition, discrimination: registers whether an object is recognised or not (for instance the sound of a bell or the shape of a tree).
Mental formations, impulses, volition, compositional factors: all types of mental habits, thoughts, ideas, opinions, prejudices, compulsions and decisions triggered by an object.
Consciousness, discernment.

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THE BASIC MECHANICS OF MEDITATION

The Basic Mechanics of Meditation

This is the time to do nothing but be you.
There are two aspects to meditation: mindfulness and awareness. We start with mindfulness practice.
Sit with a straight back on a cushion or chair, in a quiet clean place, relaxed and aware of the touch of the body and all the other senses.
If sitting on a cushion, place the feet onto the thighs, onto one thigh or legs crossed in front.
Chin slightly in, to keep the spine in line.
Hands on thighs or lap.
Eyes half open, open, or closed.
Jaw relaxed, and tongue touching the roof of the mouth.

This is merely to be comfortable and relaxed: the body supports itself, and the back will strengthen in time.

Allow the breath to be gentle, simply becoming aware of the breathing: inhale, pause… exhale, pause…rest in that awareness.

If thoughts come, just let them be; they will arise and go. In fact, they may seem to be getting worse, but this is because you are now noticing more! Just continue.

There two aspects to meditation – mindfulness and awareness. Because our minds are over active in this speedy world, we need mindfulness first, in order to calm the mind down. Mindfulness is precise focus on an object or image. This trains the mind to stop wandering, and when it does (and it will) we gently bring it back to the object of our attention. Of course, we can do this with any activity, but here we are focusing on our spiritual awakening. Generally we use the breath. If our energies are dull or excited, chanting helps to ground us, and then we can continue resting in meditation.

 However, we do not stay here.

 Mindfulness is a reminder that we have a mind. Once we are aware of this mind, we are naturally introduced to awareness itself. We have just taken a step back from what we thought we were. We have assumed that we are this thinking mind, and suddenly we discover that we cannot be those thoughts, as there is something that is aware of them…an awareness!

 We have just stepped back towards our own reality.

 We now become aware of the awareness itself – aware of awareness. We have arrived at stillness, and can drop the mindfulness…just be aware of the awareness. Sitting with the back straight, but not stiff or tense, allows the body to be unconstricted, and breathe freely, and the inner channels are open (within this physical body are channels, winds and energies, known as the subtle body).

The final step back.

 Once we are aware of awareness, we realise that there is nothing else going on. It is empty of any thoughts or contaminations, but purely aware. There is no longer ‘me being aware’…just awareness.

Ah! There you are. We need time to assimilate this, to become familiar with it.

Thoughts will still arise in the mind because of our past ‘business’, but now there is space to view this ‘business’. This pure awareness is actually called ‘the view’…clear luminosity…clear light!

 Mindfulness is the meditation.
Pure awareness is non meditation: it is pure recognition.

Don’t get too stuck in mindfulness, as it is only a reminder. If we become too attached to mindfulness, we may acquire a strange attitude (this happens to westerners).

Awareness is being ordinary.

It’s that simple.

The world may seem more crazy, and we will find our emotions exploding once in a while – that’s natural. We are not enlightened yet! Gradually, this pure awareness moves about in daily life and affects our conduct, decreasing desire and fear, and increasing compassion. Then we can start to eliminate the effects of karma.

 

Meditation takes us from not knowing to knowing, like switching on a light!

 

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THE CAUSE OF SUFFERING

The cause of suffering

In general, we are controlled by our emotions. The emotions arise because of ideas we hold about our projected self. These ideas are re-enforced by the environment in which we live, which is due to our karma. Our karma is the fixated imprints created by our reactions that we hold on to in the mind, defending this projected self. Those reactions are the emotions!

This is the cause of our suffering. Even if it’s just a feeling of unease, we are not totally at peace, which our true being. To arrive at the cessation of suffering, all we have to do is acknowledge that we are suffering and recognise the cause of that suffering.

We have to break out of this vicious cycle of existence that keeps us unenlightened. To do this, we have to pinpoint and recognise the moment of the cause of suffering. Here, we enlist the help of our good friends…the emotions themselves!

The very moment we notice an emotion arises – pride, jealousy, anger-hatred, fear-aversion, desire-hope – we have already travelled several stages away from our true nature – pure awareness. By the time an emotion arises, we have totally forgotten pure perception, our ‘just being’.

We have not only forgotten our true nature, but we have identified with a imaginary ‘me’, becoming caught up in past reactions and judgements, and because of that an emotion bursts into life and creates havoc and unhappiness! This seems to happen spontaneously, because we have not noticed the stages.

Through the practice of meditation, we can reverse this process spontaneously! Once we have a glimpse of pure awareness (which is shunyata/emptiness), we walk in spaciousness. Anything that then arises within that space is clearly seen. It’s like an instant reflection…OH!

The very nature of emptiness has five qualities or wisdoms: mirror-like, encompassing, equanimity, discriminating and all accomplishing. These wisdoms brighten the mind, and relate to the five Buddha families.

Until we are fully enlightened, we will have emotions of some sort, but gradually we will experience them (in the very first instance) as these wisdoms. It is only when we forget our true nature and identify with a me, that these wisdoms turn into negative emotions…the cause of our suffering!

While we are sentient, we can still be enlightened to the nature of reality. This is not ‘enlightenment’, but just part of the process, as we still have those pesky imprints of karma in the mind. However now, we can welcome these as an opportunity not just to react, thereby exhausting karma…final job done!

When will this happen?
We will know everything!

 

 

 

 

 

 

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CONSPIRACIES

 

Conspiracies.
A secret plan by a group to do something unlawful or harmful

 From the Latin
con(with) + spirare (to breathe) = to breath together, to whisper
We all know the game ‘Whispers’ leads to rumour and distortion….

To engage on the spiritual path, we have to “know our enemy”*. In our case, this is our distorted mind.

Of course, conspiracies exist in the world, otherwise there would not be a name for it! They have existed since civilisation began. It is the outcome of desire and fear on a bigger scale than the individual. A conspiracy has to done by a group for its own benefit: in order to do that it has to be done in secret.

 Know when to pick your fight.”

Conspiracies exist. However, we have a problem when we add the word ‘theory’…as in ‘conspiracy theory’. There is that which we can prove, that which is inference, and that which we believe.

 We have to be aware of them, and the influences they have on us, but we needn’t over react as this may be what a conspiracy wants! In our relative world, there is no end to theories and predictions, the us and them situation which has always existed.

 There is individual and collective karma, and so we can deal with what comes our way (usually by not reacting, being aware and not complying if it goes against what we know). However, we have to accept that, collectively, we are all been running amuck, madly involved with doing what is best for ‘me’ and mine!

 Spiritually, on an absolute level, everything is a mere appearance, an impermanent event, machinations that come and go. And, as such, a total distraction. This does not mean we ignore what is going on as people are experiencing suffering, but we can only do what we can do…“Know when to pick your fight.”

 The problem that seems to be happening is that once it was people who conspired to do harm to the government, but nowadays it seems to apply to governments doing harm to their people.

 The Kali Yuga is the age of utter selfishness, so life is bound to be tough, but not impossible.

 

You can fool all the people some of the time,
and some of the people all the time,
but you cannot fool all the people all the time.

Abraham Lincoln.
(…conspirators shot him!)

We have to be very careful we do not become part of the conspiracies by pointless speculations which only serves to mask what is actually going on, and so allow evil to do its work: “To thine own self be true, and as night follows day, thou canst not be false to any man”.

 If I die telling the truth, then I will be happy.

 The human mind is very sensitive, and because of that it can become enlightened. However, it can also be easily deceived and fantasise. Imagination can create the divine or devilry. Pick your fight on your own ground!

* “So it is said that if you know your enemies and know yourself, you can win a hundred battles without a single loss.
If you only know yourself, but not your opponent, you may win or you may lose.
If you know neither yourself nor your enemy, you will always endanger yourself.”
Sun Tzu: The Art of War

 

If you don’t take heed of this, then your enemy may be doing this to you now through the use of psychology.

 

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TECHNOPHILIA MIND CONTROL

Technophilia Mind Control
The age of mass electronic projection

Waking up spiritually is not only about waking up to our absolute spiritual nature, but also to the relative predicament in which we find ourselves. So, we are to wake up twice!

Wake up!
…and then…
wake up!

It is one thing, being asleep in one’s own make believe dream-world – believing one’s cherished self to be a fixed reality – but it’s another when this is re-enforced by corporations with the purpose of keeping us enslaved in this make believe dream-world for corporate gain. Just see how indebted we are to the corporate dream in this 21st century!

The corporate obsession with making money – and therefore gaining power – is one thing, but here we are talking about deliberately abusing human frailties (adding ‘sweeteners’) – in fact using spirituality and psychology as weapons to enslave people so they are always distracted and numbed to the ethos they are being ‘fed’.

If we realised how precious this life is, and that we are here to realise our ultimate true nature, we would also realise that we don’t need such material wealth, and would have more time to …ponder and practise. That’s the last thing that the corporate ethos wants, and unfortunately we are all part of their working mechanism!

Spiritual and psychological knowledge is neutral: it all depends on the motivation of the user of that knowledge.

Humans, through their ignorance of their true nature, are naturally subject to desire and fear. To control those humans, all one needs to do is increase that desire and fear. Humans are sensitive beings, and are easily distracted and enslaved, when this very sensitivity could have been directed towards spiritual enlightenment.

Unfortunately the more wealth we acquire, the less we want to give it up. The same law applies to corporations, who are also subject to desire and fear, and that makes them dangerous to mankind as they need to maintain their control and power.

Nowadays, we are ambushed everywhere by technology, through systematic neurolinguistic programming. How many times do we hear people say, “I’ve just upgraded!”? Yes, you have just upgraded…to the corporation. You have been incorporated!

Enlightened activity.
There is no end to compassion: it is unconfined.

Demonic activity.
There is no end to the lack of compassion: it is unconfined.

Enlightened activity exhausts karma.
Demonic activity creates karma.

As you sow so you reap.
To a spiritual person that is a warning.
To the corporations, it is an aspiration

History teaches us much, if history is remembered,

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THE INTANGIBLE IN THE TANGIBLE

The Intangible in the Tangible.

 To understand one, we have to understand another.
There was a man who recognised the intangible in the tangible.
He became unstuck in physical reality,
transcending everything just as space.

 He is the intangible Buddha.

 We are also intangible Buddhas,
caught up in the tangible.

 

Intangible: unable to be perceived or grasped by the senses; not having physical presence.
Tangible: perceptible by the senses

 

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SPIRITUAL COMMUNICATION

Spiritual Communication.

You are not alone: we all have similar feelings.

If there is something you wish to say here, please feel free to say it, 
as it may trigger a recognition of  something in others that is bothering them,
and may be an opportunity to clarify and bring about
a sense of relief.

A moment of real communication
is a moment of compassionate oneness.

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MAY CONFUSION DAWN AS WISDOM

May Confusion Dawn As Wisdom

 

When we look into the mind and see it is confused,
that which sees the confusion is wisdom.

 May Confusion Dawn As Wisdom

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“GOD MADE MAN IN HIS OWN IMAGE.”

“God made Man in his own image”

 What is God’s image?

It cannot be this body of flesh and bones, as it does not last long.
It cannot be this mind, as it wanders all over the place.

So what is it?

Is it our spirit? Our essential being? But that doesn’t have an image.
Has anyone seen God’s image?

We are embodied beings: the body is not what we are. We are pure awareness.

 Is there a mistake in the original translation? Perhaps they meant spirit…but why then say “image”? Was that a misdirection for a reason?

 Was this translation, “God made man in his own image” created for simple minds? Something in which to believe, and not actually see for themselves. Or was this to keep people simple minded, and inferior to religious dogma, thereby never to realise their truepotential in actuality…God consciousness. But what is God consciousness?

Was there a moment in infinite timelessness in which God decided to create man? Why that precise moment?

According to the Bible, man started with Adam and Eve.
According to the Vedas, man was here much earlier, within many cycles of Yugas constantly changing over vast periods. Although much physical evidence has disappeared, there are texts from the Upanishads that indicate a time of purity.
According to modern scientists we (these bodies) evolved from single cells.

However these are all about physical bodies, not spirit.

Can spirit be created? If so, it can be uncreated. If something is created, it must have parts – but spirit has no parts. Essence is uncontaminated, intelligent, emptiness: pure sacred space.

If this is so, then we are God, and God is just a word for our true being.
It was never created, and so will never die.

Was the idea of an external God a creation to control people?
Did the few make a separate God in order to control the many, thereby making themselves God? Did someone boldly go where we weren’t supposed to go – into a world of make believe?

Our essential nature is what we can recognise for ourselves, with a little help from our inner teacher.

 

 

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SECOND NATURE, FIRST NATURE

Second Nature, First Nature

 The Oxford English dictionary defines “Second Nature” as:
a tendency or habit that has become characteristic or instinctive: deceit was becoming second nature to him.”

There is a term in English called ‘second nature’: this presupposes that there is a ‘first nature’.
From a Dharma point of view this makes perfect sense. However, it makes one wonder if the dictionary compilers had this in mind! What did they think the first nature was?

Our second nature is something acquired. It’s a mental image of ourselves – an acquired characteristic – our earthly being – a ‘me’.

This is not our first nature. Our first nature is non-human. It is pure being…more or less.

Our second nature has no reality as it is changeable.
Our first nature is reality, as it is unchanging.

When we live in non reality, we live in our dark side
When we live in reality, we live in our light side.

(The word “we” refers to our ego-consciousness. Broken down, there are eight consciousnesses: five are of the senses and three are of the mind. The three of the mind are the sixth (perception), seventh (judgement) and eighth (memories). This is an article in itself, but briefly, consciousness moves around from one to another.)

It’s like this: our consciousness is like a fulcrum ^ which moves back and forth.

SECOND NATURE – RELATIVE                                         FIRST NATURE – ABSOLUTE
                                               Essence and I= dualnon dual =Essence

                                __________________________________________________

                                                                              ^

                                                                     consciousness

We oscillate between the two hardly noticing. Our consciousness is constantly moving outwards and inwards….more or less. However there does come a time (through practice) When our ‘set point’ reaches the point of no return, it has stabilised into abundance, to this:

SECOND NATURE – RELATIVE             FIRST NATURE – ABSOLUTE

 dual—-—————————————————non dual

^

consciousness

What is actually happening is that non-duality is not increasing as it’s there all the time: the obscurations of duality are decreasing.

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WEALTH V KNOWLEDGE

Wealth v Knowledge

If we acquire all the wealth in the world
there is a depletion;
others are denied wealth
and therefore they suffer.

 If we acquire all the knowledge in the world
there is never a depletion;
others are not denied knowledge
and therefore they have no need to suffer
as it can be shared.

 The more wealth we acquire,
the more we are afraid of losing it,
and the more we suspect everyone.

 The more knowledge we acquire,
the more we are confident,
and the more we are compassionate
towards everyone.

 Spending time acquiring wealth,
there is no time for knowledge.
Spending time acquiring knowledge,
there is no need for wealth.

 Wealth leads to more wealth.
Knowledge leads to wisdom.

 When we live in a empire of
surveillance and suspicion,
knowledge tells us that the wealthy
fear everyone.

 When we live in a empire of
knowledge and wisdom,
this tells us that
knowledge and wisdom
are the right of everyone.

 

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DISSATISFIED EGO LOOKING FOR SATISFACTION

Dissatisfied ego looking for satisfaction

 This is a double-edged sword 😉

From one point of view, awareness (consciousness) is trying to hold together the relative picture it has created, and finds that this doesn’t work, as it is not a complete picture. It is therefore constantly dissatisfied and frustrated, which gives rise to all those negative emotions: it’s one of the reasons we get angry with ourselves, and then blame others.

But, on the other hand, we need to be dissatisfied in order to have the motivation to realise the cause of this dissatisfaction…ego clinging!

Of course, what we are talking about is happiness; no one wants to be unhappy. This is always a delicate observation, as the ego (which is consciousness clinging to fixated ideas – that’s all!) even wants to meditate and chant OM MANI PEME HUM in order to feel better.

This is okay as far as it goes, as it will definitely make you feel better. It cannot fail!

We simply have to let go. Now, because we observe this ego-clinging, we can identify the cause of our suffering.

Until enlightenment, there will be an ego, although this will gradually soften. In the experience of this softening, we have to be willing to be happy being dissatisfied!

Any discomfort we now feel is Mara demon activity – a subtle feeling of like and dislike that is constantly lying in ambush. To understand Mara, we have to understand our own feelings because Mara are also sentient. Mara demons do not like us to be satisfied and happy: it is possible to empathise with this if we can recognise that we become a little annoyed when others seem happy, and we are not!

We need a teacher to point out the subtleties of this.

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INSIDIOUS ACTIVITY

Insidious Activity

I hesitate in putting this on, but feel that people are being abused all over the world. Although we may be spiritually inclined we cannot ignore material matters…

 It’s important as Dharma students to know the world in which we live. Dharma is not just about sitting on our cushions, feeling nice about ourselves. People suffer through their ignorance of their true nature, but they are also suffer through actions of others that are meant to confuse.

 Of course, there are many who sincerely work for the benefit of others, but just look at history and the world we live in now. Does the world look right to you? Consider this:

 Rules of government.

1. Chaos creates confusion.

2. Confusion creates reaction

3.  Reaction creates control

4.  Control creates power

5.  Power creates money.

6.  Money creates poverty for others.

7. Poverty creates chaos…

Rules governments do not want.

1.  ‘Common’ sense…something that everyone understands.

What if things are not meant to work properly? What if governments are meant to move to the left and right, so that each has someone else to blame? They take turns!

 Of course, governments do not make money…corporations do. Corporations lobby, and as a result, politicians find themselves in lucrative jobs for retirement. Once you have joined this elite club, you get a piece of the action…tax payers’ money.

Governments create something or someone to blame. They use the Hegelian Dialectic: problem, reaction, solution. They create the problem with the help of the media, wait for a reaction, and then produce a solution – which was the original intention. Profit from chaos.

All we have to do is be aware of what could be going on. We have a choice of conclusions: either this is insidious manipulation, or it’s “just life”.

Being spiritually aware does not mean that we ignore what is happening to our brothers and sisters.
Common sense is what we all have in common, kindness, love, empathy and compassion.

 

 

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The Final Step

The final step to the beginning is letting go of recognition.
Holding on to recognition is still duality –
me and the recognition.

.

.

.

.

…to be continued… 😉

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AN A.I FOR AN EYE

 

 

An A.I. for an Eye

We are the ‘all seeing eye’ – pure awareness – but have substituted this for an Imagined I.

We have now, however, gone one stage further, and have substituted this Imagined I for an Artificial Intelligence – A.I.

We are in danger of becoming biological robots. En masse, through technology, our switches (the emotions) are constantly being turned off and on. We are being manipulated to react. In just listening to or watching the media, we are self programming.

I turned on the radio on Saturday afternoon, and every station seemed to be reporting football! Everyone was shouting through their voice boxes – emotions on…emotions off.

All programmes are like that – that is why it’s called programming 🙂 Every conversation or speech pattern seems to re-enforce this programming.

 

Watch out!
Your reactions may not be yours.
If you are not in control of your mind…
someone else may be controlling it for you!

 

 

 

 

 

 

 

 

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WHAT YOU KNOW IS WHAT YOU KNOW

What you know is what you know.

 The great Tibetan master Marpa, disciple to Naropa who was a disciple of Tilopa (who had visions and was inspired by Dorje Chang) went to India to collect teachings to bring back to Tibet. Part of his return journey was by boat with a fellow student. The fellow student was jealous of Marpa, and threw all his notes into the water. They were all lost.

 Marpa then realised that the only knowledge that was of value to him was what he remembered and had experienced. Notes are merely a acquired collection of information.

 Marpa went on to be the teacher of the great Milarepa, whose student was Gampopa, whose student was the first in the line of seventeen Karmapas. If you are fortunate, you may be a student of one of his students… 🙂 This applies to all the Tibetan traditions.

 

At death,
all that is important
is what you know and remember.
That’s why we practice constantly .

 Milarepa achieved enlightenment in one life time: his final teaching to Rechungpa was to show his calloused buttocks to his disciple…meaning “Just do it”! (this must be taken in context, as there is absolutely nothing to do! But we have to start somewhere and get on with it 🙂 )

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ACCEPTING EVERYONE EXACTLY THE WAY THEY ARE

Accept everyone exactly the way they are

Accepting everyone exactly the way they are
is compassion: we are merely an exaggeration
of our true nature and uniqueness.

Wouldn’t we all liked to be accepted exactly
how we are, with our temporary relative attributes
and ultimate potential of Buddhahood? Of course
this doesn’t mean that we accept ego’s games
as being the whole story.

We come from different places, far and near.
Before Earth, we could have come from anywhere.
Outside the body, there are no limits, but most of
us are unaware while in that state, being driven by our
karmic propensities.

 Because we are sentient beings and not enlightened,
at birth we forget all previous infinite existences.

 And so, we have been educated into one of many
different cultures, believing we are these, when all along
there is something unique under the surface.

If we are honest, we get on with very few people.
In our relative existence, while talking to others
we rarely ever see eye to eye.
In silence, however, we do…interesting, that!

It is said there are 84,000 different types of beings,
which are varying combination of Klesa: these are
the disturbing emotions, which all stem from one
– ignorance of our true nature.

 Because of this ignorance, we create hope and fear.
Through this we cling to others who display similar traits, and
therefore cover up any uneasy feeling about this basic ignorance.
To be honest, we hardly ever find anyone with whom we can communicate.
We just join in!

 All we can do is be ourselves. The absolute in the relative.
We do not have to join a group in order to be where it’s at.
Just be content being you, and you will be where it’s at!

 As C. S. Lewis said, get on with what you are supposed to be doing.
Like attracts like, and maybe a group will form…and maybe not.
It doesn’t matter.
We just have to accept our karma, and karma of others, exactly the way it is.

 In that confidence we can accept everyone else,
exactly the way they are…unconditionally.

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Blogger’s update!

New writing on the blog may be sporadic

for the next few weeks

due to limited internet access

🙂

 

All the best 

Tony

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THE VALUE OF PRAYER

The value of prayer

 Sometimes one feels everything is:
Futile, fruitless, vain, pointless; useless, worthless, ineffectual, ineffective, inefficacious, to no effect, of no use, in vain, to no avail, unsuccessful, failed, thwarted; unproductive, barren, unprofitable, abortive; impotent, hollow, empty, forlorn, idle, sterile, nugatory, valueless; hopeless, doomed, lost…..!….empty?….empty!

For some karmic reason, one isn’t connecting.

 This is when the routine of prayers or pujas helps. It is a ‘directional support’. Sometimes we feel at the end of our ability to understand, or we are trying too hard, and find we are a little too tense. That’s when we have to throw everything we know up in the air and just give in!

 Simple prayers or pujas allow one to melt into the practice, merely becoming the practice itself. It’s like bonding between parent and child. This is easier for some than others, but well worth trying, and at the end, you feel happy for no reason.

 

It’s a nice holy-day!

 

 

 

 

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Expectations.

Expectation is bound to make us unhappy in a world where
we are tricked with treats…enjoy!

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BEING TOLD DON’T WORRY BE HAPPY

Being told don’t worry be happy.

 It all depends on context.

 If an enlightened teacher says to you,
Don’t worry, be happy,”
means be aware and let be.

 If the Devil says to you,
Don’t worry, be happy,”
means ignore and be submissive.

 If some else says,
Don’t worry, be happy,”
means they want a quiet life!

 

 

 

 

 

 

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THE ONLY THING YOU CAN TRUST

The only thing you can trust

 The only thing you can trust
is your own.
Everything else is an impermanent projection.

 If we forget all the teachings, all the detail, we can still be aware of being aware: that is all that matters, especially at death. In merely being aware, we then know that we are not alone, as others are also ‘being aware’.

 

Those who know the purity of this awareness are enlightened beings.
Those who do not know this purity, but are still aware, are sentient beings.
For one we have devotion and for other, compassion.

 We have a deep appreciation for both as we can supplicate one and receive blessings, while practising the expression of those blessing towards the other, in a constant cycle.

 Trusting in pure awareness is wisdom.
Trusting in knowledge is experience.
Trusting in information is dubious until experienced,
recognising wisdom.

 

Trust you to know!

 

 

 

 

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THE PSYCHOLOGY OF EVIL

The Psychology of Evil

 The dictionary translates Satan as ‘an adversary’, Lucifer as ‘the morning star’, ‘bringer of light’ or ‘fallen angel’, and Devil as ‘evil spirit’.

 From the Buddhist point of view, the Devil/Lucifer/Satan have as much reality as Father Christmas: these terminologies can easily be seen from a buddhist perspective.

 Have you ever met Satan, the Devil or Lucifer? For that matter, have you ever met God?

 The idea of an external evil puts the blame onto something outside ourselves to fear, and therefore we then need intercessors. So, what do we actually know for ourselves?

 We know we have awareness, for without that, nothing would ever be known…even God! So our own awareness is something very precious, as it can recognise the truth. Through meditation we come to recognise that this awareness can have a purity about it…pure, uncontaminated awareness…our essential nature of luminosity…pure being. It’s just there, all the time: “You are that which you seek.”

 So where is the Devil and God in all this? The Devil and God are the dark and the light – our two potentials. Evil is only that which obscures our own light…our clinging to concepts, which creates negative emotions – evil spirits!

 Read up on the devil, lucifer and satan, and come to your own conclusions.
When we give in to evil spirits, we give in to selfishness: we become fallen angels.
These negative obscurations are themselves our adversaries.

 

We can now control our own destiny.
The devil (our ego-clinging) knows we have free will,
but makes us believe we haven’t!

 We are the guardians of hell and heaven.

 There are fallen angels:
practitioners who acquired powers
but never finished their training.
Thus they hate purity,
and try to cause trouble.

 Evil is merely a mistaken view of ourselves.
For protection, all we need is compassion for all.

 

 

 

 

 

 

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LIGHT IN THE DARKNESS

 

Light in the Darkness

 When considering the sun
we cannot ignore the clouds.

 The light is pure awareness.
The darkness is the dungeon of existence: 
the mind that has never noticed the light.


 The switch is recognition, 

found through devotion 

and activated by compassion.

 Recognition is…to know again.
This means something was forgotten
which was previously known.

 Illumination starts when we are dissatisfied:
the first noble truth.

 The light has always been present
and the darkness has never existed.

 We can now identify an identification.
When pure awareness recognises,
all illusory appearances vanish.

 The dungeon was our forgetfulness.
Once we see this for ourselves, we are satisfied
and recognise the second noble truth:
the cause of suffering.

 

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STRESS

Stress

 The scourge (whip) of the Kali Yuga

 We cannot consider this subject enough. Stress affects the mind, body and subtle body. One doesn’t have to be an expert on the subtle body to feel the effects of subtle tension on the physical body. This is due to changes in the subtle body- a residue left from memories. The subtle body consists of winds, channels and energies: the one we are interested here is wind, called ‘lung’ in Tibetan (it’s pronounced loong).

 This tension, coupled with physical external events, creates dis-ease. Worrying never made things better; relaxing does. We have had traumas and subtle traumas throughout our life which has an effect on us now, and if we are not careful, this becomes a resident personality. This residue doesn’t go away, but we can note it and use an antidote to counter the effect.

 We have a mental store house (bank!) of karmic imprints in the mind which work as filters through which we see and react to everything. Surprisingly, the memory – or feelings – of these imprints is also held in our subtle body as well as in the mind.

 Interestingly, as we get older, our facial expressions and mannerisms seem to leave an imprint in the physical body after a lifetime of acquired, exaggerated behaviour.

 

So where does stress come from?

There is a ‘wind’ just below our navel (four fingers width below) that rises when we feel stressed or anxious: we then feel tension somewhere in the upper body. This is very exhausting, and has a detrimental effect on our immune system, so it is very important. We get too tired or exhausted to practise.

 When we take a subject apart, it is easy to see what is going on. In our minds, we are either in the future or past, and set up a picture of expectations of how things should be. When this doesn’t happen, we become stressed. Animals feel this when their routine changes…we all get anxious.

 It sometimes feels that this modern world (the Kali Yuga) is made to keep us distracted and stressed.
Complying to others’ standards is very stressful, and they too are stressed by others’ stress!
So it’s time to not comply, and to thine own self be true.

 We can counter anxiety with simple, gentle lung practice. Simply note where the tension is in the body, take a gentle breath and mentally take it down to below the navel. Hold it there for a few seconds. Then expel the air, leaving about 10% below the navel. Of course, our breath doesn’t actually go down that low, but this exercise has a effect in the subtle body. Just try it and see.

 The next time you meet someone (just meeting people seems to raise the lung), take a couple of these gentle breaths, and feel more relaxed and in the present.

 

Stress isn’t a pill deficiency,
it’s natural in a Samsaric world.

All we need is to recognise.
Recognition self heals.

 

 

 

 

 

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FANCY A TRIP TO DEWACHEN?

Fancy a trip to Dewachen?

 First, we must step out of our chain of cyclic reactions.

 If we wish for higher realms such as Dewachen – the realm of infinite joy and happiness – we must break this vicious cycle of selfish existence, which means that our precious energy is turned towards benefiting others more than ourself. We all have different capacities and difficulties, but however we are, we must always step towards compassion, empathy, kindness and love. Without these, they won’t let you in! And, even if Dewachen was right in front of you, you wouldn’t recognise it!

 We don’t have to be smart to step out of the Kali Yuga’s driving forces, but merely recognise what is driving us, and say, “Not now, thank you.”

 Any reaction we experience is a creation from our past – it’s our story we keep replaying, our own created karma in which we are stuck. The most important thing is not to feel guilty about our innermost reactions and feelings, as these are merely coming from our ignorant past…and the past has gone! The very moment we pause, creating space, we cut through those karmic reactions, and no karma is produced. Then, through this space of clarity, we may act for the benefit of others.

 If we keep doing this, there is no way they can keep us out of Dewachen 😉

 

May whatever merit
we have accumulated
be for the benefit of others.

 May all beings,
not one excluded
be reborn in Dewachen

 Em Ah Ho!

 

 

 

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WHY ARE THERE SO MANY PROBLEMS IN LIFE?

Why are there so many problems in life?

 Well, we are in the Kali Yuga – ‘The Age of Darkness’. There are many accounts illustrating how leaders will/are going astray, and how this filters down into society.

 The four great epochs in Hinduism are:
Satya Yuga or the Age of Truth is said to last for four thousand divine years.
Treta Yuga for three thousand.
Dwapara Yuga for two thousand.
Kali Yuga will last for one thousand divine years, that equals to 432,000 earthly years.

 It is also believed that three of these great ages have already passed away, and we are now living in the fourth one.

The Signs of Kali Yuga
Knowledge has deserted mankind, leaving us only with the awareness of the gross physical body. This explains why we are now more preoccupied with our physical self than anything else.

Due to our preoccupation with our physical bodies, and because of our emphasis on the pursuit of gross materialism, this age has been termed the ‘Age of Darkness’ — an age when we have lost touch with our inner selves, an age of profound ignorance.

Dharma is represented as a bull because a bull ploughs the fields and helps human life for just a little hay. The bull is a most humble servant and good friend of man. He helps us and makes our loads lights.

In Sat Yuga, the bull of dharma stands comfortably on four feet very well, without falling down. Following dharma is normal. Promises are kept and if anybody dares to break his promise, people make a big fuss of it. In Treta Yuga, the bull stands on three feet. When standing on three feet, keeping balance is not difficult. People are a little selfish and it is not problem to break a promise once in a while. In Dwarpar Yuga, the bull has to stand on two feet; that is easy for humans and penguins but not for bulls. So the bull of dharma performs his balancing act like a clown in a circus. Selfishness increases and breaking your promise becomes acceptable. And in Kali Yuga, the bull of dharma stands on one foot.

So it becomes very difficult to follow dharma in Kali Yuga. Only exceptional people follow dharma and are true to their words.

 

We may not believe in these Yugas, but we can see that the world is in darkness at this moment. Corporations and Governments are manipulating the peoples of the world for their own gains. Through this, people are being dumbed down, and the natives are excited with electronic trinkets.

 When we recognise that everything goes in cycles – that nothing lasts, nothing lasts, nothing lasts – we realise that it is just a phase we are going through. There is no end, and all karmic accounts will be reckoned up.

 To put it simply; there is great suffering in the world, and the people do not notice. However, this is the best of times to practise compassion to those far and near. If we can practise with a one-footed bull, just think what we can do when the bull can dance on four legs!

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