Finding Our Indigenousness
Our indigenousness has a deep connection
with those who may or may not be alive,
but we have a strong empathy
with their qualities and guidance.
Finding Our Indigenousness
Our indigenousness has a deep connection
with those who may or may not be alive,
but we have a strong empathy
with their qualities and guidance.
Prostrating To A Pedestal
Pedestal: the base for a statue.
Putting someone on a pedestal: to think of someone as a perfect person with no faults.
In Tibetan Buddhism, we call the teacher ‘Rinpoche’; the precious one. Other traditions give other titles, all of which distance us from the supposed heights of their perfection. When we accept this view, we over-idealise the teacher and see ourselves as insignificant.
Being in awe of decorative paraphernalia, robes and buildings sets us apart. When we indulge in admiration of the facades, the statues, the art … we are looking in the wrong direction.
The bar to perfection is set so high that we ordinary mortals cannot comprehend the wonders of heaven/nirvana, seeing such symbols as meaningful while we are meaningless – or so we think.
This isn’t about insurrection;
it’s about our reality.
If we are adoring a representation rather than realising our true nature,
we have lost the plot.
Don’t devalue your self.
This self is our true teacher.
Are We Fresh Or Frozen?
Fresh is raw experience in this moment.
Frozen is imported baggage imposed on this moment.
We are subject to both, but one will dominate.
Are we a positive person, or do we worry?
Whether we like it or not, it’s obvious that we live in the “age of strife”, so most raw experiences are unpleasant. This is why the real Dharma teachings are so potent; when life is pleasant, we don’t bother.
In the age of strife, evil hasn’t a clue that it can actually wake people up – inadvertently. 😀 It is in this very unpleasantness that we experience the raw deal of life that creates fresh emotions which are, in fact, wisdom. We are never totally negative as our essence is raw, pure consciousness.
Even though there are dark clouds over us, there is always an element of light, an aura, a distinctive atmosphere or quality that seems to surround and be generated by a person.
One might think that pleasant situations would wake us up, but do they? From an semi-enlightened point of view (and we are all semi-enlightened :-)), everything is frozen, imported baggage that we think is fresh.
If things are pleasant, we swoon and drift along, overcome with admiration and adoration – “Isn’t my package nice?” In focusing on the pleasant, we try to maintain it but end up freezing it.
If things are unpleasant, our wits sharpen. Having sharpened our wits/consciousness, the pleasant is taken in our stride. We arrive at one taste, bothered neither by the pleasant nor the unpleasant. If we only want the pleasant, we will never be able to deal with the unpleasant – the raw deal.
The raw deal is anything outside our comfort zone.
Frozen Dharma packages charm us into believing that we are awake.
Fresh Dharma is the beautiful rawness of life that awakens.
Better to be awake than to be a clever scholar
😀
Fresh Or Frozen?
Every chef knows that fresh food is juicy and nourishing. They also know that frozen food is dry and, when reheated, becomes even drier and lacks substance. There are those who think, however, that ‘fresh-frozen” is still fresh 😀
Is our knowledge fresh or frozen?
Is it here and now,
or is it a frozen package, bought in from outside?
Reconstituted from frozen isn’t fresh – any chef or practitioner knows this. It is the same with knowledge. Is our knowledge a result of direct experience, or is it borrowed from a book? Is it here and now, or is it something in the past or a projection into the future? When we bring the frozen (from outside) into the fresh (here and now), we may believe that it’s still fresh, but we would be deluded.
Mindfulness is here and now. It’s a fresh, direct experience.
Mindlessness is doing things without thinking them through in a careful way. It contaminates the present moment, and is based on sentimentality.
Sentimentality: exaggerated and self-indulgent tenderness, sadness, or nostalgia.
Once someone is fixated about whatever is going on in other places, they can never be right here, right now. This is living through obsessions, rather than being mindful. There are many people consumed by the state of the world, and we may see that they have a point – but not when it clouds whatever is happening right here, right now.
Mindfulness is being practical, dealing with the present moment.
Constantly referring to memories obscures whatever is actually taking place. When someone is always talking about things going on elsewhere, trying to bring them back to a here-and-now reality is like talking to a brick wall.
It is the monkey mind that wanders all over the place.
Only consciousness is in the here and now.
All that we think we know comes from acquisitions embedded in the mind.
The essence of mind is consciousness, pure and simple.
That is right here, right now.
Are We Capable Of Independent Thought?
If so, we are free.
If not, we are mentally imprisoned.
Independence is being free from outside control; not subject to another’s authority or ideas. Words or language are a generalisation of whatever is experienced. Experience is practical contact with an observable event. In that first instant of practical experience – before we comment – is transcendent awareness that has no words.
In the moment of desire is bright awareness.
That bright awareness is consciousness.
The realisation: we have always been consciously free and independent,
but we rely on convention to explain this experience,
and the moment fossilises.
No independent thought, no free speech.
Why Don’t We Talk About How We Really Feel?
We don’t talk about how we really feel because we fear it will open a “can of worms” – the tangled, unpleasant mess that we hide away from others. By putting up with the can of worms, however, we just enable more worms. This exemplifies the Solomon Asch experiment on conformity.
The “can of worms” is our mind; we know that we hold on to all sorts of pretence, and once we have invested in that make-believe, we create a load of trouble for ourselves.
When we can face how we actually do feel, the worms disentangle.
In fact, they never existed.
Meditation is sitting in our can of worms,
watching them disappear.
“Why did I hang on to these worms for so long?”
Do We Know What Normal Is?
Normal: conforming to a standard; usual, typical, or expected.
Conforming to whose standard?
Normal is the set standard of a carpenter’s-square to which everyone agrees; 90 degrees is 90 degrees.
Consciousness is a set standard as it applies to everyone.
Space is a set standard of infinity.
These three principles are normal.
When it comes to humans, however, what is normal?
Each of us has different norms – unless we rest in our original state of pure consciousness.
Normal for an busy person is busyness.
Normal for an lazy person is laziness.
Normal for a narcissist is a lack of empathy.
Human normals = our individual quirks that obscure pure consciousness.
Quirk: a peculiar aspect of a person’s character or behaviour.
Seeing The Same Way, Or Seeing More
We (consciousness) look out and see – just see. This is pure seeing. This is pure consciousness. There is nothing exotic; it’s natural. But oh, how we miss this altogether … altogether.
We see, but we miss that first moment of just seeing. Because of that, we begin to relate to whatever we see back to memory, and we superimpose on to the situation. We then judge from these old memories, and react in the same old tired way. That keeps our world ours, and we see no further.
This makes life pretty dull and predictable, and limits our understanding, imprisoning us in the same old assumptions. It’s vertical thinking – we do this and this and this because that’s what we always do.
Lateral thinking is standing back and taking another look, being open to all possibilities. That’s just seeing, without judgements or prejudice.
Seeing afresh is illuminating and inspiring.
Just seeing is Dharma practice.
Anything more exotic is a deviation.
Meditation Stops Us Panicking
If we listen to the news, we will think the world is out of control.
On the other hand, it could be seen as total control
If you can weigh up all possibilities, then you can decide.
Life is stressful for most people, and that culminates in exhaustion.
Exhausted people cannot think straight.
Regardless of what is happening in the world,
we need to find some sense of reality and stability,
rather than hiding away in religion or philosophy.
In the stillness of meditation, we can see what is happening in our mind.
Having seen, we can then either watch our mind continue to panic,
or realise the cause of that panic.
Panic: sudden uncontrollable fear or anxiety, often causing wildly unthinking behaviour.
From Greek panikos, from the name of the god Pan, noted for causing terror.
Meditation is silent clarity, free of ideas and free of fear.
Goodness know, that can’t be bad.
😀
The Quality Of Consciousness
The quality of consciousness dictates the quality of our life.
Consciousness is clear, bright light – the essence of all beings.
It never changes and is ever pure.
When we actually know this, our view of others changes for the better,
and we become empathetic.
It is due to our fixations that this clear, bright light dims into self-absorption,
and our life becomes dull, not knowing, and not wanting to know.
Why
Because this clear, bright light is uncomfortable – it shows up everything!
Dropping our fixations, our quality of life becomes full of potential.
What Evil Wants
All evil wants is to make us emotional. When we are controlled by our emotions, we lose our sanity and perspective, and we separate ourselves. It’s that simple. It’s that easily done.
The greatest danger for evil is that these very emotions turn out to be wisdoms. In the first instant of an emotion, the mind brightens; that is the light of wisdom, and evil turns away. Unfortunately, we get upset too easily and cling to the emotion. Reacting just becomes a habit, and this is why we have to train the mind not to react.
What Wisdom Wants
To stop being a noisy gong.
To stop being childish.
To stop seeing through a dark glass.
To love unconditionally.
1 Corinthians 13.
Do we do that?
Clear Consciousness = Clear Mind = Clear Conscience
When we feel uncomfortable, or that something isn’t right, that is conscience at work. There is a conflict between consciousness and the mind.
Conscience is the messenger between consciousness and the mind, and the quality of both consciousness and the mind will dictate what conscience comes up with.
Just saying, “I have a conscience”, only means we have a conscience at our level of understanding: there isn’t one conscience about which we will all agree.
What we thought was right or wrong a few years ago may not be the same today. It all depends on our level of experiential understanding of ultimate truth and convenient truth.
Am I Deluding Myself Or …
is my self deluding me?
Deluded = make believe.
My self is a projection of ideas in the mind, and I think that this is what I am.
Who am I really?
I am consciousness, pure and simple. The idea of a self doesn’t like the inconvenient truth that it has no existence: consciousness witnesses this – and that is the muddle we Buddhas are in.
This consciousness cannot be found as it is that which is seeing. If we ever find consciousness, we are deluded. We’ve been caught in this mental trap for so long that we never notice consciousness. We think it’s a thing that we have, but it cannot be found. It’s that idiotic because we don’t know what we are, and so we remain confused and thus, upset.
It is this idiot-self that keeps distracting consciousness. This idiot-self can do and say all sorts of clever things, but it can never know what it is. For this reason, a computer/robot can never be conscious, even though the gods of earth think that it can.
False: Illusory, Not Actually So
A falsity may not be a lie, but just an imitation in order to deceive. This is the world in which we live. Falseness is exaggeration with an ulterior motive of controlling minds, and it is this upon which evil feeds. Starting off as an attraction, we then become dependent, and lose ourselves in falsities. It’s what advertising, gaming, entertainment, news … is all about. 😀
It is only when we know what truth is that we can recognise falsehoods. Until then, we will live in an illusion. Do not give your authority away to a guru-lama-teacher-organisation. For this reason, the Buddha said, “Don’t take my word for it; test it for yourself.”
‘News’ programming starts through suggestion with an ulterior motive. The suggestion then turns into a ‘reality’ because we were ‘prepared’. Read between the lines; ask why something is being said, at that moment. Wars are never clean-cut; always look at the after-effect, the consequences.
When we feel something is not right, that is conscience at work. If we feel uncomfortable, that is conscience at work. Conscience is the messenger between consciousness and the mind, and the quality of consciousness and the mind will dictate what conscience comes up with.
One person’s meat is another’s poison.
Something liked by one person may be distasteful to another.
(The Roman poet and philosopher, Titus Lucretius Carus, coined this expression in the first century BC: “Quod ali cibus est aliis fuat acre venenum” – What is food for one man may be bitter poison to others.)
Clear consciousness, clear mind = clear conscience,
without any after-effects.
Realising You Have Changed
Even if we are not ‘enlightened’, knowing we’re not stuck in an old behaviour pattern is exhilarating and inspiring. Raw dharma (the practicality of discovering what we actually are) works when we put it to the test again and again. The essence of dharma is knowing our true nature and whatever obscures this.
All we have to do is drop our fixation with the ideas of others
that only led us to confusion and unhappiness.
Realisation of our true nature breaks down the facade and life remains ordinary and without affectation. Realisation merely helps us to live through the residue of old habits that have caused suffering.
Political Culture And The Dharma
Is the Dharma supporting a culture,
or is the culture supporting the Dharma?
Probably a little of both.
Just be aware that this is happening. We can support a culture and go along with the forms and rituals, but this can become a fixation: we don’t have to go as far as to adopt another’s culture. We need to be aware of what is attracting us.
Is the Dharma more important than the culture?
This will depend on where we are born.
If the Dharma is truly in place,
our culture will change in its own way.
The Dharma tells us what we already are;
it’s not about what someone else is.
Live Teaching – Dead Teaching
Live teaching is experience-orientated.
Dead teaching is translation.
Only you know what shocks & inspires,
and what is merely another acquisition.
Jamgon Mipham Rinpoche 1846-1912
“To elaborate or investigate adds concepts.
To make effort or to cultivate is pointless
To meditate is to become involved.
Cut all effort from within.
“Beyond thought and expression, nothing remains.
This the profound resolving of one’s mind;
difficult to describe, but realised as spontaneously present.”
A perfect way of being.
.
.
In this modern age of technology and science that turn everything into politics and unquestioning beliefs, isn’t it a relief to know there is a reality that has been within all beings since before time?
Some Things Are Difficult To Talk About
Some things are difficult to talk about as they have to be timely, but as you’ve found your way here through favourable curiosity, we might as well continue :-). Some things can only be spoken about when the listener has received the pointing-out instruction on the nature of mind, but if you have read this blog, you sort of get it. 😀
In non-dual meditation, we realise that we are pure consciousness – aware, but inactive. This can be upsetting for some people as they want to be up and doing, re-creating themselves and their situation. 🙂 Anyway, pure consciousness does nothing, but be aware.
Now for the tricky part. Depending on the level of enlightenment or realisation – and from this position – action only takes place to be of benefit to a situation, rather than of benefit to us. Having realised our true nature, we don’t need or rely on anything.
Some practitioners withdraw from worldly activities, while others engage.
It’s a personal choice.
We aren’t here to change the world; even a Buddha can’t do that. We are here to realise what we truly are, rather than become attached to everything.
The pull to change the world and other people is great, but that will depend on how many can work together. There is far too much division for that to happen, just yet.
The ‘dividers’ are very clever, and idiotically divided from reality.
They’re all busy trying to re-create themselves and us.Daft creatures!
😀
Reality Isn’t Cultivated
What we do cultivate, however, is our likes and dislikes, while ignoring our true reality of pure consciousness = a good heart that acts unconditionally, expecting nothing in return.
We cannot truly love if our feelings come first
– my family, my talents, my life …
That is love which is conditional.
Reality is uncultivated love,
uncontaminated by any conditions.
Do You Focus On The Puppets Or The Strings?
Everyone has attachments.
If we attach ourselves to others,
we get tangled up in their strings as well.
How many people are without attachments?
This Blog Isn’t About My View
This blog isn’t about my view;
it’s about your view.
It’s not about what you think of the view;
|it’s about the moment of direct seeing,
which is pure consciousness.
Who’s Telling The Truth?
Not the truth of an effect,
but the truth of the cause.
Puppet Masters
They are the influencers behind the scenes.
We are the puppets who dance to their tunes/news/films/games …
Giving Up Hope … Hooray!
So, nobody listens: this doesn’t mean we give up.
We just give up hoping.
Rarely do any of us change. Change comes from a deep appreciation, valuing possibilities and loving the freedom of giving up the hope that bound us to the hopes of others. We can only change as individuals. Others may inspire us, but it is we who choose to let go of hope … and fear.
The minds of people are unenlightened and, as such, are biased towards some agenda … so they’re not to be taken too seriously. In fact, the more we know about others’ status, the more we give up hoping that they will change. Change is their job. We can have sympathy for their plight, as we’ve all been there. It’s actually enlightening!
Wanting to help is very human,
but we cannot expect change to suddenly happen.
That’s unreasonable.
Our chickens have lovely, safe, clean nest boxes, but they choose to lay in the hedge instead. This is their habit, and so we know what look for as they are predictable. No point in talking to them about it 🙂
Just Seeing Is Our Greatest Problem
Just seeing is our greatest problem:
we don’t just see.
First, we must realise that the senses – seeing, hearing, smelling, tasting and touching – are non-conceptual. When the eyes see, there is no thought process involved; the senses are mechanical. It is very important to understand this; there is a natural gap between the sense perceiving and our interpretation of what is seen, but we miss that and fall into the habitual entertainment of sensuality – our likes and dislikes – as opposed to what is beneficial or harmful.
What happens is that we miss the gap of nowness, and recreate a narrative about whatever we see. It’s our backstory, and it’s what has led us to this moment = karma. We actually carry around a library of memories that we impose on everything, and form judgements. That is our predictable dream world. When we relate a story through the senses, this maintains a self-image.
Just seeing is pure consciousness,
full of possibilities, potential and shocks
that are not to be misused by exaggerations.
Switch Off Your Ego
If you are easily offended,
you are easily manipulated.
Our Outer Life Masks Our Inner Life
We are so attached to our lifestyle that we ignore how we truly feel. We pretend. It sounds harsh to say, but we live a lie, an ‘illusion’. This is why we can’t honest; we are all in some sort of closet. Even being a Buddhist can be a lifestyle thing, and nothing to do with wisdom and empathy.
We all go through the motions of being human, but being truly human is to discover what makes us tick and why. If we merely follow others, we become a member of a herd that is no use to anyone, except to create more humans to become part of the herd.
Humans have the potential to realise their enlightened nature, just like a Buddha – an enlightened one. To do this, we merely have to go within and discover the value both of consciousness and our confusion. That is the path to enlightenment.
Enlightened intention is an evolution into a higher consciousness that is pure, and to discover that we were never separated from that higher consciousness. That is the cosmic joke. 😀
Do I have to be Buddhist?
If the ‘I’ is Buddhist, you’ve become an actor in hell.
Don’t be Buddhist.
Don’t be anything.
Just reflect on what the enlightened ones said,
and see if it’s true.
We Have No Original Ideas
We have no original ideas, and so we cannot say anything original. Try it! All ideas are placed in the mind by education, religion, media … and the rest is hearsay. Even our reactions are pre-prepared. Alas, we re-play our non-original ideas, and are bound to an unchanging life.
Is there anything original?
Yes. Our origin. It is our true nature of pure consciousness, silent and untouched; by it, everything is known. When we know our original nature, life changes because we no longer believe what others believe, and we stop becoming repeaters.
How do we say anything original?
In the realm of ultimate reality,
all speech loses its elaborations,
resolving in the inner silence of pure consciousness.
Nuff said!
Apart from,
“Where’s my spanner?”
“There it is!”
… resolution …
🙂
How Do We Know?
This is not about what we know or have learnt,
but how we know.
When we know how we know,
we realise there is knowingness that is present before a knower is felt.
The knower comes in a moment after knowingness. The knower becomes an identifier, and we’re back in a relative realm, caught up in this and that, when consciousness’s attention is caught, and off we go again in a pointless circle of confusion.
We can see all this for ourself.
A spiritual organisation will imply that we don’t know, and need to come back. In this way, we become needy, returning to our cosy group/church/temple/gompa. That’s what we do, all the time – find our comfort zone.
We do know, and only need to come back when we forget,
in the same way that we return to the meditation when we forget our true nature.
Everybody knows but, in ignoring this knowingness, we feel uncomfortable.
When we know that we know, we are free of neediness.
The Search Box At The Bottom Of This Page
To date, there are three thousand six hundred articles on this blog (goodness knows how that happened! 😀 ).
Type a word that comes to mind in the search box at the bottom of this page, and see what comes up.
You never know … it might be a spark in the darkness.
PS to get the bottom of the page on a Mac, it’s command + down arrow, and on Windows, it’s End.
Flawless Consciousness
Consciousness is without imperfections. It is very alive and very sensitive, but is easily distracted by ideas and emotions. It is precisely because of being so readily distracted that it is easier to spot – if we are looking. This is why ‘immoral intent’ constantly plies us with ‘exciting news’. It knows us; it knows our bias, and feeds it.
All the while, flawless consciousness looks on, but it has become an audience wanting to be entertained, instead of refining realisation. Flawless consciousness knows that it has been distracted but ignores this because it’s become so used to following others that it is constantly being “RESET” to ignore its original nature.
Once realised, flawless consciousness is pure consciousness,
unaffected by ‘exciting news’.
We can reset our reality by remembering what we are at any moment.
Enlightened Speech; Without Fixations
Thoughts are echoes or residues from the past. We acknowledge them, but we don’t obsess about them, so they do not stick. Usually, we maintain and strengthen our fixations, solidifying them for the next resurrection – raised from the dead. 🙂
The opposite of fixation is adaptability, being able to cope with anything, as we have not taken a side. People may appear to be capable, but only because they fixate on ‘their’ thing. Take them out of their comfort zone, and they flounder and bluster.
Even though we may not be ‘enlightened’, we can practise speaking in an enlightened way – while dodging our own fixations. Noticing others’ fixations is much more challenging, and that’s when we have to grow up, and stop using information as a weapon.
Living with fixation is living a lie;
it’s not what we are.
Open mind, open heart, open consciousness.
That’s the real thing,
It results in unstoppable understanding and empathy,
because we know how it feels to be fixated …
it’s bloody uncomfortable and pointless!
😀
Doubt Creates Uncertainty, Panic & Speediness
In doubt, we never settle, always wanting more.
We’re pumped up, running around for something special – the secret teachings.
There aren’t any; it’s a ploy!
‘Spiritual-type’ people are most susceptible to this way of thinking.
So busy with my practice and my guru, genuine compassion has gone.
Living this way, we miss knowing what we are.
We are the teachings, beyond secret mysteries.
All indigenous people have their ways;
some are practical, and some are based on beliefs and rituals.
Collecting more information than we can digest makes us needy and dissatisfied.
When we slow down, life becomes richer, more fruitful and insightful.
When we have time and space, we can appreciate the simple things,
and see that others’ problems are quite basic.
Make a decision, stick with it, see if it works, drop it if it doesn’t.
Actually, drop it anyway, as clinging to anything or anyone blocks our path.
What’s Eating You?
Emotions – brought on by strong association with thoughts and feelings of hopes, fears, pride, jealousy – stir up our mental state, and eat away at us. We become distressed, anxious and disappointed, and we suffer. This saps away our energy, and has an effect on our health.
The world will never change as everyone is full of thoughts and emotions. It’s the world in which we all live … well, not everyone. 😀
These very emotions are wisdoms. When we recognise them, they no longer eat us, but we become nourished by them. Sounds ridiculous, right?
Just before the very first instant when an emotion arises, something is noted. The mind brightens – it lights up! We all see this moment, but we ignore it. That is pure consciousness taking the scene in, but not being taken in by the scene.
Recognition and realisation are simultaneous. First, we have to know what we are looking for! It is only due to old habits that we give in to emotions, reacting and becoming eaten up by conflict, and spreading bad breath. 😀
Eat subtleties; it refines digestion.
Religion: The Beginning Or End Of Our Journey?
Is religion the beginning or the end of our journey?
Religion can be a magical home, where we meet like-minded people who accept the same given answers to happiness.
Conversely, religion can be a stepping stone that brings us to the beginning of our own personal and curious journey, where we are the magic.
Lost In Space
😀
Consciousness is live space, and the path to enlightenment. If we can acknowledge that we are consciousness – instead of being attracted to the flotsam and jetsam floating around in the mind that is rejected by the wise as worthless – we cannot not become enlightened. 🙂
We have so much potential within this space, but we squander it on trivia and glitter. Evil intent wants exactly that; to feed off our ignorance. Evil encourages us to feel lost, so that we will hold on to anything, anyone and everything. That is the illusion in which we live, and we forget that this illusion is within precious, conscious space.
We are not lost, and never have been.
We are the live space of consciousness
to the extent that it is pure.
Space is pure; nothing can disturb it.
Whatever we may do in space, space does not change.
Consciousness is like that.
There may be theories and mathematical models about space,
but space remains untouched
Consciousness is like that.
If we think we know who we are,
we are lost in the flotsam and jetsam.
Once we know what we are,
we are never lost.
Right Speech, Wrong Speech
Right speech is skilful,
and brings conversation to a conclusion.
Wrong speech is unskilful,
and prolongs conversation without a conclusion.
The right conclusion is a mutual, uplifting silence.
“I Can’t Meditate”
It isn’t the I that meditates.
🙂
We need a little intellectual curiosity to understand this. The I is consciousness associating with thoughts and clinging to them, thus creating an I-illusion. We (consciousness) have thoughts, but we aren’t those thoughts. This is the primary mistake we make, and is the reason why we become upset, anxious and confused, and suffer.
We only argue due to the thoughts we have acquired.
Our reality is consciousness. It is consciousness that meditates by dropping the I-fixation on thoughts. This doesn’t mean the thoughts suddenly disappear, but our grip on them loosens and they dissolve, or take a back seat.
In fact, we (consciousness) don’t have to do anything. When consciousness (we) rests in awareness, that is meditation. No physical or mental gymnastics are needed … no paraphernalia, or bells and whistles.
When we are constantly conscious-aware, meditation is constantly taking place.
However, the essence of meditation is when we drop the meditation (the method).
Realising there is nothing else but consciousness is pure consciousness.
So yes, the I cannot meditate.
If the I is meditating, we have a problem …
😀
Verification
We may wonder, “Am I doing the right thing?”. If we wait for verification from someone else, we become reliant on their judgement, and that isn’t verification. Who are we trying to impress?
There is something in life/the universe/karma which shows us that verification precisely. This can happen in quite an innocuous way; someone may speak to us, and nothing of what they say contains any reality. They talk about past events and, in our stupidity, we enable this by joining in. Noticing this is not a criticism – it’s just an observation.
We may find that we longer enable by being caught up in stories.
This is the verification we seek.
Through insight, understanding and empathy arise.
This is the verification we seek.
The words, “We are free in the moment of seeing”, illuminate.
This is the verification we seek.
Is There Meaning To Life?
Many cannot ask this question
as they are afraid that there is an answer.
The meaning of life is to realise what we are,
rather than what we have become.
We have become clever prattlers.
We are pure consciousness.
Blind To Reality
Because we believe that whatever we see or think is reality, we are blind to actual reality. Reality is consciousness that sees everything without comment. That is our starting point.
Why do we ignore this original starting point?
We are too busy repeating ourselves.
The essence of consciousness is wisdom
that cuts through blindness.
Is Stupidity A Sociological Problem?
Is stupidity a sociological problem?
Is it catching?
Social conformity deprives us of independent thinking. With social conformity, we aren’t dealing with the person; we are dealing with ideas and catch-phrases, and because of this, we cannot reason with a stupid person.
The moment we see this behaviour in ourselves or others,
we are free.
The Dharma, According To An Idiot
We are just pure consciousness-
no intelligence needed.
Note how an original meaning of a word downgrades, and shapes society.
The word ‘idiot’ comes from the Greek ‘idiōtēs’ – a private person or citizen, an individual (as opposed to the state). A person lacking professional skill; a layman.
In Latin, ‘idiota’ meant ‘uneducated’, ‘ignorant’, ‘common’ and, in Late Latin, came to mean ‘crude’, ‘illiterate’, ‘ignorant’.
In French, it kept the meaning of ‘illiterate’ and ‘ignorant’, and added the meaning ‘stupid’ in the 13th century.
In English, the meaning ‘mentally deficient’ was added in the 14th century.
The above really refers to an unsophisticated person who doesn’t fit into a society. When it comes to the teaching of the Buddha, it’s about the innate nature that is common to everyone, and which is beyond any sophistication and elaboration, and beyond ritual, text and prayer.
Through Realisation, Negativity Turns Positive
Negativity is inspirational. When we know something is wrong, it’s positive. If we ignore what is wrong, we only create more negativity. The same goes for trying to be positive about everything; it’s a cover-up.
With good karma, we drift.
With bad karma, we look for direction.
Positivity is seeing the negative,
without using it as a weapon.
We recognise when something is negative
because consciousness is already positive and happy.
Once we understand our true nature,
our teacher is our karmic self,
and we see our fixations in every interaction
Our Path To Perfect Happiness
Our path to perfect happiness does not rely either on others or on conditions. Our path to happiness – and ultimately, enlightenment – is aloneness = oneness = non-duality. Inspiration is everywhere and in abundance because we are open, without distracting influences. Those distracting influences are now an inspiration to help us stay centred. This is our unique individual path of realisation; we do not arrive as a group.
A time comes when we have to drop anything learned, as realisation is direct, raw experience beyond words.
Our path is undoing our karmic constructs
– whether pleasant or unpleasant.
Some paths have flowers.
Some paths have sharp stones.
Some paths embody, “This is it!”
Some paths embody, “This isn’t it!”
Whether pleasant or unpleasant, this is not a group effort.
Groups don’t become enlightened.
Drop believing.
Start knowing.
Why Use The Word ‘Emptiness’?
The word ’empty’ is the opposite of the word ‘full’.
The mind and consciousness are, by nature, clear.
We recognise this in the very first empty instant of seeing,
before we start judging and filling up.
Our minds are full of opinions, fixations and obsessions that we cling to, and which distract consciousness. This is why we become anxious and confused about our actual reality, being unaware that we are pure, bright consciousness.
When the mind is free of stress, it returns to emptiness, and consciousness finds peace. We find peace. This is where our true intelligence lies – seeing directly, rather than through a cluttered mind.
If we ignore pure consciousness, we become pseudo-intellectuals, always ready to try and impress; by thinking we are right, we use knowledge as a weapon. Constantly judging, we sentence ourselves through misunderstanding the nature of reality.
If we fixate on phenomena, we suffer, as all phenomena cannot be said to truly exist. It is impermanent and only exists in time; being a temporary arrangement of elements, it has a beginning, a middle and an end, and is thus empty of any true existence.
Know emptiness, know perfect peace.
A Moment Of Realisation
A moment of realisation:
When being awake and dreaming are without difference.
When happiness and suffering are without difference.
When appearances and emptiness are without difference.
How do we recognise this moment of realisation?
We see appearances in emptiness, emptiness in appearances.
When this is stable, realisation is no longer for a moment.
‘I’ Blindness
The ‘I’ is blind to reality.
What we think of as our selves is blind to reality.
The result: the blind leading the blind.
All of us, like silly sheep, have gone astray from our true reality because we are led by the blind, and we are therefore confused about our reality. Even meditation can maintain this blindness if all we are doing is doing meditation.
Don’t be blind to the purpose of meditation.
Look for the meditator.
Not finding a meditator,
we arrive at total exhaustion,
pure awareness wide open.
We are not a thing; we are a presence.
Soft, Unconscious Totalitarian Compliance
Unconscious compliance through technocracy –
we all encounter misleading information and accept it as reality.
If we can be lured into the digital world,
we will never be free to realise our true nature.
Totalitarianism makes people dependent by influencing their thoughts,
and sees humanity as a useless class.
Wisdom is knowing our selves inside out,
free of clinging to any ‘information’ that causes confusion.
Get out while you can!
😀
Whatever Someone Says Doesn’t Matter
It doesn’t matter what people say;
what matters is what’s happening in our mind – our reactions.
Ideas placed in the mind make us think that we ‘know’, when this information is having opposite effect of actually knowing. “Don’t take my word for it”, said the Buddha.
Ordinary people react;
practitioners note.
We weaponise information that then lies in ambush in the mind as memory. At a given stimulus, we judge and react, causing conflict. Information works like brand awareness, where the brain lights up and the mind responds before a person even knows it. This is how we lack mental control.
Mind training is giving space to our reactions, holding off by being generous, patient and disciplined. Without this, our reaction are just self-preservation.
Look at yourself and gain confidence in the seeing of that self.
That which sees our self in action is pure consciousness.