BEING AT HOME WITH OUR SELF

Being At Home With Our Self

It’s lovely – and such a relief – once we stop conforming.

We totally misunderstand spirituality if we think that we have to be something different from the way we are. That is what religion does to us; it makes us act oddly by imposing itself on the way we communicate. We are simply pure consciousness that never changes, residing within a human body, full of woes. These woes are our precious teacher.

Being at home with our self means understanding that this self-identity has limitations, foibles, eccentricities and habits. Even a bad person like the Tibetan master, Milarepa, was able to harness his energy to become enlightened in one lifetime. Our self is energy, but it lacks direction until the right elements come together and the fire of inspiration is lit.

When we’re young, we learn about life and then coast along for our remaining years, in ignorance of our true reality. We have only learnt to grow-up, to fit in.

“Give me a child until they are 7 and I will show you the adult” – Aristotle.

If we decide to keep on learning about ourselves, however, we don’t ‘grow-up’ … thank goodness 🙂

Rather than being a fixed entity, our self is highly adaptable; it’s better to be comfortable with change instead of being fixated. When we actually get to know our self, it becomes our spiritual teacher – it is our karma, after all. Every response we have now is a product from our past, which is karma; seeing this is how realisation works.

We aren’t here to be clever – we are here to see.
Watch, learn, see, drop it!
😀

Enlightenment is dropping everything.
Only then may we be useful to others.

In the meantime, we can act being enlightened
until the coat actually fits.

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SEEING IS NOT BELIEVING

Seeing Is Not Believing

The phrase, “Seeing is believing”, is trotted out as if it was the truth, when it merely shows the illusion under which we live. Belief is accepting something without proof. This how others’ definitions create problems in our life as we believe them to be true, when they are actually a deception. If anyone thinks that they are not deceived, they need to think again. Intelligence questions everything, without making assumptions.

In this modern world of excessive information, this is especially important. As unenlightened beings, we become whatever we see – so we need to be very careful what we look at and digest!

Before we can accept that a thing really exists or occurs, we need to be able to see for ourselves. Now, here’s the problem; being told that reality lies in seeing ‘something’. Not so. Nothing is real. The reality is in the seeing – pure seeing – pure consciousness.

Whatever appears in our mind is merely a projection. The mind is where everything is perceived, via the senses; the reality is never, ever ‘out there’. When we understand that no thing is real as it lacks permanent existence, we start to question everything.

We (pure consciousness) reside in a body and a programmed mind that limits the way in which we express this consciousness. What the writer experiences and what is written are not the same thing.

I am limited to the education that I received and the environments in which I’ve lived, so whatever is written is merely a generalisation.

Feeling angry or annoyed means that we know something isn’t right. That is, indeed, the moment of wisdom but, as we have limits to our expression and understanding in recognising causes, we may find ourselves getting angry and frustrated, and going off at the deep end! Even scientists may not agree – scientists are human, and humans are scientists – we all have to suck it and see. Adherence to words and ideas can limit the way in which we express something; each of us falls into some stereotype or other. If we could perceive our personal agenda, our bias, our hidden intentions, we may see differently.

Don’t try and be perfect.
We are already perfect,
but we’re embodied in a certain mindset,
and an established set of attitudes.

In seeing this, we are free.
Don’t believe anyone – not even a Buddha.
Religion can be a safety trap for the insecure.

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WHEN THE DOOR OPENS, THE LIGHT POURS IN

When The Door Opens, The Light Pours In

When we’re on the verge of personal enquiry and just let go, the light of eureka turns on. In that very moment of not knowing (because previous knowledge did not help), we are left empty but full of potential, because we are open. That is knowingness itself, and wisdom dawns.

To transcend the collective’s thinking,
don’t take anyone’s word as truth.

Consciousness has two aspects: focused and panoramic vision. Consciousness can either be focused and then step back for an overall view, or remain stepped back and focus when necessary. We oscillate between the two, but give this no heed.

It’s not what we think that matters: it’s how we think that counts.
We are bound not by appearance, but by attachment.

Freedom cannot be found by demanding it.
We have to realise that we are always free.

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IN A WORLD FULL OF KNOWLEDGE, WE KNOW NOTHING

In A World Full Of Knowledge, We Know Nothing

We know about this and that,
but what of that which cognises this and that?

If we want to know completely,
we have to realise empty cognisance.

If we think we are the cleverest in the room,
we are in the wrong room.
– Confucius.

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RECOGNISING OUR NATURE AS WISDOM

Recognising Our Nature As Wisdom

In order to recognise
our nature as wisdom,
karma as our teacher,
and our mind as dharma,
we merely remain open-minded.

When our mind is closed, we stick to facts, and become information-bound, which is what A.I does.

We perceive, and that information is stored in memory; we then judge from that memory, and react. That reaction ensures our habitual way of seeing life. This is karma-production, our life programme.

Once we see our karma in action,
we are free in that moment of seeing

– and we are open to wisdom again.

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ONCE WE KNOW WHAT IS NATURAL

Once We Know What Is Natural

Once we know what is natural,
we know what isn’t natural.

We all know what is natural, but we ignore this
when we exchange our perception for others’ ideas.

This puts us in a mind prison
where someone else tells us how things are.

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IT’S OUR IGNORANCE THAT CONTROLS THE WORLD

It is Our Ignorance That Controls The World

Humans allow fear to persist
because we ignore our true nature, free of concepts.

It is we who give fear authority over us,
and fear never wants to give up its power.

As long as the majority conforms to contrivances,
the world will not change
– even though a few are aware.

When these contrivances become extreme,
they will cause the majority to awaken.

A word to the wise:
don’t get too carried away at that moment.

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NATURE WILL ALWAYS WIN

Nature Will Always Win

Humans try to outsmart nature, not knowing the nature of nature; nature will survive.
Scientists may exploit nature temporarily, and nature reacts. The nature of nature is reaction – attraction and repulsion. Nature can never kill itself, as it is one huge, universal, infinite continuity.

The obsessed think they can have it all, when nature has it all.

Our true being is beyond physical nature. Knowing this, we free ourselves from our nature – our likes and dislikes, our attractions and repulsions. Whatever we think we can do, our true being of pure consciousness looks on, transcending nature. How can we say that we don’t see this?

We are so busy admiring the display of nature’s reactions – and what we can get out of this – that we dismiss the eye of the beholder. How can we say that we don’t see this?

Our nature is consciousness; if this is untrained, it is just reactive. When it is trained, consciousness realises its ethereal purity, which is the very essence of wisdom and beauty, and beyond physical nature.

How can we say that we don’t see this?
We are no different from the awakened ones.

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STOP MEDITATING WHEN …

Stop Meditating When …

Stop meditating when you recognise that there is just seeing (pure consciousness) taking place. Merely relax and rest there. All the senses are wide open, as pure perception is present. The outcome of this is that we notice more; we are more aware of potentials, and more sensitive and intuitive in daily life – and any mind control is neutralised.

The point of meditation is not to hold on to mindfulness. Mindfulness is merely a reminder to let go. It’s a little like rowing to a shore and arriving on land – and then continue to row … that is pointless.

It is only when we become involved with thoughts again that we return to a method of meditation. If we stay too long in the method, however, we are focusing on something external.

We tend to make meditation complicated by turning it into some sort of routine ritual, where we are ‘doing our thing’. It is this that leads to spiritual materialism.

When hammering a nail into a piece of wood,
there is no me present – just the unity of consciousness and nail.
When we arrive at non-dual awareness,
there is no me present – just non-dual awareness.

Meditation interrupts mind control.

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WHY IS REALISATION SO PRECIOUS?

Why Is Realisation So Precious?

It is precious because we realise our true nature
after all the illusions we have been under,
and
it’s even more precious as very few experience it.

Among seven billion people on this planet,
few realise the nature of their reality,
which is the pure light of consciousness.

Most follow the light’s projection
rather than realising the source of the light itself.

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ENLIGHTENMENT IS TOTAL DISENCHANTMENT

Enlightenment Is Total Disenchantment

Enchantment: the state of being under a spell, an illusion.
Disenchantment: a feeling of disappointment about what we respected, admired or were enchanted with.

Disenchantment is disillusionment.

Many are proud of their enchantment, and ridicule those who no longer believe in such amusements. Groups, by definition, are organised. As a result of that organisation, we can become political, acting in the interests of status and power rather than focusing on the essence of individual needs.

We join others to understand better,
but we end up competing with them,
as opposed to supporting our true potential.

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WE CAN’T PUT OTHERS RIGHT

We Can’t Put Others Right

We can’t put others right.
Even a Buddha can’t do that!
We can only put our selves right.

How do we do that?
That question is the beginning of enlightenment!

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IS THE WORLD DISHEARTENING?

Is The World Disheartening?

Is the world disheartening?
Have people become too judgmental?
How do we cope with others’ righteousness?

The point is that this is a divided world.
There are always opposing views.

The purpose of true spirituality is to unite us.
Unfortunately, our fixations actually divide us.

It is this that is disheartening.

What is heartening is that we experience all the emotions possible in the universe and therefore, we actually do have empathy, and are never without it.

Acknowledging this is love which heals our minds.

We all feel something or other …

feeling cheesed off
having a desire to disappear
feeling good
having the heebie-jeebies
feeling like a fraud
feeling miffed
feeling rage
being gaslighted …

As you can see, we know quite a lot as we’ve all experienced the following – so we do have the capacity for empathy!

  • acceptance

  • admiration

  • adoration

  • affection

  • agitation

  • agony

  • aggressive

  • alarm

  • alarmed

  • alienation

  • amazement

  • ambivalence

  • amusement

  • anger

  • anguish

  • annoyed

  • anticipating

  • anxiety

  • apathy

  • apprehension

  • arrogant

  • assertive

  • astonished

  • attentiveness

  • attraction

  • aversion

  • awe

  • bafflement

  • bewilderment

  • bitterness

  • bitter sweetness

  • bliss

  • boredom

  • brazeness

  • broodingness

  • calm

  • carefreeness

  • careless

  • care

  • charity

  • cheekiness

  • cheerfulness

  • claustrophobia

  • coercive

  • comfortable

  • confident

  • confusion

  • contempt

  • content

  • courage

  • cowardly

  • cruelty

  • curiosity

  • cynicism

  • dazedness

  • dejection

  • delighted

  • demoralised

  • depressed

  • desire

  • despair

  • determination

  • disappointment

  • disbelief

  • discombobulated

  • discomfortable

  • discontentment

  • disgruntlement

  • disgust

  • disheartened

  • ​dislike

  • dismay

  • disoriented

  • dispirited

  • displeasure

  • distraction

  • distress

  • disturbed

  • dominant

  • doubt

  • dread

  • driven

  • dumbstruck

  • eagerness

  • ecstasy

  • elation

  • embarrassment

  • empathy

  • enchanted

  • enjoyment

  • enlightened

  • ennui

  • enthusiasm

  • envy

  • epiphany

  • euphoria

  • exasperated

  • excitement

  • expectancy

  • fascination

  • fear

  • flakey

  • focused

  • fondness

  • friendliness

  • fright

  • frustrated

  • fury

  • gleeful

  • gloomy

  • glum

  • grateful

  • greed

  • grief

  • grouchy

  • grumpy

  • guilty

  • happy

  • hatred

  • helpless

  • homesick

  • hopeful

  • hopeless

  • horrified

  • hospitable

  • humiliated

  • hurt

  • hysterical

  • idleness

  • impatient

  • indifferent

  • indignant

  • infatuated

  • infuriated

  • insecurity

  • insightful

  • insulted

  • interest

  • intrigued

  • irritated

  • isolated

  • jealousy

  • joviality

  • joy

  • jubilation

  • kindness

  • laziness

  • liking

  • loathing

  • lonely

  • longing

  • loopy

  • ​love

  • lust

  • madness

  • melancholy

  • misery

  • miserliness

  • mixed up

  • modesty

  • moody

  • mortified

  • mystified

  • nasty

  • nauseated

  • negative

  • neglected

  • nervous

  • nostalgic

  • numb

  • obstinate

  • offended

  • optimistic

  • outrage

  • overwhelmed

  • panicked

  • paranoid

  • passion

  • patience

  • pensive

  • perplexed

  • persevering

  • pessimism

  • pity

  • pleased

  • pleasure

  • politeness

  • positive

  • possessive

  • powerless

  • pride

  • puzzlement​

  • rash

  • rattled

  • regret

  • rejection

  • relaxation

  • relief

  • reluctance

  • remorse

  • resentment

  • resignation

  • restlessness

  • revulsion

  • ruthless

  • sadness

  • satisfaction

  • scared

  • schadenfreude

  • scorn

  • self-caring

  • self-compassion

  • self-confidence

  • self-consciousness

  • self-critical

  • self-loathing

  • self-motivated

  • self-pity

  • self-respecting

  • self-understanding

  • sentimentality

  • serenity

  • shame

  • shameless

  • shocked

  • smug

  • ​sorrow

  • spite

  • stressed

  • strong

  • stubborn

  • stuck

  • submissive

  • suffering

  • sullen

  • surprise

  • suspense

  • suspicious

  • sympathy

  • tenderness

  • tension

  • terror

  • thankfulness

  • thrilled

  • tired

  • tolerance

  • ​torment

  • triumphant

  • troubled

  • trust

  • uncertainty

  • undermined

  • uneasy

  • unhappy

  • unnerved

  • unsettled

  • unsure

  • upset

  • vengeful

  • vicious

  • ​vigilance

  • vulnerable

  • weak

  • woeful

  • wounded

  • worried

  • worthy

  • wrathful



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UNSHAKEABLE INNER SECURITY

Unshakeable Inner Security

The consequence of unshakeable inner security is compassion.

We can wish to have compassion for all, but that is just a wish – and may not even be a good wish, as wishing means we don’t actually have to do anything.

When we are convinced and realise our true essence, that becomes our primordial protector. To remain compassionate, there are lines we do not cross.

Wishful compassion is not compassion. It may feel good, but isn’t reliable.

This ‘primordial protector’ has many names.
Realising this natural state of being,
we know everyone else’s original nature.

It is when others forget that sadness arises within us.
That sadness is empathetic compassion.

Don’t get emotional.
Get compassionate.
🙂

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OUR REALITY ISN’T SOMETHING FOREIGN

Our Reality Isn’t Something Foreign

It’s not strange, unfamiliar or exotic.

Being attracted to such notions,
we fall for, are fascinated by and maintain the ‘mystery’.

Because we make reality a ‘mystery’,
this fosters intolerance and hostility in others.

The result is a two-pronged stupidity.

Have no doubt:
we are here to wake up from extremes.
Our reality is consciousness that has no sides.

When we just see, wisdom dawns.

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DON’T WAKE UP THE HARD WAY

Don’t Wake Up The Hard Way

There is more to being human:
Don’t ignore your intuition.
Follow your instincts.

Conversely, if you leave it too late,
life will suddenly slap you in the face,
and you may wake up for a moment …
but you won’t be mentally prepared.

Through waking up to intuition,
you will have time to be ready
for whatever occurs.

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HOW DID WE BECOME CONFUSED?

How Did We Become Confused?

In knowing how we became confused,
we can find our way back to our reality.

The opposite to knowing is not knowing
and understanding the implications of this is quite a shock.
We need this shock because it wakes us up.

Our reality is pure consciousness = the light of bliss = enlightenment.
This internal light of clarity shines on everything = awareness.

There came a moment (and it’s here right now) that consciousness became attracted to whatever the light shone upon. We fell for the glittering, and forgot that we are that light.

This is called ‘co-emergent ignorance’; the process of light, together with the shining, makes things visible, and causes attraction and forgetfulness. We then maintain this forgetfulness by becoming fascinated and artful in creating even more glitter in our own image; this is known as ‘conceptual ignorance’.

Thus, we are confused by totally forgetting the inner source of reality.
The practice is to find a practical method to repair this confusion.

And now for the practical joke …

We repair confusion by seeing the confusion.

It is the seeing that is the light,
and it’s always been present.
The light is never confused.
Whatever is seen is merely impermanent phenomena.

We are definitely free in the moment of just seeing.
Not complicated at all, is it?

Light shines on some thing,
we become attracted, and caught.

If we don’t hold on, we are free … !

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WHAT ARE THE QUALITIES OF MIND ESSENCE?

What Are The Qualities Of Mind Essence?

The only way we can find the answer to this is through personal questioning and experience. Someone else’s answer is hearsay and thus, only a generalisation. It is for us to experience personally. Don’t take it for granted that, because we hear something, we know it. We have to re-cognise, to re-know it, otherwise we live in the illusion of hearsay, which is belief. To escape the mass illusion of beliefs, it is we who have to find the exit, while any reaction merely inhibits freedom.

Beliefs have absolutely no reality.

To illustrate how we only know something through personal experience: light falling on a white cast head causes a shadow on the form, but notice that where the light falls directly, the cast shadows are sharp, whereas when it follows around a form, the shadow is soft or gradated. This is how the artist gets a realistic and accurate result. We would not see these differences unless we were shown them. The point is that we then have to look to see if this is true … or where it is not accurate.

Screen Shot 2021-12-08 at 15.40.10

Mind essence is pure awareness or pure consciousness. It is vivid clarity, unencumbered by contaminating speculations that cause anxiety, and lock us in to doubt. We think that this prison of confusion and doubt is normal, but it isn’t.

We are free in the very moment of seeing.
That is the magic that dissolves all mysteries.

It is only when we realise that we are the very essence of mind – clear space – that we can recognise these contaminants, and they drop away all by themselves.

When we investigate mind essence, we try to see how it is, where it came from, and whether it changes. In realising that it never changes, that it came from nowhere and that it is everlasting, we understand what we are, and realise the answer for ourselves.

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NOT SEEING EYE TO EYE

Not Seeing Eye To Eye

It’s impossible to see things the same way as others unless, through experience, we can empathise. The more we suffer, the more we can be of benefit.

As we evolve, it is impossible to see things the way we saw things before; again, through experience, we can empathise with our previous, mistaken views.

If we cannot empathise with our self, we will continue to carry around old trauma/wounds.

Seeing things differently to others is due to our past experiences that have affected the way we see now. For that reason, we talk at cross purposes – and unfortunately, this creates unintentional conflict that leads to disagreement, and even hatred.

It is through experience – and understanding – that we evolve. If we spend our life backing away, we merely live to argue another day. We don’t have to be a scholar to realise the truth that we are that which we seek; we just have to recognise that we are seeing our self-image in action.

To meet anyone who feels the same way
is a truly rare and precious moment.

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LOOKING FOR THE ESSENCE OF MIND …

Looking For The Essence Of Mind …

Looking for the essence of mind… and never finding it.
This is the funniest thing ever.

We look for the ultimate truth – or God, for that matter –
and never find anything, so we rely on belief.
😀

It is ultimate truth – or God – that is looking.

That is why we will never, ever find the truth
as it’s what we are.

Stop looking.
Realise,
and keep letting go.

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ENCUMBERED BY DO’S AND DON’TS

Encumbered By Do’s And Don’ts

To free ourselves from our own dogma,
we cut the roots in our mind.

These roots are the do’s and don’ts we have acquired,
which cause us moments of discomfort.

This discomfort is invaluable in that it reveals our fixations.
Seeing these in the instant they arise,
we remain stable and at peace.

Now, we can see what to do, and what not to do,
without holding on to do’s and don’ts.

Through this mind training,
we do no harm.

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WE HAVE NEVER BEEN SEPARATED

We Have Never Been Separated

We have never been separated from the enlightened state.
Few see this, looking elsewhere for happiness.

Realisation of our true nature isn’t something to achieve.
It is merely washing away the doubt and confusion of self
that veils this enlightened state.

We know enough to be aware of the malevolence of self,
as it is the antithesis of reality.

The confusion of self is washed away through meditation,
clearing the mind of the residue of bewilderment,
while remembering to then rinse away the meditation.

Meditation disempowers self.

Once we realise the difference between self and our reality,
we no longer struggle as, by virtue of one, the other is known.
Understanding this, we cannot be separate from others.

We make mistakes, and through seeing mistakes, we learn.
That is the wisdom of seeing karma at work.

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WHY ARE WE HERE?

Why Are We Here?

Did we merely come into existence through the joining of sperm and egg, and then fall into a pattern of behaviour like everyone else?

Isn’t that pattern someone else’s idea, just like the artificial programmed intelligence of a drone that conforms to a projection? We exist vicariously – the phenomenon of living out our lives through others.

Until we realise our true nature, we will merely go along with whatever we are told. Intelligence begins when we realise that we have free will, rather than being data gatherers (and we only have free will when we realise that we don’t have free will 🙂 )

Can we be sure that we’re not a drone? As we learn things and then repeat them, we can be nothing else. Doesn’t habit work in the same way? When was the last time you did something original?

We while away our time, waiting for something to happen – but nothing does. That’s it. That’s our lives. We live and die, hoping to find something better, while doing the same things day after day. That is the collective idea of life and we feel safe when, in reality, it is actually our destruction – or rather, the obliteration of consciousness, as we fall into a blankness.

There is more to us.

We are the potentially enlightened beings
which all the victorious ones teach about.

Realising our true nature of pure consciousness, we dissolve into that nature. This is direct seeing, direct experience.

We can just follow orders, and act like drones, or we can look at the world and do what has to be done, which is for every individual to decide.

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WHO DO WE LISTEN TO?

Who Do We Listen To?

There are always other sides to a ‘story’. In any walk of life, experts differ in the way in which they approach or express something; art, music, science, health, education, economics, politics … Buddhism.

Here is a list from Wikipedia of the main traditions in Buddhism. Remember that each tradition then has many outlets, monasteries, and groups in many countries and therefore, many teachers …

  • Indian Theravāda

  • Sri Lankan Theravāda

    • Amarapura–Rāmañña Nikāya

      • Delduwa

      • Kanduboda (or Swejin Nikaya)

      • Tapovana (or Kalyanavamsa)

      • Sri Lankan Forest Tradition

    • Siam Nikaya

      • Waturawila (or Mahavihara Vamshika Shyamopali Vanavasa Nikaya)

  • Burmese Theravāda

    • Thudhamma Nikaya

      • Vipassanā tradition of Mahasi Sayadaw and disciples

    • Shwegyin Nikaya

    • Dvaya Nikaya or Dvara Nikaya (see Mendelson, Sangha and State in Burma, Cornell University Press, Ithaca, New York, 1975)

    • Hngettwin Nikaya

  • Thai Theravāda

    • Maha Nikaya

      • Dhammakaya Movement

      • Mahasati meditation (mindfulness meditation)

    • Thammayut Nikaya

      • Thai Forest Tradition, focused on monastic living in the wilderness.

    • Santi Asoke, a recent reform movement.

  • Cambodian Theravāda

    • Maha Nikaya

    • Thammayut Nikaya

  • Tantric Theravada, includes many esoteric elements not present in classic Theravāda

  • Vietnamese Theravāda

  • Laotian Theravāda

  • Dai Theravāda in China

  • Bangladeshi Theravāda

    • Sangharaj Nikaya

    • Mahasthabir Nikaya

  • Nepalese Theravāda

    • Dharmodaya Sabha

  • Vipassana movement, a strongly lay-focused meditation-based movement, popular in the West (where it is also known as “Insight Meditation”)

  • Western Theravāda Buddhism

Jingtu (Pure Land)

    • Guanyin Buddhism (Syncretized with Chinese folk religion and Taoism)

    • Lüzong (Vinaya school)

    • Chengshi (Satyasiddhi- historical)

    • Kosa (Abhidharmakośa- historical)

    • Sanlun (Mādhyamaka)

    • Weishi (Yogācāra)

    • Niepan (Nirvana- historical)

    • Dilun (Daśabhūmikā- absorbed into Huayan)

    • Tiantai

    • Huayan

    • Chan (Zen)

      • Sanjiejiao (historical)

      • Oxhead school (historical)

      • East Mountain Teaching (historical)

        • Heze school (historical)

        • Hongzhou school (historical)

          • Guiyang school

          • Linji school

        • Caodong school

        • Fayan school (absorbed into Linji school)

        • Yunmen school (absorbed into Linji school)

      • Tibetan Chan (historical)

    • Zhenyan (Esoteric)

    • Humanistic Buddhism

      • Chung Tai Shan

      • Dharma Drum Mountain

      • Fo Guang Shan

      • Tzu Chi

  • Vietnamese Buddhism

    • Tịnh Độ (Pure Land)

    • Thiên Thai (Tiantai)

    • Hoa Nghiêm (Huayen)

    • Thiền (Zen)

      • Lâm Tế (Linji school)

      • Tào Động (Caodong school)

      • Trúc Lâm (Syncretized with Taoism and Confucianism)

      • Plum Village Tradition (Engaged Buddhism)

        • Order of Interbeing

    • Đạo Bửu Sơn Kỳ Hương (Millenarian movement)

      • Hòa Hảo (Reformist movement)

  • Śaiva-Mahayana in Southeast Asia (historical, syncretized with Hinduism)

  • Korean Buddhism

    • Tongbulgyo (Interpenetrated Buddhism – including Jeongto, or Pure Land)

    • Gyeyul (Vinaya school- historical)

    • Samnon (Mādhyamaka- historical)

    • Beopsang (Yogācāra- historical)

    • Yeolban (Nirvana- historical)

    • Wonyung (Avatamsaka- historical)

    • Cheontae (Tiantai)

    • Hwaeom (Huayen- absorbed into Jogye Order)

    • Seon (Zen)

      • Jogye Order

        • Kwan Um School of Zen

      • Taego Order

    • Wonbulgyo (Korean Reformed Buddhism)

    • Jingak Order (Shingon syncretized with Humanistic Buddhism)

  • Japanese Buddhism

    • Pure Land

      • Jōdo-shū

      • Jōdo Shinshū

        • Nishi Hongan-ji

        • Higashi Hongan-ji

          • Ōtani-ha

      • Ji-shū

      • Yūzū-nembutsu-shū

    • Risshū (Vinaya school)

    • Jojitsu (Satyasiddhi – historical, syncretized with Sanron)

    • Kusha (Abhidharmakośa – historical, syncretized with Hossō)

    • Sanron (Mādhyamaka – historical)

    • Hossō (Yogācāra)

    • Kegon (Huayen syncretized with Shingon)

    • Mikkyō (Esoteric)

      • Tendai (Tiantai syncretized with Zhenyan, Lüzong and Oxhead school)

      • Shingon (Zhenyan)

        • Kōyasan Shingon-shū

        • Shingon Risshu (Syncretized with Risshū)

        • Shingon-shu Buzan-ha

        • Shingon-shū Chizan-ha

        • Shinnyo-en

      • Shugendo (Syncretized with Shinto, Taoism and Onmyōdō)

    • Zen (Chan)

      • Rinzai (Linji school)

        • Fuke-shū (Historical)

      • Sōtō (Caodong school)

      • Ōbaku (Linji school syncretized with Jingtu)

      • Sanbo Kyodan (Sōtō syncretized with Rinzai)

        • White Plum Asanga

          • Ordinary Mind Zen School

          • Zen Peacemakers

    • Nichiren Buddhism

      • Nichiren Shū

      • Honmon Butsuryū-shū

      • Kempon Hokke

      • Nichiren Shōshū

  • Western Mahāyāna Buddhism

    • Zen in the United States

Indian Buddhist Mahasiddhas, 18th century, Boston MFA.

Esoteric Buddhism, also known as Vajrayāna, Mantrayāna, Tantrayāna, Secret Mantra, and Tantric Buddhism is often placed in a separate category by scholars due to its unique tantric features and elements. Esoteric Buddhism arose and developed in medieval India among esoteric adepts known as Mahāsiddhas. Esoteric Buddhism maintains its own set of texts alongside the classic scriptures, these esoteric works are known as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas.

Main Esoteric Buddhist traditions include:

  • Indian Esoteric Buddhism (Historical)

  • Ari Buddhism (Historical)

  • Tantric Theravada

  • Indonesian Esoteric Buddhism

  • Philippine Esoteric Buddhism

  • Azhaliism

  • Indo-Tibetan Buddhism, the most widespread of these traditions, is practiced in Tibet, parts of North India, Nepal, Bhutan, China and Mongolia.

    • Nyingma

    • Bön (Indigenous, often considered “pre-Buddhist” in origin)

    • Kadam (Historical)

    • Sakya

    • Bodong

    • Jonang

    • Kagyu

    • Gelug

    • Tibetan Pure Land

    • Rimé movement (Non-sectarian)

    • New Kadampa Tradition

    • Kalmyk Buddhism

    • Buryat Buddhism

    • Tuvan Buddhism

    • Mongolian Buddhism

    • Bhutanese Buddhism

  • Newar Buddhism (Nepal)

  • Chinese Esoteric Buddhism (zhenyan, 真言)

    • True Buddha School

  • Korean Esoteric Buddhism (milgyo, 密教)

    • Jingak Order (Shingon syncretized with Humanistic Buddhism)

  • Japanese Mikkyo

    • Shingon

      • Shinnyo-en

    • Shugendo (Syncretized with Shinto, Taoism and Onmyōdō)

  • Western Vajrayāna Buddhism

New Buddhist movements

Taixu, the founder of Chinese Humanistic Buddhism

Various Buddhist new religious movements arose in the 20th century, including the following.

  • Aum Shinrikyo

  • Buddhist modernism

  • Coconut Religion

  • Dhammakaya Movement

  • Diamond Way

  • Engaged Buddhism

    • Plum Village Tradition

      • Order of Interbeing

  • Forshang Buddhism World Center

  • Gedatsukai

    • Gedatsu Church of America

  • Guanyin Famen

  • Hòa Hảo

  • Ho No Hana

  • Humanistic Buddhism

    • Chung Tai Shan

    • Dharma Drum Mountain

    • Fo Guang Shan

    • Tzu Chi

  • Jingak Order

  • Juniper Foundation

  • Kenshōkai

  • Kokuchūkai

  • Kwan Um School of Zen

  • Navayana (“New Way”), also known as Dalit Buddhist movement, and “Ambedkarite” Buddhism

  • New Kadampa Tradition

  • Nipponzan Myōhōji

  • PL Kyodan

  • Reiyūkai

    • Bussho Gonenkai Kyōdan

    • Myōchikai Kyōdan

    • Myōdōkai Kyōdan

    • Risshō Kōsei Kai

  • Rulaizong

  • Sanbo Kyodan

    • White Plum Asanga

      • Ordinary Mind Zen School

      • Zen Peacemakers

  • Secular Buddhism

  • Shambhala Buddhism

  • Share International

  • Shinnyo-en

  • Shōshinkai

  • Sōka Gakkai

  • Tibbetibaba

  • Triratna Buddhist Community

  • True Buddha School

  • Vipassana movement

  • Western Buddhism

    • Buddhism in Australia

    • Buddhism in Europe

      • Buddhism in Austria

      • Buddhism in Denmark

      • Buddhism in Italy

      • Buddhism in Russia

      • Buddhism in Slovenia

      • Buddhism in the United Kingdom

    • Buddhism in the United States

      • Zen in the United States

  • Won Buddhism

In the end, we listen to our conscience,
and to whatever karma brings up in our life.

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TRUTH IS NOT A PHILOSOPHICAL DISCUSSION

TRUTH IS NOT A PHILOSOPHICAL DISCUSSION

Truth is not a philosophical discussion. Philosophy is for those who don’t know or don’t want to know, as knowing means our view of life will totally change. In discovering absolute truth, we realise what is important and what isn’t, and we can’t go back to being carried away with whatever others do or say. Speculation creates doubt.

When we verify absolute truth, we can no longer cause harm to others. The cause of terror in the world starts with an subtle idea, as in Animal Farm – “Two legs bad, four legs good”, and then, “Four legs good, two legs better”.

Truth is direct experience, before words or feelings are used to describe it. It is the spontaneous cool/raw experience of consciousness. Pure consciousness is our starting point; it’s the moment when a surgeon opens up a body to see what’s going on, before he/she goes any further and decides what to do.

A non-surgical mind is usually so involved with body and mind sensations that consciousness seems boring and pointless. We usually use consciousness to enjoy mind imagery, but that is our self-made prison.

Words take us round in circles of speculation and theory, and actually carry us off in the opposite direction to truth. This is why spiritual retreats are held in silence.

Sitting quietly and allowing the mind to come to rest – without expectations – isn’t difficult. Children can do it! Anyone who meditates finds some sort of inner peace and clarity, and what they do then is up to them.

The difficult part is deciding to engage on this inner journey because we know this has the potential to change the direction of our life, and we still find our mind/the world/what others say to be fascinating. If we are not aware, life becomes an emotional and political competition, and we lie in ambush, waiting for the next battle – the easy target of low-hanging fruit. We dig our own hole to live in, while obsessing about and criticising others’ holes!

Unless we investigate personally, we will never know.
No one else can tell us what an apple tastes like.

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EXERCISE: CATCHING THAT FIRST MOMENT OF REALITY

Exercise: Catching That First Moment Of Reality

This practice is consciousness watching thoughts that come to pass.

Play a video of someone you normally do not like.
Just watch with an open mind, without any judgement at all.

In just watching, pure perception is taking place.
Now note that reactions and judgements will arise.
Let them go; do not follow them.

Return to pure consciousness, for that is what ‘just watching’ is.
You have now been meditating while watching something taking place before you.
We do this naturally in the very first moment of all situations, but this goes unnoticed.

As we practise, we see our bad karma at work – our criticisms, our repulsions – and the same process applies to desire and indifference.
Gradually, we will come to see our good karma at work – maintaining mental balance and clarity, with a greater realisation of empathy and compassion as we see misperception at work.

Ordinary meditation will be easy after this – it’s a piece of cake!
We are not doing something ‘spiritual’: pure spirit is self-evident.

In this meditation practice, consciousness watches thoughts that come to pass.
When consciousness looks in on itself, it finds nothing else.
That non-finding is simply pure consciousness.
It’s what we are.

The real work is acknowledging the habitual reactions that impair our view.
The more we acknowledge without reacting, the more karma dissolves,
and the closer we are to enlightenment.

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TAKE A LOOK AT YOUR SELF

Take A Look At Your Self

This self isn’t bad or demonic; it is just a collection of ideas that we mistake for our being. The demonic aspect of self arises when we express these ideas that can cause harm, or use them to bolster our self importance.

We all have a self to live with because we have identified with ideas, fixating upon them.

Spiritual teachings suggest that we aren’t supposed to be here … 😀 We are ethereal beings of light, of pure consciousness. We cannot get our heads around this as it is to do with something beyond mind that never changes.

Ether – late Middle English: from Old French, or via Latin from Greek aithēr ‘upper air’, from ‘burn, shine’.

Throughout human history, we have tussled with this prospect – and still do. This self isn’t the enemy; it’s our vehicle to enlightenment. Our selfishness can be a enemy to others, however – and an obstacle to our enlightenment.

Now, we have to do is see how all this feels. We know there is more to us. Take a good look at yourself; it is your karmic teacher, warts and all. Stop trying to be perfect – you already are. Stop competing with others – they have their own teacher. This self is just a residue of past experiences: all the while, pure consciousness sits and watches … and smiles 🙂

The only thing holding you back is your self. That’s how it teaches. We are free in the moment of seeing.

Stop copying others’ karma!
Nobody can tell you how to be.
Nobody can tell you how an apple tastes! 😀

As deeply as we feel hurt, we can also feel joy.

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NATURE IS BEAUTIFUL, BUT …

Nature Is Beautiful, But …

Nature is beautiful, but that which is beyond ‘nature’ is more beautiful– and terrifying.

We become so hooked by surface values that we limit our understanding of our true nature. This is both amazing … and shocking. We wander around in awe of everything we see, repeating all the names and creating new varieties. Knowing the code of nature, we can create other things and believe we are all powerful, but nature has a way of reacting to that. Becoming so sophisticated, any inconvenience has to have a solution.

Caught and held by our deep appreciation of nature, some even call this ‘spiritual’. Even though we may be spiritually mindful in whatever we do, this merely enhances our feeling of self and pride.

It is here that mindfulness falls down. We may be able to care about everything that we do, but never see the light within and instead, are dreamy and sentimental, unable to see and realise the deeper code.

And there is a deeper code –
Nature, the universe and sentient beings are run by three principles: attraction, repulsion and inertia. In human terms: desire, aversion and indifference / ignorance. That’s it. That is what keeps us and – nature – running around in circles and cycles.

The even deeper code –
The beautiful news is that, the very moment we notice we’re being caught in the three negative emotions of desire, aversion and indifference / ignorance, we are free. And we stop talking eloquent nonsense 🙂

These three negative principles are, in truth, the wisdoms of purity/emptiness, consciousness and unlimited compassion.

The following is the correlation of these negative emotions and wisdoms:

Desire = Emptiness.
Desire fills emptiness with concepts.

Aversion = Consciousness.
Aversion arises when consciousness forgets its empty essence; an ‘I’ is created and starts judging.

Ignorance = Compassion.
Ignorance is forgetting the true nature of all sentient beings, which is both empty and conscious. We thus lack compassion, as compassion arises from an understanding of that true nature.

These three negative emotions are used by the demonic mind in order to enslave others through a lack of compassionate empathy. We are all part of this demonic process when we are ignorant of our true nature.

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RIDING THE WAVE OF A COLLAPSING SYSTEM

Riding The Wave Of A Collapsing System

System: early 17th century, from French système or late Latin systema, from Greek sustēma, from sun- ‘with’ + histanai ‘set up’.

Realisation is all about riding the wave of a collapsing set up,
both externally (others’ minds) and internally (our mind).

Life as we know it is collapsing, so we have to be mentally prepared for change. It’s what humans do: we set-up systems that up-set our natural balance. It’s all political. Throughout our lives, we move from one system to another, while maintaining belief in ‘the system’. It is this which keeps us unbalanced.

Being mentally aware will prepare us for whatever occurs, either internally or externally. When we collapse our mindset, we can take on whatever happens with clarity, and we do this by emptying our mind of ideas placed there. The ignorant will fold into the next system, while the wise will ride it out through simply not believing in systems.

The purpose of studying spiritual texts is not to become stuck in a system, a tradition, a religion: the intention is to free us of all group-think.

A system is a channelling device that limits consciousness; a system may collapse, but sentient beings won’t. The universe is full of sentience in some form or another. Meditation is supposed to free consciousness, but if it becomes a system, we will constantly drown in sentimentality, rather than riding the wave of consciousness. It is only when we collapse the meditation that the non-duality of pure consciousness – our true being – is revealed. Actually, non-duality is present at every moment – meditation is merely a reminder when we forget.

Riding the wave of karma (the system) is being carefree, fearless and euphoric.

The cosmic joke is suddenly realising
that we too were caught up in the collective wave of confusion.

The joy of the joke is in the unexpected ending.
Thank goodness none of this is real!

Happiness is relief from confusion and suffering.
May confusion and suffering dawn as wisdom.

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INSIGHT

Insight

Nothing just happens; everything comes about due to a cause. A misunderstanding of this puts insight to sleep.

Insight is recognition, and starts with a feeling that something is ‘not quite right’ – a tell-tale sign, a sound in the voice, or an unconscious action that attempts to divert attention away from the essential point. We all have insight, intuition and wisdom but, if we do not let go of assumptions, this can unfortunately lead to fantasies and a ‘good’ story. Insight needs to be able to imagine potential and possibilities, and foresee a sequence of events, with the chance to refresh our view and allow insight to manifest in a authentic, pure way.

Unfortunately, most of us ignore insight in order to conform to social pressures, and this creates a lack of insight in a group situation.

Due to different experiences, we may not all come to the same conclusion. This is karma at work.

Insight needs the right language in order to express, as it’s looking from another viewpoint. Finding the right words is challenging, and can be frustrating. Some like to stick to facts, and facts are always about the past; that is the cause for the present moment to stagnate, to cease developing, to become inactive or dull.

It’s not a matter of fighting against anything, but seeing how it goes.
Insight is the ultimate reality of pure consciousness.

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MEDITATE LIKE A FLY ON THE WALL

Meditate Like A Fly On The Wall

Meditate like a fly on the wall;
quietly observing, but not involved.

Living life like a fly on the wall teaches us much.
Whatever we learn enhances our skills and abilities to be of benefit,
instead of fixating on assumptions.

Why should I want to benefit others?
On the path to enlightenment,
benefitting others upgrades and enhances our abilities completely.
It is also a safeguard against arrogance.

A fly on the wall sees the writing on the wall.
This is insight:
a forewarning wake-up call …
auspicious augury …
a prophetic sign …

The natural world – as well as the unnatural world –
can teach us much.

🙂

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PROGRAMMED TO BE IGNORANT

Programmed To Be Ignorant

Consciousness is the real power and wealth in the world,
but only a few know this.
The dark is self-obsession, while the light is selflessness.
In between, no one is bothered.

How many realise the essence of consciousness?
A handful.
Many know about the essence of consciousness, but that is just theory.

We are educated to be drones. Beliefs are placed in our subconscious when we’re young, creating a basis for our future mindset, which is then maintained by distractions throughout life. We are programmed to shop for things and ideas – but, buyer beware.

Everything we do or think is due to consciousness, but most ignore consciousness. Power is not in money; power is in knowledge. True wealth and power comes from understanding, seeing potential and opportunity. The many only know this to a point (exoteric knowledge), while the few know it completely (esoteric knowledge). The esoteric is direct seeing; direct knowingness of pure consciousness.

There are non-physical entities that exist in our mind, outside physical reality: these are gross, self-serving images within us all – ideas that were placed in our minds when we were young. Unfortunately, we use these beliefs to find ways to keep ourselves enslaved, so that we don’t have to reason for ourselves. Look back on your life: is there a system that you entered through unconscious consent?

Consider … what are Christmas and the Buddha’s birthday all about? 🙂 These – and other celebrations – keep us in poverty by diverting our attention through a mass public display, when such an occasion should be spent in quiet contemplation.

We have been programmed
– on a ‘biblical’ scale –
to accept certain mindsets.

If you recognise this,
you have always known it
– but have ignored it.

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CAN A BUDDHIST EVER BE OFFENDED?

Can A Buddhist Ever Be Offended?

If a Buddhist was ever offended, they would not be Buddhist; they would be an ordinary, religious person taking comfort in sentimentality. Buddhism is not a belief system as it is realisation of our reality; as such, we cannot be offended at the misunderstanding of others. A Buddhist should know the very nature of reality, and whatever illusions obscure that reality, and transcend these with compassion.

Being offended creates equivalent karma,
as we will continue to be offended,
because we have not transcended the idea of self.

Karma is precise,
and intention is very powerful.
Our karmic response can go one of two ways:
round in circles, or brought to a happy ending.

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HOW THE TRUTH BECOMES A LIE

How The Truth Becomes A Lie

The truth becomes a lie when our attention is manoeuvred or directed to some other truth, and we become distracted.

Politics and religion both teach us this lesson. We are encouraged to follow the form and wave flags, rather than realise what is actually taking place. This is a form of hypnosis. Deception has to have an element of truth for it to feel comfortable. A hypnotist diverts our attention away from one subject to another, making us do things through suggestion. We are susceptible because we’ either desperate to please, or we’re too busy being competitive to realise the truth that is taking place.

Between truth and lies, there is a grey area – and this happens more often than we might think. It is called ‘paltering’: the active use of selective, truthful statements in order to mislead = spin!

As a result of this behaviour, people become cynical, and mistrust. This mistrust is then used to categorise us and, in this way, we are divided without our consent. If we question, we become dis-believers.

So, next time you hear a fact that sounds odd,
or someone deflects a question,
be aware that what appears to be the truth
may either be a deception, or ignorance.

When we realise that the truth is our own conscience,
we are on unshakeable ground.

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THE IMPORTANCE OF FRIENDSHIP

The Importance Of Friendship

True friendship is reliable, transcending information-gathering and personal opinions. Friendship supports psychological well-being in order to maintain positive emotions.

In spiritual friendships, this is doubly so.

The head divides, while the heart does not. This has always been our inner conflict.
The head is a synonym for thoughts and judgements.
The heart is a synonym for purity of consciousness.

On the surface, this may look like male and female approaches, but reason dictates that our well-being depends on both, and that is a perfect definition of friendship. Friendship is dependable.

Do we need friends?
On a ordinary level, yes.
Once we realise the truth, no one is an enemy.
In genuine spiritual friendship, there is no partisanship.

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IT’S EASIER TO FOOL SOMEONE THAN …

It’s Easier To Fool Someone Than …”

“It’s easier to fool someone, 
than to convince them they have been fooled.”

– Mark Twain.

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YOU WILL NEVER FIND PURE CONSCIOUSNESS

You Will Never Find Pure Consciousness

Whether we look or not, pure consciousness it is always present.
It is just a presence, the real you.
It cannot be described, but has qualities of clarity and compassion.

Whatever we think of as ‘us’ … isn’t.

That’s the phantom of our adopted self-image.
Do not mistake any illusion for your pure reality.

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FEELING WOBBLY?

Feeling Wobbly?

When there is general anxiety in the population, and people feel psychologically and spiritually disconnected from their essence and purpose, they are ripe for exploitation. 

This is social engineering at work, when everything seems chaotic and confusing, and there is a constant state of mistrust. We become separated from each other, and feel less grounded.

This will only stop when our minds can no longer be exploited.

Meditation frees us, as long as we don’t use meditation just to feel good. That sort of meditation becomes an antidote, and antidotes are just a temporary measure because that sense of not feeling good keeps coming back.

Proper meditation is letting go of the meditation, and of doing meditation. Proper meditation is merely being aware that pure consciousness is always present. Pure, non-dual consciousness is the realisation of the empty nature of whatever takes place. ‘Emptiness’ may sound scary, but it refers to the non-contamination of experience.

When we are grounded, we can no longer wobble.

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WE ARE IN THE MIDDLE OF A WAR

We Are In The Middle Of A War

We are in the middle of a war.
We always have been …
and never knew it.

We fight for supremacy
while the endarkened and the enlightened sit back and laugh.

In reality, there is no war, and there never has been.

The masters of the war on consciousness (for that is what it is)
know that if we believe in a narrative, a story, we will live accordingly.

We can end the war now:
we are free in the moment of seeing.

That moment of seeing is the very first instant of pure consciousness,
before we fall into judgement and supremacy.

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WE DON’T HAVE TO BEN EXPERT TO KNOW

We Don’t Have To Be An Expert To Know

We are knowingness itself.

When we know that knowingness is pure perception
– pure consciousness –
then we know what isn’t,
In that, we know everything.
🙂

“Well, I don’t know !”
How do you know that you don’t know?

🙂

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WHY DO I WRITE EVERY DAY?

Why Do I Write Every Day?

Is there too much on my mind?
No; it’s the same as everyone else’s.

The mind merely responds to whatever karma presents and, if karma is our teacher, there is much to see. Every day, we hear and read things that are manifestly untrue which creates anxiety and suffering in others and, unfortunately, people think this is normal.

I could either sit in my tent and meditate and not bother with the world, or address problems as I see fit. Reason and realisation says I can do both.

Every day, I wonder whether I should write / publish or not, but hey, it’s a blog; a chronicle of a town practitioner’s experience.

Someone once asked that I write a book. I tried but, as understanding changes due to inner considerations and experience, by the time something is written, it is transcended.

Our path is the unfolding of our confusion, and it isn’t a static thing. A guru doesn’t tell you something and you think, “Oh, I’ve got that!” We have to test it constantly, and the result is always in our level of empathetic compassion, both for our mind and the minds of others.

It is true that, while resting in non-duality, nothing else exists, but there is time enough to reflect and contemplate the karmic problems in the world, and what it is that is driving everyone’s confusion, myself included 🙂

Joy is in knowingness.
There are no mysteries.

Inner joy brings unshakeable confidence.
Truth has to be tried and tested.
It permeates all sacred texts.

People can be led astray by adopting the form of a religion without understanding the essence.

This blog isn’t about telling others what to do: it’s about what to look for when looking so that, when you go to a spiritual centre, you will know what to recognise, rather than being too quick to adopt a set of beliefs.

Spontaneous presence is never boring and never interesting.
It is the constant joy of realisation.
Now, that is the virus to catch!

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ONCE WE CONFORM, WE GO ON CONFORMING

Once We Conform, We Go On Conforming

Once we conform, we go on conforming,
creating a belief to dispel ‘bad spirits’.

An addiction to a lucky charm.

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STUPIDITY = BEING OUT OF BALANCE

Stupidity = Being Out Of Balance

Scales (an instrument for weighing) must be checked for perfect zero to be accurate.
It is impossible to weigh anything accurately if our scales are wrong.
Similarly, the mind must be balanced to see with perfect clarity by taking it back to zero.
No biased ‘fingers’ on the scale, altering the result!

If the mind has no clarity, it will have bias. Before judging others, check your own mind – or the speck in your own eye. If stupid people insist on weighing down one side with their ‘fingers’, – walk away, and shop somewhere else. 😀

In any encounter, look at what is happening.

Stupidity = win-lose, lose-win, lose-lose.
Win-lose: I benefit, while you do not … stupid abuse.
Lose-win: I do not benefit, while you do … stupid naivety.
Lose-lose: neither benefits … absolute and pointless stupidity.

Intelligence = win-win.
Win-win: both sides benefit/understand.

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WHY WE NEED ONE ANOTHER

Why We Need One Another

We need one another to put both the Dharma (teachings on ultimate reality) and our mind to the test. There are many reasons to hear others’ views, as these have a part to play in our progress to enlightenment. Things we hadn’t considered – or didn’t want to consider – are brought to our attention. Most of us only have a partial view of life, and this bias reveals the sort of person we are; it is the practical part of learning – karmic learning.

This is what generosity, patience, morality, discipline and concentration are all about. Why? Because these attributes lead to wisdom. When wisdom about our ultimate reality has dawned, these five attributes support and enable the ability to adjust to any situation that presents itself.

We may not accept others’ views, but they can still tell us much about the sort of world in which we are all living at this moment.

When we realise that others cannot cope,
a living compassion arises, adjusting as needed.

The strong serve the weak
– and we all take turns being strong and weak,
which is the means by which we can empathise.

That is Dharma’s test of compassion,
when we no longer ignore the suffering of others.

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CHOOSING THE FACTS WE WOULD LIKE TO HEAR

Choosing The Facts We Would Like To Hear

😀

Choosing the facts we would like to hear
is the perfect example of going round in circles.
In Sanskrit, it is called ‘Samsara’, the vicious cycle of existence.

We spend our life going up and down chasing happiness,
when, in fact, we are chasing the ‘right’ conditions.

Meditation brings this to a halt and we find – and realise –
that perfect happiness has always been within.

Happiness is not in the mind or body; it is pure consciousness itself.
We are pure consciousness and, as such, have always been happy.

Happiness is a relief from suffering/discontentment/dissatisfaction.
The mind may still feel dissatisfaction, but it is consciousness that sees this.

If we choose the facts that we like to hear, we deny our true nature.

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RAPE OF THE MIND

Rape Of The Mind
Joost Meerloo

If we are not paying attention,
we are already brainwashed.

It’s not all our fault.
We can learn from history

Joost Abraham Maurits Meerloo (March 14, 1903 – November 17, 1976) was a Dutch/American  Doctor of Medicine, and a psychoanalyst. He wrote “Rape of the Mind”, an analysis of brainwashing techniques and thought control in totalitarian states.

The book explains how scientific brainwashing is done, and argues that “hardly anyone can resist.”

QUOTATIONS:

“Fear and continual pressure are known to create a menticidal (brain-washing) hypnosis. The conscious part of the personality no longer takes part in the automatic confessions. The brainwashee lives in a trance, repeating the record grooved into him by somebody else.

“He who dictates and formulates the words and phrases we use, he who is master of the press and radio, is master of the mind. Repeat mechanically your assumptions and suggestions, diminish the opportunity for communicating dissent and opposition. This is the formula for political conditioning of the masses.”

“Confusing a targeted audience is one of the necessary ingredients for effective mind control.”

“Ready made opinions can be distributed day by day through the press, radio, and so on, again and again, till they reach the nerve cell and implant a fixed pattern in the brain. Consequently, guided public opinion is the result, according to Pavlovian theoreticians, of good propaganda technique, and the polls are a verification of the temporary successful action of the Pavlovian machinations on the mind.”

“Puzzlement and doubt are, however, already crimes in the totalitarian state. The mind that is open for questions is open for dissent. In the totalitarian regime the doubting, inquisitive and imaginative mind has to be suppressed. The totalitarian slave is only allowed to memorize, to salivate when the bell rings.”

“The continual intrusion into our minds of the hammering noises of arguments and propaganda can lead to two kinds of reactions. It may lead to apathy and indifference – the I-don’t-care reaction – or to a more intensified desire to study and to understand. Unfortunately, the first reaction is the more popular one.”

“It’s among the intelligentsia that we often find the glib compulsion to explain everything and to understand nothing.”

“The flight from study and awareness is much too common in a world that throws too many confusing pictures to the individual. For the sake of our democracy, based on freedom and individualism, we have to bring ourselves back to study again and again. Otherwise, we can become easy victims of a well-planned verbal attack on our minds and our consciences.”

“Numbing the senses by monotonously repeating an assertion is a key element in utilizing mind control techniques.”

“The big lie and monotonously repeated nonsense have more emotional appeal in a cold war than logic and reason.”

“Demoralization of the target audience is yet another step in successful mind control.”

“The bulk of the totalitarian-minded in the democratic societies are men and women who are attracted to this destructive way of life for inner emotional reasons unknown to themselves.”

“In my own experience, I have been amazed to see how unrealistic are the bases for political opinion in general. Only rarely have I found a person who has chosen any particular political party – democratic or totalitarian – through study and comparison of principles.”

“If men can be made to understand that society, with its rigid codes and stratifications, is in its confused infancy rather than in the apex of its development; if they can be made to understand that the conflicts and contradictions of society can only be resolved by scientific long-range planning, then we will succeed in maintaining what civilization we have and drive onward to greater culture.”

“Pavlov’s findings were that some animals learned more quickly if rewarded (by affection, by food, by stroking) each time they showed the right response, while others learned more quickly when the penalty for not learning was a painful stimulus.”

“Between two beings there is always the barrier of words. Man has so many ears and speaks so many languages. Should it nevertheless be possible to understand one another? Is real communication possible if word and language betray us every time? Shall, in the end, only the language of tanks and guns prevail and not human reason and understanding?”

Thank you, Joost Meerloo.

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NONSENSE SUSTAINS MY PRACTICE

Nonsense Sustains My Practice

There are two approaches to realisation:
life is love and light,
or
The world is bonkers!”

Ultimately, we are love and light, but we have to wade through a world of bonkers-ness to reach that light. Those who want to go straight for the love and light are unreliable as they are not able to empathy for others with a different approach.

The Dzogchen teachings are most powerful in this day and age, precisely because we live in dark times. When everything is love and light, we won’t bother – and that lays the foundation for returning to the dark times: those beings who dwell in the samsaric god realms become so attached to their comfortable position that they end up in hell.

We can either look at the positive (desire) or negative (aversion) side of life to sustain our development. These both work but, for an individual, one may be more apparent then the other. Personally, I don’t see much evidence of true spirituality and compassion – and suggesting that our view is distorted shows, in itself, a lack of empathy and compassion 🙂 I do, however, see disharmony in corners where we wouldn’t expect to find it.

It may be that hearing and reading about spiritual matters may not do it for us – and never has. All those teachings throughout the centuries, and we are still thinking and talking nonsense! It’s nonsense because we become attracted to the form rather than the essence: if we become consumers of information, we don’t stand a chance of seeing reality. We may wave flags, offer katas, ring bells, brandish vajras and join the enthusiastic throng while never listening to one another’s problems, believing that God or the Guru will take care of us. Really?

It is meeting with a remarkable mind that affects a change.
This happens when we look behind the words.

We need to see our problem first, before we can empathise and help to solve others’ problems. Merely being told that ‘this is what we do’ is pointless when the student doesn’t see the problem they are having. Chanting a million mantras is just another thing to do, rather than facing what we need to face.

Trust pure consciousness.
Trust the senses.
Do not trust any interpretation or elaboration
– that is the nonsense.

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LIVING IN OTHERS’ FANTASIES MAKES US STUPID

Living In Others’ Fantasies Makes Us Stupid

We are born without any ideas, but have individual tendencies. This is undeniable. These tendencies that have not yet taken shape are coloured by our environment; they are misdirected or exaggerated, and we learn others’ ways.

‘Stupidity’ is another word for ignorance, when we ignore those basic tendencies, be they positive or negative.

When talking to others about psychological, spiritual matters, they must be on the verge of inner enquiry for it to make any sense. Too many acquire data for intellectual reasons, but have not a scrap of compassion. Clever evil feeds off clever stupidity.

BONHOEFFER’S LETTERS FROM PRISON

Dietrich Bonhoeffer, a young pastor, began to speak publicly against the atrocities of National Socialism. Due to his involvement in a plot against Adolf Hitler, Bonhoeffer died on 9 April 1945 at Flossenbürg concentration camp – just two weeks before soldiers from the United States liberated the camp.

In his famous letters from prison, Bonhoeffer argued that stupidity is a more dangerous enemy of good than malice because, “while one may protest against evil; it can be exposed and prevented by the use of force, but against stupidity we are defenceless. Neither protests nor the use of force accomplish anything here. Reasons falls on deaf ears.”

He wrote:

“Facts that contradict a stupid person’s prejudgment need not be believed by that person. When these facts are irrefutable, they are just pushed aside as inconsequential or incidental. Throughout this process, the stupid person is self-satisfied and, being easily irritated, becomes dangerous by going on the attack.

“For that reason, greater caution is called for when dealing with a stupid person than with a malicious one. If we want to know how to get the better of stupidity, we must seek to understand its nature.

“This much is certain: stupidity is, in essence, not an intellectual defect but a moral one. There are human beings who are, intellectually, remarkably agile, yet stupid, and others who are intellectually dull, yet anything but stupid.

“The impression one gains is not so much that stupidity is a congenital defect but that, under certain circumstances, people are made stupid or rather, they allow this to happen to them.

“People who live in solitude manifest this defect less frequently than individuals in groups, and so it would seem that stupidity is perhaps less a psychological problem, and more a sociological problem.

“It becomes apparent that every strong upsurge of power, be it of a political or religious nature, infects a large part of humankind with stupidity. It is almost as if this is a sociological-psychological law, where the power of the one needs the stupidity of the other.

“The process at work here is not that particular human capacities – such as intellect – suddenly fail. Instead, it seems that, under the overwhelming impact of rising power, humans are deprived of their inner independence and, more or less consciously, give up an autonomous position.

“The fact that the stupid person is often stubborn must not blind us to the fact that they are not independent. In conversation with them, one feels that one is not dealing with them as a person, but with slogans and catchwords that have taken possession of them.

“They are under a spell, blinded, misused, and abused in their very being. Having thus become a mindless tool, the stupid person will also be capable of any evil – and incapable of seeing that it is evil.

“Only an act of liberation – rather than instruction – can overcome stupidity. Here, we must come to terms with the fact that, in most cases, a genuine internal liberation becomes possible only when external liberation has preceded it. Until then, we must abandon all attempts to convince the stupid person.”

When we realise that we have acquired stupidity,
we are free!

We are free in the moment of seeing.”
– Tulku Urgyen

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BUYER’S REMORSE

Buyer’s Remorse

Buyer’s remorse: regret after having bought into an idea.

We live our precious lives believing in others’ ideas.
And one day, we wake up, and never believe anything again.

Just don’t hold on to the regret.

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IT’S SO EASY TO CONFORM

It’s So Easy To Conform

The reality we see is not our reality;
it is the reality of others.
This is called group conformity.

Even the Buddha said,
“Don’t follow my words; test them.”

If we only conform,
we can never adapt.

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