FINDING NOW…IS THEN!

Finding now…is then!

 We can never find now. Show me now?
However, it may be experienced.

 This is the difference between philosophy and non-meditation.

 In trying to find something, there will always be a separation – me and the thing I’m looking at.
In pure perception (non meditation) there is neither a finder, nor something to find:
there is merely pure awareness of awareness, which is empty.

 Until we perceive all appearances as mind,
we will never know the meaning of emptiness.
Timeless now.

 Where do all appearances come from?
Where are they now?
Where do they go?

 They arise in the mind,
dwell in the mind,
and vanish back into the mind.
That all takes time!

 All appearances are like optical illusions.
Now you see it, now you don’t.

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Merit, Bodhichitta and the Bodhisattva Vow

There are eight videos in this series on youtube.

Public Lecture with Lobpon Tsering Samdup based on the Tibetan classic text, The Jewel of Ornament of Liberation by Gampopa, the famous 12th century Tibetan master and founder of the Dhagpo Kagyu Tradition.

 

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ABANDONING NEGATIVE PLACES

Abandoning negative places.

 This is the advice given to Bodhisattvas, and may be understood in many ways.

 In the ‘Thirty Seven Practices of a Bodhisattva’ it says:
Abandoning negative places, disturbing emotions subside.
Being free from distraction, the practice of virtue spontaneously increases;
With brightened awareness one feels confidence in the Dharma;
To adhere to solitude is the practice of the bodhisattva.

 We are ‘house holders’ so we have to be skilful in this practice. The mind is a very sensitive instrument, and is subject to being ambushed by likes and dislikes at every moment – Mara activity! Negative places – or rather, people – can arouse those negative emotions in us.

 Abandoning negative places simply means dropping attachments and expectations. As the Buddha said:

Do good
Do no evil
Train the mind.

 If one is stable in practice, then mingling meditation experience in daily life becomes part of this practice, but we have to be aware of exchanging a light heart for a heavy heart. We do need space just to be, and replenish energy. The world is will always be in turmoil. We do what we can, depending on our capacity. Compassion, empathy and intelligence are our tools.

 To those who are ‘happy’ we need compassion
(happiness being a temporary state).
To those who are ‘unhappy’ we need empathy
(unhappiness being a temporary state).
For intelligence to work, we need to be unbiased.

 

 

NB. This is excellent advice and to be trusted. The Dharma may be understood in many ways and levels depending on our capacity. From the Dzogchen perspective, the negative emotions are seen as wisdoms, so there is nothing to abandon in the first place! This illustrates the Dharma working for all, and also shows how Dharma practitioners can argue at cross purposes…it does happen! 🙂

 

 

 

 

 

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TOO MUCH TALK ABOUT PURE AWARENESS!

Too much talk about pure awareness!

 This is because pure awareness is all there is!

 Precisely because we become more and more familiar with pure awareness, we experience in a different way, as our obscurations naturally drop away. We become less greedy, less angry etc. The reflections change. We are not doing anything in particular to change them, but our habits are refining. We are not re-investing in situations through grasping.

 Eventually, everything is completely purified.

 Thoughts become the dynamic expression of awareness. As long as we are resting in rigpa/shunyata/pure awareness, if we have thoughts, that’s fine. If we don’t have thoughts, that’s fine too.

 

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WHY WOULD GOD CREATE AN ILLUSION?

Why would God create an illusion?

 Everything created has no reality.
If it were real, it would be constant,
but is not.

 This seeming reality, created by causes and conditions,
is a mistaken perception
that we perceive as reality.

Why would God create an illusion?
We are the illusionists.
We make believe.

Pure awareness is the audience.

 

 

 

 

 

 

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NOTHING LASTS, EMPTINESS LASTS

Nothing lasts, Emptiness lasts.

Nothing lasts.
All creations being impermanent, have no true existence:
they have a beginning, a middle and an end.

Emptiness lasts.
Our primordial purity and wisdom, free from elaborations, is luminous awareness,
is never born and never dies.

.

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NOTICING SUBTLE MOVEMENT IN THE MIND

Noticing subtle movement in the mind.

 Whenever we react, there is an artificiality that is being forced on a situation…we have just moved away from reality. We might be resting in pure awareness, and experience a thought arising – if recognition of pure awareness is not stable, we will have a reaction on a unconscious level: we become involved in hope and fear, on a very subtle level. That is why the understanding of emptiness is so important: in emptiness, there can be no grasping, and at which to nothing to grasp.

 However, in pure awareness, there is no “I”, and in order to express this pure awareness, a ‘mere i’ has to be present…a playful i. Being sentient, we still have to function and work for the benefit of others, while remembering to let go – to return to pure awareness. There is a continuous subtle movement in and out.

 Of course, there are times when we are right out, and have totally forgotten everything! That’s when the emotions come and smack us in the face as a juicy reminder! And that is also the moment the emotion turns into wisdom, and we rest in pure awareness. When we don’t react, no karma is produced, but the mere i can still function.

We need to arrive at a point of real certainty about this.
All that happens is that we gain confidence in what we already know: “Yes, it’s like that.”
We may feel disappointed: “Is that all?”
Or we may have a sense of relief:“Yes, that is all.”

 And that’s ok.

.

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UPGRADING CAPACITY

Upgrading Capacity.

I have done my best,” is a sign of a meaningful life. However, that refers the capacity we had at that time, and we couldn’t have done anything else at that time. It’s like playing chess: there are many possible moves, but we chose one, and live by it.

Maybe it would be better to ask the question, “Have I done my best?” This is not meant to make us feel guilty, but merely to refine our future actions. We need an upgrade in our confidence and capacity for our journey.

One.
Capacity of Fearlessness.

If we are sure of our essence (pure awareness), then there is no fear, because we realise that that very essence is the continuity in every situation, past present or future. It is timeless, beyond life and death, and beyond death to life again.

Two.
Capacity of Aspiration.

Once we conquer the fear of death by knowing what death is, and what happens after death (according to the tradition we follow), death itself is nothing. It’s no big deal, and nothing that we should be scared of. If we have tried our best without expectations, wishing to attain Buddhahood for the benefit of all sentient beings that they may also attain Buddhahood (this is called bodhichitta aspiration, which is the way of a Bodhisattva), that aspiration will create a good rebirth.

(Of course the opposite will also happen if we are doing the wrong things and living the wrong kind of life: then we should be afraid to die as the consequences are left for karma to ripen.)

Three
Capacity of Power

This is the power to overcome anything. For example, perception that can overcome all perceivable shortcomings, in the sense that nothing is a big deal. The relative truth is that everything is interdependent with everything else: nothing would be here if not for everything else. That is simple, and easy to understand. If we have clear understanding of emptiness (uncontaminated awareness), unpleasant things will not be unbearable. They will not drive us crazy or destroy us. Rather, they can actually make us even stronger, better and more clear, and might help us become more mature.

Four
Capacity of determination

This is the motivation to reach the destination. No matter what we are doing, the outcome (the destination) will be determine by our dedication. If we begin something wholeheartedly, continue and finish it, the result will be really good if it is a good thing, and if it is a bad thing the result will be really bad.

Five
Capacity of practice

The strength of continuous effort. This is based on diligence, patience, generosity, perseverance, concentration and transcendent knowledge (see Six advanced paramitas.) The main practice is mindfulness and awareness: these are very simple, but very important. Mindful means always remembering not to be distracted. Awareness is the result of mindfulness. We remember our motivation, our basic inspiration and aspiration all the time so that whatever we do is blessed by it.

Capacity depends on how accommodating we are.
That means compassion.
That means awareness of emptiness.

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THE BUDDHA SAID,

The Buddha said,

 Success is not the key to happiness.
Happiness is the key to success.

 (We get fooled every day.)

 

Pain is inevitable.
Suffering is optional.

 (Be happy being sad.)

 

You more than anybody
in the entire universe
deserves your love and affection.

 (Start with what you know.)

 

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REPTILIANS FROM DRACO

Reptilians from Draco.

 There are some who believe this planet is ruled by reptilians that mated with humans to create a bloodline of rulers. Whether this is true or not, there are aspects of reality to consider. The universe is infinite, and so there are infinite possibilities… However…!

From a spiritual point of view, there are only two realities – enlightened and unenlightened – absolute truth and relative truth.

The unenlightened are sentient beings (having a mind) who do not realise their true nature. This includes humans, animals, insects, reptiles, birds and any creature in any dimension anywhere in the universe. Not realising our true nature or have purified our karma, we suffer. Therefore, we believe everything that we experience is a reality, because we are self obsessed.

The enlightened were sentient beings who have realised their true nature and have purified all karma. Therefore, everything is experienced as an illusion, although seemingly real to the unenlightened. This is the basis for unconditional compassion.

The only true reality is our absolute nature – pure awareness. That is enlightened, but we do not realise it. It is easy to say these words, but genuine realisation is not the same!

If there are reptilians, then they too are sentient, and are therefore just as confused about their true nature as a bug would be – meaning being governed by a primitive brain (referred to say reptilian brain of flight, fight and freeze). This does not mean the unenlightened are stupid: we may be very technologically advanced, but we aren’t happy in the true sense of the word…unconditionally happy.

The other thing to consider is that reptilians – like our own self image – do not truly exist. These bodies and minds are only temporary experiences. The mind, being full of these temporary experiences, can be made to believe anything.

On conspiracy forums, reptilians are much discussed as a force of reality. It is strange that, at the same time as not believing in religions (and even hating them), people believe in reptilians and aliens as a reality. Their belief is so strong, it has become a religion: this is not to say that there are no aliens…we are all aliens!

Just to clarify, religion is symbolic of spirituality. Unfortunately, these symbols of spirituality are mistaken for reality and develop into dogma. The true spirituality is forgotten, or misunderstood. So yes, religions do separate people…but needn’t.

We have all had infinite incarnations, driven by what is foremost in our minds. If we obsess about reptilians, we may become the very thing we hate!

Become your true reality:
Uncontrived compassionate awareness.
It all amounts to inner happiness
that no outside force can disturb.

 (However, I believe that there are human rulers who know the workings and spiritual aspirations of the human mind, that try to distract us. As they only work from theory, they only understand to a certain level. They lack pure awareness (emptiness) and compassion, therefore lack empathy. This indicates that they are driven by self centred-ness, this then indicates Mara intervention. Mara are unenlightened beings (practitioners that acquire certain powers and stopped their practices), that hate practitioners of spiritual truth, basically because they haven’t gone that far themselves and so do not understand emptiness. They like us being emotionally upset, and feed off of it.)

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DISTRACTION CREATES STRESS

Distraction creates stress.

If we want to change the world,
we just have to change our view of it.
All appearances are merely temporary illusory events.

If we have had countless incarnations,
then every sentient being has been our mother!

The next thing to understand is that,
if we have so much reaction to the evil in this world,
and if this is foremost in our minds,
then in the next incarnation we could become one of them!

The evil in the world only exists by our compliance.
Hatred feeds off hatred.
We are beings of love and wisdom
and that is what we have to realise.
In that, there is tremendous power.

Everything else is a distraction.
If we are distracted, we merely comply to the standards of others.

We have the power, and that power is compassion.
Compassion comes from confidence in knowing essence,
and how it was distracted.
That is wisdom:
when we know that, we know the nature of everything.

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SELF SERVING ATTITUDE v ALTRUISTIC ATTITUDE

Self Serving Attitude v Altruistic Attitude.

 Enlightenment is logical.

 Recognise pure awareness,
and lose the attitude.

 The cause of suffering
is not recognising pure awareness
and having a lot of attitude.

 The key to enlightenment
is the altruistic attitude
for the welfare of others.

 When we are self serving,
we are reacting to protect our ideas.

 When there is an altruistic attitude,
spontaneous presence immediately
regards the welfare of others.

 

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THE BUDDHA WITHIN ‘ME’

The Buddha within ‘me’.

 I am a Dharma student, who wishes to share experiences as they come along. At each step on the path, perception changes: we may use the same words, but the meaning refines. It is an ongoing process. The purpose of analysing an experience is so it is assimilated and clarified, and confidence is gained beyond doubt or beliefs. To say, “I rest in what is,” is merely a concept.

A few years ago, while on an intensive retreat, I realised that the three kayas (the three qualities of our being – Emptiness, Awareness and Compassion) were none other than the three so-called Negative emotions (Desire, Aversion and Ignorance) in their pure form. This was a incredible breakthrough.

 It was one of ‘those’ moments…after much frustration.

 I find writing clarifies the experience of external and internal events. Nothing and no one can affect our true being – the three kayas. However, our mind – or consciousness – is confused, so it is useful to take the confusion apart, in order to see exactly what is going on…and so alleviate suffering.

 Once we have had a glimpse of our true nature, then when an emotion arises (because there is some level of “I” still present), the mind brightens. At that moment we clearly see the movement or disturbance that clouds our true nature, and simply return to stillness by not re-acting. If we do react, we allow the emotions to take control and the world turns into darkness…again!

 The negative emotions do not truly exist. They are a manifestation of an essence identifying with an embellished self image.

 To find the Buddha within oneself, means to come out of the illusory-embellished-self-imagined-dream: all one needs is to recognise awareness. Awareness is the key to looking either outwards or inwards.

 When awareness looks outwards, it is caught and held by phenomena. When awareness looks inwards, it finds only awareness. That ‘only awareness’ means there is nothing else: it is empty of other. That is called Emptiness, or Essence, or non duality, or Shunyata, or Dharmakaya…or anything you wish!

 

The Buddha within me is me –
Pure Compassionate Awareness
– nothing else!

 

 

 

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THE CHALLENGE OF THE ILLUSION

The challenge of the illusion.

 We live in a personal illusion.
This illusion is that our pure essence
believes a mental image of itself to be real.

 We are surrounded by others
believing in their personal images.
Even when we know, we still react,
thereby maintaining the illusion.

 Challenging isn’t it?

 It doesn’t matter how often we are told,
if we have not recognised our habitual patterning for ourselves,
we remain in the illusion.

 In meditation, we merely note thoughts
and do not cling, remaining neutral.
The same goes for daily life.

 Do we engage with others or not?
The question to ask is:
Am I making it better or worse?

 Is this ‘help’ coming from
self aggrandisement
or empathetic compassion?

 If you are still wondering
what you are,
it is reading this with
absolutely
no comment.

 

 

 

 

 

 

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YOU CAN’T FIND ANYTHING NOW!

You can’t find anything now!

 When you see it – it’s gone
When you taste it – it’s gone
When you smell it – it’s gone
When you touch it – it’s gone
When you hear it – it’s gone.

The moment we experience any thing, it is a memory. We never actually experience any thing now. Whilst holding onto what is seen, in milli-moments the thing has moved on. This happens so quickly that we do not notice the illusion in front of us. It’s like watching a film.

Phenomena is experienced through the senses, then goes through the wiring in the brain, is perceived by the mind, goes to memory for identification, judged for good bad or neutral, then reacted to. Everything takes place in the mind. The real experience is in awareness itself, not the thing it is aware of.

 The only reality is aware of awareness,
and in that nothing is found.
That is pure awareness.
That is essence…it’s not that far away!

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DEALING WITH NEGATIVITY

Dealing with negativity.

 There are two aspects to this negativity: against ourselves, and against others. We oscillate between openness and closedness – clarity and confusion. Most of the time we are closed, and therefore we find fault with others: that’s why we are unenlightened!

 There seems to be two of us in this mind-body setup: pure being, and a created, obscuring personality. The very recognition of this obscuring personality frees us, and we are no longer mind controlled!

 Throughout history, demons are mentioned: are they real or not? We attract both positive and negative energies. We…do…this. Just observe, when finding fault, how it encourages others to do likewise. The law of attraction works both ways, both on negative energies – Demons/Mara/Archons, and positive energies – Enlightened Beings.

I asked my teacher, “What can I do about mara?” He reply was, “Remain in emptiness.”
I asked my teacher, “What can I do about death?” He reply was, “Remain in emptiness.”

 

 In emptiness there is nothing to touch.
Inner peace is emptiness-clarity.
It includes everything and everyone
and is therefore compassionate.

 

 Experiments were done at Berkeley University, showing how power and wealth corrupts people, and how they maintain their corruption: “I deserve it.” That’s how demons work! If we wish to hit the wealthy and powerful, we merely contribute to Demon/Archon/Mara activity.

 It is in recognition that liberation is possible –
negative energy loses its grip.
In the moment of seeing, awareness is self liberated.

 

 

 

 

 

 

 

 

 

 

 

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CAPACITY

Capacity

 The maximum amount something can contain.
Our capacity will depend on how full of concepts
or how empty we are.

 The more we are open,
the more knowledge we receive,
and the more knowledge flows.

 The tap of compassion
keeps knowledge flowing,
automatically refilling
with more knowledge.

 A tap turned off:
knowledge becomes concepts.
A tap turned on:
nothing held onto.

 

 

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BEFORE AND AFTER PRACTICE

Before and After practice.

 The word ‘merit’ is used quite often in Buddhism. It is a word that represents meritous actions… which create good karma…which creates fortunate circumstances in which to practise…which deepens our practice. However, one cannot hold onto this merit, as that very holding creates bad karma.

Before any practice, it is beneficial to remember to appreciate the precious teachings on the nature of mind, the author of those teachings, and the community that upholds the teachings. These are known as the “three jewels”. Without them, one’s true nature would not be known: it would remain hidden. This inspire us to be part of these awakened lineages.

Then after the practice, we dedicate all merit acquired to the benefit of all sentient beings, reminding us of compassion for those who are suffering.

(By doing this, one is appreciating the Dharma, and wishing that all beings find liberation from their suffering. However, when it comes to using formal words…it can sound like a religion, and this may feel uncomfortable for some. Word are only symbolic of what the heart feels. Some may take ritual as their main support, and there can be an inner conflict when you encounter this. This is merely their way.)

Different traditions use different words. What is important is the right intention. For years, I just wished people well. Whatever practices we do, we never forget compassion – that is the safe guard to personal pride.

Here is a simple example of an aspirational prayer:

We commence with:
In the Buddha, the Dharma and Sangha
I take refuge until enlightenment.
By the merit of practising the paramitas (the six perfections)
May I attain buddhahood for the benefit of all beings.

And end with a dedication:
By this merit may we obtain omniscience.
Having defeated the enemy, wrongdoings,
May we liberated all beings from the ocean of existence,
With its stormy waves of birth, old age, sickness and death.

NB. At the back of our mind we may think, “Well, if I give all my merit away, what does that leave me with?!” A. Compassion!

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BEING DISSATISFIED IS THE CAUSE FOR LIBERATION

Being dissatisfied is the cause for liberation!

 This is the first noble truth: recognising suffering.

It’s possible that being ‘over-enthusiastic’ with positivity, which inflates itself and make everything sugary. We then come across a negative situations and find it difficult to handle. I meet many people like this. This type of positivity is fear-based, and a cover-up – but those people are at the stage they’re at, and one can’t criticise it: one can just accept it with compassion. We are all following our own path through our confusion, and at some time, we will arrive at our destination….sooner or later!

True positivity is clarity. With this clarity comes confidence. With confidence comes a sense of relief and joy (bliss even!). Once this has a firm foundation, there is no longer any conflict. Everything is seen as one taste, as there is just awareness of awareness. Whether the experience is rough or smooth – awareness is just aware. That is empty essence, and from this expression manifests as essence-love.

From a Buddhist perspective, there are two aspects to enlightenment: one is to recognise one’s true nature and attain stability in that, and the other is the exhaustion of all karma, whether good or bad (just to clarify: the exhaustion of good karma means that when pleasant things happen to us, we are in danger of complacency, this too has to be dissolved). But here we are talking about a very refined state of being, and not the normal, everyday human existence.

From this point of view, compassion is dynamic. In Buddhism, there are four enlightened activities: pacifying, magnetising, enriching and destroying – these are all deal with ego (just to clarify: ego is just our consciousness clinging to an idea. It doesn’t actually exist – our biggest problem is attachment).

Being in stillness does not require us to become vegetables. It’s OK to experience anger – it is aggression that is destructive. In Buddhist terms, anger is mirror-like wisdom …something is seen that is not correct – that is a pure reflection in the mirror-mind. However in ordinary life that quickly turns to arguing and anger (all the negative emotions have a wisdom aspect). As you can see, the emotions have a secret life.

Being dissatisfied is the cause for liberation!

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TWO ILLUSIONS MAKE A DELUSION

Two illusions make a delusion.

 We mistakenly believe our thoughts and emotions to be ‘me’.
Others make us believe that they have power over us,
but are only using our mistaken belief
in our self identity against us.
We are complying to our own standards of reality.

 

There are two truths:
pure awareness, non-duality
and
pure awareness believing that what it is aware of as being real, duality.

 

 

 

 NB. We all get caught up in seeing phenomena as being real, but no thing lasts, so how can they be real? They only seem real. It doesn’t matter in what dimension things appear to exist, the only reality is pure awareness. Those who use this knowledge to deceive others also live in this delusion!

 

 

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CLARITY

Clarity
…continuing from yesterday.

 Because of stillness, clarity comes to the fore, or rather, our mental contaminations drop away. This clarity illumines questions with which our mind is concerned. Clarity answers its own questions: it scans the mind for data – sometimes we might not have enough specific data, and so it returns to stillness.

 Buddhism strips down a question into its components, and uses what could be termed ‘lateral thinking’, where one asks the basic question, “What do the elements consist of?” An example might be asking the question, “What is my purpose in life?”: one would break down what was meant by “my”, “purpose” and “life”.

 Once empty essence is recognised, everything else is understood. This does not mean we can change the world. However, our view changes, and by seeing nothing as permanent, we are less attached. In this way, we do not add to the karmic theatre, but give it space to run itself out, thereby not creating fresh karma.

 Quite often, silence is golden, as anything said may not even be heard.

 Many a time, I’ve gone to see a Lama with questions, and he didn’t really say anything, but I came away feeling…everything is alright…what a relief! That is the power of clarity’s presence.

 That non-reaction is the enlightened compassionate activity of: Pacifying, Magnetising, Enriching and Destroying…it can happen all at once!

 

Uncontaminated clarity which is empty essence,
creates compassion.
Every action done out of selfless compassion
has tremendous power,
because it comes from clarity.

 

 

NB. We all have this clarity, but don’t notice its significance because we become involved in our physical and mental states.  

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SAME THEME – DIFFERENT APPROACH

Same theme – different approach.

 A Bhakti Yoga teacher (the way of devotion) once said:

 “When I pray, I speak and God listens.
When I meditate, God speaks and I listen.”

 A Buddhist teacher (the way of knowledge) might say:

 “Mind questions, essence is aware.
Mind become still, essence expresses.”

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TEACHER/GURU

Teacher/Guru

 A teacher/guru gives guidance and inspires. They cannot make the journey for us…we have to do that once we understand what to look for.

The concept of teacher is not easy for the modern mind to accept or understand. From an authentic, qualified teacher/guru, one can receive blessings. It is not just a matter of receiving the spoken word from text and commentaries: it is a matter of presence – word of mouth. It’s a listening transmission. Of course, one has to find a teacher who suits one’s temperament.

The Buddha said, “Place no head above your own.” He warned us that the spiritual path has to be travelled by ourselves and not to merely rely on books and hearsay. We must experience for ourselves the truth of any teaching. Others’ views, though inspiring, have absolutely no value, unless we make the journey ourself. But this does not mean we need to make the journey alone.

“Place no head above your own,” may be misleading when taken out of context. Our problem, in this modern “self-help” world, is that ‘my way’ is what has been preventing spiritual advancement.

We have to remember that pride and conceit (thinking we know better rather than “the wisdom of enlightened beings”) are negative karmic driving forces. A spiritual guide constantly reminds us of egocentric activity.

There are four demonic activities which pervert the four enlightened activities:

THE FOUR ENLIGHTENED ACTIVITIES

The enlightened activity of pacifying accommodates everything. It reveals that there are no problems, and that aggression from the ego is unnecessary.

The enlightened activity of enriching brings to light the process of growth, and allows wisdom through knowledge.

The enlightened activity of magnetising bypasses conventional reality. In conventional reality, we continually try to draw desired situations towards ourselves and fend off undesirable ones. A realised person simply remains as he or she is, without this ego intervention, attracting naturally.

The enlightened activity of destroying is connected to compassion, aimed at ego’s manipulations.

THE FOUR SELFISH ACTIVITIES

We fall into selfish activity of:

Selfish pacifying
This attempts to make peace by using pleasure and security, to eliminate what is unpleasant. It is an imitation of genuine pacifying, which is beyond any self-serving strategy (… “There, there – it will be all right. Trust me.”).

Selfish enriching
Ego takes natural growth and turns it into its own ground. It takes the richness, and claims it, turning it into my wealth (… “See how clever I am.”).

Selfish magnetising
One attempts to attract in order to feed one’s ego with what is desirable, based on the possessive emotions (…“I enjoy praying for others.” ).

Selfish destroying
Instead of destroying what needs to be destroyed – ego’s manipulations – we dismiss everything. Trungpa Rinpoche wrote, “It begins to get inspired in the wrong way, and uproots the whole tree…and that is the karmic quality of destruction gone wild, unnecessarily” (… “You are talking total rubbish!”).

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DON’T WORRY – BE HAPPY – BE CONTENT

Don’t worry – Be happy – Be content.

 Of course this is easier said than done, but on analysis the answer is right under our nose. We have a difficult-to-achieve human body with faculties, and we are sitting by a computer, able to read and understand. We have a roof over our head, clothing and food. And, in small ways, we are able to help others. Above all, we are aware of awareness, when it is pointed out. This means we know how it feels to be caught up in the world, and can know our true nature. In our heart of hearts, we have empathy and compassion …although it is not always easy to manifest 😉

 We are facing in the right direction. Be happy, be content with that. Enlightenment takes time and familiarisation.

 Of course, unfortunate things do happen: the body becomes ill, the computer isn’t fast enough, we need more time, corporations keep mucking about with the food, but through all this, we still have that unchanging awareness. Sentient beings are suffering throughout the universes because of the choices they made – we all make mistakes. This is the lot of every sentient creature in samsara.

Of course things are not perfect. Things never will be – they are impermanent. One could say, “Things are perfect in their impermanence, as nothing lasts.” The beauty of a flower is seeing its various stages! If it stayed fixed, we probably would not notice it.

Our spiritual journey is realising happiness within suffering – absolute reality in relative reality. Then, we start to realise that everything is perfect, although it may not be to our taste. It is precisely because things are not to our taste that we suffer. If we hit our finger with a hammer it will hurt…the finger, not the awareness! We want it perfect, when it is perfect already, in realising one taste – pure unconditional awareness.

Some days are smooth, some days are rough. Sometimes the mind is agitated, and sometimes it’s dull – one taste is recognising throughout all this, pure uncontaminated awareness. It is always perfect…in an imperfect world.

Not everyone will agree with us.
Be happy and content in your own understanding.
The more we see, the more we see.
The more we experience, the more we experience.

Due to different capacities
not everyone will see what you see
and experience what you experience.

 Non aggression is recognising
happiness and contentment.
We are not going to change the world.
All we can do is recognise our perfect selves
in our imperfect selves –
and that’s perfect.

This is the unity of the two truths.

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WE LIVE IN A DREAM

We live in a dream

 

We live in a dream,
and the dream doesn’t even exist.
So how do we end this non-existent dream?

 In a dream, all things can appear to happen: the trick is to recognise that all appearances come and go. If we hold onto the appearances, the dream is maintains.

The law of karma is unfailing. If we react, it only serves to make the dream seem real. Our reactions leave an imprint in the mind, creating our view of the world and our personality within it.

 The concepts we hold dear about ourselves and the world around us are trapped in what is called, in Sanskrit, the alaya – the eighth consciousness. The contents of the alaya are known as the alaya-vijnana (the imprints of karmic reactions).

 The alaya-vijnana weaves the fabric of the dream-state. When the alaya-vijnana is exhausted, the alaya itself collapses. The result: enlightenment – we wake up – end of the dream.

 Until then,
we smile and bear it.
The karmic show we created
has to play itself out.
A karmic coil to be unwound.

 

 

 

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Advice from Padmasambhava – cutting through good and evil karma

Advice from Padmasambhava –
cutting through good and evil karma.

 Master Padma said: When practicing the Dharma, it is necessary to cut through the complexity of virtuous and evil deeds. ( NB Surprisingly all karma good and evil have to be exhausted).

 When conceptual thoughts that hold the notion of an ego are exhausted, there is no Dharma, no evil deeds, no karma, and no ripening of karma. Then you have cut through the complexity of virtue and evil deed. (NB. Ego is consciousness clinging to concepts, therefore attached to ideas.)

 This being so, until you bring an end to the thoughts that hold the notion of an ego, unvirtuous actions will accumulate karma and yield results. Virtuous actions will also accumulate karma and bring results.

 When conceptual thoughts are exhausted, there will be no accumulation of good or evil deeds and no results whatsoever will be brought about. This is called “The exhaustion of causes and conditions,” it is also called “Ultimate truth.”

 In the future, during the 500 years of degeneration, some people will indulge in coarse negative emotions, because of not recognising ego-clinging and fail to diminish their conceptual thoughts.

 Professing to hold the ultimate view, they will claim that being careful about the effects of virtuous and evil actions is a low view.

 Belittling the law of karma, they will claim that their minds are enlightened.

 There will be some people who act in a frivolous and unrestricted manner.

 Their conduct is perverted and will lead both themselves and others in the wrong direction.

 Do not follow their example for an instant!

 

 

(NB. We have three aspects to our being: empty essence and cognisant nature being the first two. They must work together. If we were just empty – then we would be ‘spaced out’ nothing would matter. The effect would be nihilism. If we were just cognisant/aware then we would see everything as solid and real. The effect would be eternalism. The middle way is seeing them as a unity. From these two our third aspect arises…compassion!

Pure perception has no clinging ego. It is fully aware and efficient, it just does not attach itself to anything…well, maybe other’s well being!)

 

 

 

 

 

 

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TRANSFORMING NEGATIVE EMOTIONS

Transforming negative emotions.

 We are an enlightened potentiality caught in a demonic potentiality.

The three main negative emotions that cause us suffering are desire, aversion and ignorance. We are captured by these three negative emotions (which are said to compound into 84,000 other emotions), based around…’me’. One can use antidotes such as generosity to combat desire, but that is a temporary fix – the desire will come back.

If we truly want to love and have compassion, we must transform these negative emotions: without this, we will live in a loveless, compassionless world. We may have wishful thinking, but that is merely a confusion of potentialities.

84,000 negative emotions to transform. How!? Well, there is only one…ignorance…thank goodness!

We are ignorant of our true nature (enlightened potential). Simply put, we are empty essence – pure uncontaminated intelligent space – crystal clear. At some moment (and now it’s maintained all the time) this essence became attracted to ‘being’, and a duality arose – an “I” was created. Non-meditation became meditation, as an “I” was present. Pure uncontaminated intelligent space started to fill with desire. Once desire was manifested, judgment started, which created aversion/fear, and “This is better than that”.

That is how it all starts, and we merely maintain it!

How to transform this? Know that desire and aversion happen within pure awareness: if it was not for this awareness, these things would not happen. And through recognition of that awareness, being truly empty, we return to crystal clear, pure, uncontaminated, intelligent space…hooray!

 All it takes is recognition,
and the world turns from loveless
to love.

 This is the second half of the equation.
Through love,
we exhaust both good and bad karma.

(Advice from Padmasambhava on good and bad karma to follow!)

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A GOOD HEART

A Good Heart.

 

A good heart
Does good
Does no harm
Tames the mind.

 

 

 

 

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DE-PROGRAMMING YOURSELF

De-programming yourself.

 This universe is based on three factors – ignorance, desire and hate, or we can call it attraction, aversion and indifference. This is how our consciousness is programmed. This is what drives us. This is not our true nature. It is precisely because we ignore our true nature that we suffer.

 The question is: Who does this programming? A. Well, we do!

There are those that know this process that use it against us. But it is only achieved by our compliance. So what is the cause? A. Our self image.

 We all want to say that this universe is based on Love…it isn’t. Love only comes about when we transform ignorance, desire and hatred.

 We gave up love, when we decided to love our own image of ourselves. And, there are those that would help us puff this image up!

 

 

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PRACTICE MAKES PERFECT

Practice makes perfect.

 

Words can only take us so far,
they point in the right direction.
The words are not the experience.
The experience comes from practise.

 This is how we deepen our understanding,
and gain true confidence.
Then, no one can ever pull the wool over our eyes again.

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SIMPLE HEART, COMPLEX MIND

Simple heart, Complex mind.

 We are both.
A simple heart is our still centre,
and a complex mind is its manifestation.

 In recognising this still centre,
if we moved into complexity
we can always return to stillness.

 In not recognising this still centre,
when we have moved into complexity
we remain stuck there.

 Manifestation may be
beneficial or detrimental
to our and other’s well-being.

 Our essence heart is empty awareness,
pure and simple.

 When this pure empty space
fills with love,
it purifies everything.

 When this pure empty space
fills with desire and hatred,
it contaminates everything.

 Recognition is simultaneous
with compassion.

 Non-recognition is simultaneous
with suffering.

 

The mind says, “There are many ways to skin a cat.”
The heart says, “Why would you want to?”

 

 

 

 

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ADVICE FROM PADMASAMBHAVA

Advice from Padmasambhava.
Enlightenment is unavoidable!

 Master Padma said: When you recognise the co-emergent wisdom that is present within yourself, there is no way to avoid attaining enlightenment.

When you recognise the characteristic of samsara to be a continuous misery and turn your mind away from it, there is no way to avoid being liberated.

When you hold no prejudice towards philosophical schools, there is no way you can avoid gaining boundless learning.

When you have not separated yourself from grasping and fixation, there is no way to avoid falling back into samsara.

Since wisdom does not posses any concrete form, when you know how to clear the five poisons spontaneously, there is no way you can end up in the hells.

If one does not possess these methods, one will be wandering in samsara for a long time.

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IT’S A CONTAMINATED WORLD.

It’s a contaminated world.

 How many harmful chemicals are entering our system everyday?
How many pills are taken every day?

 The Food Industries and the Medical professions know.

A contaminated world
is profitable.

 

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FROM “FLIGHT OF THE GARUDA” BY SHABKAR LAMA

From “Flight of the Garuda” By Shabkar Lama
Translated by Keith Dowman

 The nature of mind in its purity
is like a stainless crystal:
it’s essence is emptiness, it’s nature is clarity,
and it’s responsiveness is a continuum.

 In no way whatever is the nature of mind
affected by samsara’s negativity.
From the first it (the pure mind) is Buddha.
Trust in this!

 The primal awareness of Knowledge
is mirror-like awareness because of the
manifest clarity of its unobstructed essence.
It is awareness of sameness because it is all-pervasive.

 It is discriminating awareness because the entire
gamut of diverse appearances is manifest from its creativity.
It is the awareness that accomplishes all actions
because it fulfills all our ambition.

 It is awareness of the reality-continuum,
the dharmadhatu, because the single essence
of all these aspects of awareness is primal purity.
Not so much as an atom exists apart from these,
which are the creativity of intrinsic knowledge.

 When a pointed finger introduces you directly
essence, nature and responsiveness -and the Five Buddhas
and the five aspects of awareness, all together,
then what is experienced is brilliant, awakened Knowledge
unaffected by circumstance and uninfluenced by clinging thought;
it is cognition of the here and now, unstructured and unaffected.

 All the Buddhas of the three aspects of time
arise from this Knowledge.
Constantly identify yourselves with it,
beloved sons and daughters, because this is the
spirituality of all the Buddhas of the three aspects of time.

 Knowledge is the unstructured,
natural radiance of your own mind,
so how can you say that you cannot see the Buddha?

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TERMS OF REALITY

Terms of Reality.

 Certain terms used for reality
are of comfort to people.
This need not be separate us,
as reality is beyond terminology.

 This where we have to know the difference between expedient and literal language…and at some time, these became muddled up. A very subtle idea may have been placed in peoples’ mind’s which changes their whole view of themselves, and thereby they lost their power. It makes one wonder if this was intentional!

The terms we use to describe reality should not divide us, but they do. We may call it absolute truth, Essence, Emptiness, Dharamakaya, Self, God, Source, Heart, Transcendent Knowledge, Wisdom, I am… etc, but what is important is the meaning behind the words. We find what suits our understanding, but this need not separate us from others. Unfortunately it does, and so true spirituality is mixed up with terminology, which creates ‘religion’, and so people hate and separate.

 Somewhere along our time-line our pure nature became separated from us, and we gave our power away to either an imagined self or an external being. When we become dogmatic, we create ‘religion/separation’.

 This is a brief account from Ramana Mahashi – he uses the different names for reality. Ramana Mahashi was regarded as enlightened: whether he was or not will depend on your own awareness …the Buddha in the mud!

 The nature of the Self

The essence of Sri Ramana’s teachings is conveyed in his frequent assertions that there is a single immanent reality, directly experienced by everyone, which is simultaneously the source, the substance and the real nature of everything that exists. He gave it a number of different names, each one signifying a different aspect of the same indivisible reality. The following classification includes all of his more common synonyms and explains the implications of the various terms used.

 The Self This is the term that he used the most frequently. He defined it by saying that the real Self or real `I’ is, contrary to perceptible experience, not an experience of individuality but a non-personal, all-inclusive awareness. It is not to be confused with the individual self which he said was essentially non-existent, being a fabrication of the mind which obscures the true experience of the real Self. He maintained that the real Self is always present and always experienced but he emphasized that one is only consciously aware of it as it really is when the self-limiting tendencies of the mind have ceased. Permanent and continuous Self-awareness is known as Self-realization.

Sat-chit-ananda This is a Sanskrit term which translates as being-consciousness-bliss. Sri Ramana taught that the Self is pure being, a subjective awareness of `I am’ which is completely devoid of the feeling `I am this’ or `I am that’. There are no subjects or objects in the Self, there is only an awareness of being. Because this awareness is conscious it is also known as consciousness. The direct experience of this consciousness is, according to Sri Ramana, a state of unbroken happiness and so the term ananda or bliss is also used to describe it. These three aspects, being, consciousness and bliss, are experienced as a unitary whole and not as separate attributes of the Self. They are inseparable in the same way that wetness, transparency and liquidity are inseparable properties of water.

 God Sri Ramana maintained that the universe is sustained by the power of the Self. Since theists normally attribute this power to God he often used the word God as a synonym for the Self. He also used the words Brahman, the supreme being of Hinduism, and Siva, a Hindu name for God, in the same way. Sri Ramana’s God is not a personal God, he is the formless being which sustains the universe. He is not the creator of the universe, the universe is merely a manifestation of his inherent power; he is inseparable from it, but he is not affected by its appearance or its disappearance.

The Heart Sri Ramana frequently used the Sanskrit word hridayam when he was talking about the Self. It is usually translated as `the Heart’ but a more literal translation would be `this is the centre’. In using this particular term he was not implying that there was a particular location or centre for the Self, he was merely indicating that the Self was the source from which all appearances manifested.

Jnana The experience of the Self is sometimes called jnana or knowledge. This term should not be taken to mean that there is a person who has knowledge of the Self, because in the state of Self-awareness there is no localized knower and there is nothing that is separate from the Self that can be known. True knowledge, or jnana, is not an object of experience, nor is it an understanding of a state which is different and apart from the subject knower; it is a direct and knowing awareness of the one reality in which subjects and objects have ceased to exist. One who is established in this state is known as a jnani.

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GLYPHOSATE

Glyphosate

This blog is about the causes of sentient suffering, and where to look to transcend it.

There are chemicals that affect our bodies and brains and can have a distracting detrimental effect on our minds. This chemical has just been brought to my attention, and it is a product in pesticides. You will have to do your own research, as anything I say will be biased due to hearsay. Why would anyone use such a product? Knowledge is neutral, and it can be used by the ignorant or the wise. Better to be wise than sorry.

Here is a starting point:

http://articles.mercola.com/sites/articles/archive/2013/07/30/glyphosate-toxicity.aspx

By Dr. Mercola

The true toxicity of glyphosate—the active ingredient in Monsanto’s broad-spectrum herbicide Roundup—is becoming increasingly clear as study after study is published demonstrating its devastating effects. In June, groundbreaking research was published detailing a newfound mechanism of harm for Roundup.

This was immediately followed by tests showing that people in 18 countries across Europe have glyphosate in their bodies,1 while yet another study revealed that the chemical has estrogenic properties and drives breast cancer proliferation in the parts-per-trillion range.2

This finding might help explain why rats fed Monsanto’s maize developed massive breast tumors in the first-ever lifetime feeding study published last year. Other recently published studies demonstrate glyphosate’s toxicity to cell lines, aquatic life, food animals, and humans.

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THERE IS SOMETHING WRONG IN THE WORLD

There is something wrong in the world.

 We are being deceived.
Once we recognise that our perception is deceiving us,
we then realise that everyone else’s perception is deceiving them.

 Once pure perception recognises this deception,
perception is no longer deceived.

 There are powers in this world that are deceiving us.
Look closely and you won’t see it.
Stand back and you will.

 When perception is distracted,
deception can take place.

This is from a Buddhist point of view.
Ordinary perception is our sixth consciousness. The first five are the senses. The seventh consciousness is judgment. The eighth consciousness is our karmic storehouse (our habitual reference library). These eight consciousnesses constitute relative truth…these are observable.

The ninth consciousness is essence, pure awareness, absolute truth…this cannot be observed, as it is that which is observing.

 Ordinary perception is easily distracted as it habitually refers to the seventh and eighth consciousnesses to relate to the world… relative truth. An object is experienced through the senses to perception. Unnoticed this information goes immediately to the eighth consciousness for reference, then down to the seventh for judgement. And, that is where we get caught in a habitual pattern. (The evil magicians know this.)

 When essence is recognised,
ordinary perception
becomes pure perception
and
absolute truth
becomes absolute reality.

..and you are free.

 How does one recognise essence?
Practise.

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WHERE DOES LOVE ACTUALLY COME FROM?

Where does love actually come from?

 Love comes from joy.
Joy comes from confidence.
Confidence comes from knowing.
Knowing comes from awareness.
Awareness comes from recognising
pure essence.

 Love is our Nirmanakaya aspect – manifestation.
Awareness is our Sambhogakaya aspect – clarity.
Essence is our Dharmakaya aspect – emptiness.

 Love is recognising the true aspects of one’s being.
Then recognising that in others.
Then recognising what is unnoticed in others
and clarifying.
That is unconditional love.

 

 

 

 (anything else is just jumpy groins!)

 

 

 

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WISE GUYS

WISE GUYS

 

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DUALITY

Duality

 The emotions are produced by a feeling of duality – subject and object – pure awareness and something else – being, and being something else. The ordinary mind caught by this something else believes that something else to be reality.

This believing in something else is not continuous, as there is a flicker of pure awareness present all the time, but it’s hardly noticed. There is a sort of oscillation – now you see it, now you don’t…very fast!

 We cut through this flicker by recognising naked awareness in the gaps. It is not achieved by effort; our true nature is already free, the path and liberation comes from just resting at ease with whatever happens.

We cannot make any contrived effort because that produces a something else. Just know that everything arises from confusion, we reverse that by resting in an uncontrived state. 

Until enlightenment we will have a sense of duality. Gradually, the flickering slows down, so we are not caught and held so much.

 Experience moments of reality
all those moments join up.
Experience moments of meditation
all those moments join up.
Experience moments of happiness
all those moments join up.
Experience moments of compassion
all those moments join up…

…but don’t do anything
as there was no duality in the first place!

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LOVE…REALLY?

Love…really?

 Real love is challenging.
It is more than
not wanting something in return.

 It is more than
spiritual sugar,
temporarily sweetening a situation.

 Love is feeling
how another feels,
and empathising.

 Love is
others first, you last.
That is love.

 Tough isn’t it?
Love…
…really!

 We talk about love and non-attachment – it makes us feel good. But when it comes down to it, we still hold back. We have to recognise this holding back and admit it. Even though we are attacked by guilt, pride, jealousy, fear, desire and ignorance we still try, then that is love.

 Until we see through our silly emotions
we will never know love or enlightenment.

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MEDITATION IS LIKE WATCHING A FILM

Meditation is like watching a film.

 For a film to be projected it needs,
a film, light and a screen.

 The light is our essence.
The film is the projection of our karma, our storehouse of reactions.
The screen is the phenomenal world
onto which we project
react, and acquire more library film.

 Meditation is the recognition of the pure light of essence, allowing everything to be seen and played out. Gradually the film wears thin; it becomes transparent, and finally runs out altogether, as we stop reacting to phenomenal world.

 The result:
perception has clarified
awareness has clarified
essence is recognised
as naturally clarity.

 Clinging to the film only creates re-runs.

 

 

 

 

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Tsoknyi Rinpoche on Western “Lung”

In the west we have become speedy people, and so our inner wind “Lung” rises.

This practice is very important for westerns, as we are very alert and conscious
…and busy! The practice is simple.

Be aware of the tension in the body, take a gently breath
and hold it down to below the navel for a few seconds.
Then exhale gently leaving a little of this breath at the navel.

Of course our breath does not go down there, but the energy does.
Then we feel relaxed and lighter.

It’s worth a try. Do it until you feel more relaxed.
And, do it when you meet someone who pushes your button
and you feel tension arising…just a couple of breathes stop any reaction.

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Aquaponics

“MORE OUT OF LESS.”

This is a short TED lecture by Charlie Price.

Aquaponics a closed system of growing plants, sustained by fish poo!
This system turns fish ammonia via bacteria into nitrates for the plants,
and the converted rotted vegetation to feed back to the fish.

We can grow our own, and no one need go hungry.
Using the fish as food is optional.
They can just be decorative, like you and me.

And…
hopefully you will have more time to meditate
as you don’t have to earn so much money!

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THE EIGHT WORDLY CONCERNS

The Eight Worldly Concerns

 Attachment… to gain, pleasure, praise and fame.
Aversion… to loss, pain, blame and bad reputation.

 In a relative world we want to do the right thing, be successful, use our intelligence, and be a decent human being. This is fair enough: we certainly don’t want to cause harm to others, or to ourselves.

 But this is samsara, and we become too involved. From a spiritual point of view, this involvement involves attachment and aversion based on ignorance. We have to decide what is beneficial, and then let go. This is a very subtle business, and a personal dilemma.

 All that glitters is not gold.
All that smells is not without recognition.

 When attachment and aversion are present
everything gets very sticky…sticky…sticky…!?

 

 

 

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MIND TRAINING

Mind Training.

 The sentient mind
is easily distracted and wanders.
Precise mind training is focused
and does not moving away.
With mind training clarity increases.
We become immobile in body, speech and mind.

 Over millennia we have wandered and wandered,
having experiences after experiences
and forgetting.

 Mind training
remember, don’t forget.

 

 

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HAPPINESS

Happiness

 Happiness is recognition.
It is recognition of pure awareness
that manifests as unconditional compassion.

 No outside force can disturb this happiness.
The world around can be disturbed
but our true nature cannot.

 Know this
know this
know this.

This is the root of the tree of all knowledge.

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“GOD CREATED THE EARTH IS SEVEN DAYS.”

“God created the Earth is seven days.”

 

What was the length of a day
before the Earth was formed?

 

 

 

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DARWINISM OR CREATIONISM

Darwinism or Creationism.

 Darwinism or Creationism…
…or something else?

 A Chimp sat in a library with two books in front of him. One was the Bible, and the other was Darwin’s Origin of Species. Puzzled, looking from one book to the other he wondered, “Am I my keeper’s brother, or my brother’s keeper?”

 There has been confusion about creation that can never be resolved, because the arguments come from different points of view. Rather than, “Did we come from this or that?” it’s a question of what is meant by…we!

 Darwin says ‘we’ evolved from lower life. He is talking about this physical body, meaning that we are only this physical body. The Bible says ‘we’ came from God, referring to spirit/consciousness, meaning that we are not just this physical body.

 The body and consciousness will be seen as the same or different things, depending on the point of view, but this consciousness will be unique to this body. If we are confident and happy in our view, then we should allow others to be confident and happy in their view. True, our view may be clouded, but if we use intelligence, we may refine our understanding – or , unfortunately, cloud it even more.

 The questions are: Are these views so different, and is there another factor?

 Evolution is cause and effect: life adapts and changes. Mankind can now accelerate this by Genetically Modifying the DNA of plants, animals and the human body. Bodies are the result of DNA, which may be changed by chemicals, or even by consciousness.

 Theists might say, “Well, God created everything.” But it is our consciousness that has created everything in the world: even to use chemicals, one needs consciousness!

 One might then ask, “What created nature and the planets?” Planets are also formed by causes and conditions, in the same way as plants and cells. Theists will reply, “God created the heavens and the earth.” Was that God, or God consciousness – or was it just consciousness – a collective consciousness?

 Collectively we create.
Collectively we destroy.
Collectively we desire
Collectively we hate.
Collectively we ignore
our true nature….
pure awareness.
That is the other factor!

 Here comes the tricky part of using language: we have to switch context. Awareness is not the same as consciousness. We are pure awareness and have consciousness – this is the faculty of the conceptual, thinking mind. Consciousness has perception, but is not pure perception. This is a very subtle difference.

 It is that which is known as consciousness (the mind creator) that may be called Universal principle, or God. But this only manifests through sentient consciousness: without our awareness, nothing would be known….consciousness would not be known.

 There are infinite conscious beings and atoms in the universe, obeying the universal laws of attraction, aversion and inertia. This is the law behind this relative, illusory world where nothing lasts. Creation and creating is a wonderful thing when it benefits the well-being of all inhabitants. But when creation creates wars, famine, poverty, bad health, suffering then it is not beneficial to well-being of its inhabitants.

 Creation is in our own hands, created by our consciousness. We might say, “Well, I didn’t create that war.” Subtly, we consent to it by not looking at the build up, or blindly believing what we were told. To do nothing, when something is plainly wrong, is to consent. Wars are a collective effort where the decisions of the few kills the many.

 We can speculate and argue about how we got here, until the chimp understands its true nature, but it’s what we are doing now that counts.

 We are neither body nor consciousness.
We have a body and we have consciousness.
Sitting in this body,
aware of consciousness,
we will find nothing but pure awareness

 This pure awareness
will always be there unnoticed,
while the Darwinists and Creationists argue.

 

 

 

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I AM IN THE MIDDLE OF A MUDDLE IN A MUDDY MIND!

I am in the middle of a muddle in a muddy mind!

 There are:
mud-pie
mud-baths
mud-bricks
mud-flats
mud-guards
mud-packs
mud-fever
mud-skippers
mud-slingers
mud-banks
mud-larks
mud-worts
and
muddlers…
…all getting in a mood in the mud.

 Instead of*
we become Mahamoodies.

 Once we recognise Mahamudra-Dzogchen*
we recognise our true nature.

  (*same thing but different approaches: Mahamudra finds the view in the meditation, while Dzogchen find the meditation in the view. In Mahamudra one practises until the view is recognised, and in Dzogchen the view is pointed out and the meditation is sustaining that.)

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