HOW AM I EMPTINESS?

How Am I Emptiness?
How is everything emptiness?

Emptiness doesn’t mean having no qualities, for the reason that awareness simply has to be present to acknowledge emptiness.

It’s like this. Before a thing is identified as a thing, and we debate whether we like it or not, there has to be perception present. In the very first instant of perception there is nothing happening: it is pure perception, empty of judgement. Just perception. Look around – we are open … open to suggestion! Evaluation and judgement come in a moment later, when memory – our programming – kicks in.

In that very first instant of perception, there is awareness of perception. If that awareness is not interfered with, it is what is termed ’emptiness’, or ‘shunyata’ in Sanskrit. It is pure consciousness. This is our primal state of being, our essential nature, our essence. All we have to do is look, and in looking we find nothing, but only awareness of awareness. This is our empty nature that does not have to rely on anything. It just is. It is even empty of the idea of emptiness!

We are not our ideas.
Our ideas are not even ours.
They only seem to make us feel real.

We have become so used to this ball and chain
that we don’t notice it.

Human nature abhors a vacuum, so we fill up space. Humans crave stimulation. To experience ourselves as fully alive, humans are subject to various arousal must-haves, whether physical, mental, emotional, social, or spiritual. We are constantly relating to things, giving them a value. And if we feel under-stimulated, we’ll generally complain of being bored, anxious, irritable, lonely, or even depressed, and so we seek out more of the same. Thus we go round and round in circles – in Sanskrit, this is called Samsara, the vicious cycle of sentient existence.

When it comes to the emptiness of things, they too are empty of any real existence, for the reason that all things – including ourselves and our ideas – rely on other things in order to exist. They are made up of parts, and so have no true existence of their own. They are conjured up by circumstances and become our playthings, seeming to be real because of our strong identification with them.

Everything is empty of true reality as everything is impermanent and conditional. An illusion conjured up by our desires and fears, because we ignore our true reality – our un-worldly dimension, our alien side, beyond this and that.

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DON’T BELIEVE THE DHARMA

Don’t Believe The Dharma

Don’t believe in emptiness
Don’t believe in reincarnation
And don’t be confused!

😀

If we merely hear teachings and accept them, then we are no better than anyone else at being persuaded to believe without evidence. The Dharma teachings are about waking up out of the mental ‘dream’ state, and realising the true nature of mind – what we are – rather than believing anything because we are told it. That is just lazy and crazy, because our ideas are hazy.

We can only value the true teachings of the Dharma when we wake up and recognise that we were indeed addicted to dreaming, in a conventional world of addicts. When we wake up, we truly know how precious those teachings are, whereas before, as they were only hearsay, and an acquisition. We might appear knowledgable, but our head is still in the clouds. Just saying, “It is emptiness!” is pointless unless we have personally investigated the mind to see and realise what its true state is, and how contaminates cloud our view. And as for reincarnation, we have to come to some conclusion that works for us: there is no point in just saying there is or there isn’t. Our quality of life depends on this.

I do not know if there is life after death. I have heard teachers say there is, but how do they know? Were they told this by their teachers and they just accepted it? Too often, we go to teachings and empowerments and witness colourful Tibetan displays. We are expected to go along with it all – and it is truly mesmerising. Explanations are given only from a Tibetan’s mindset and culture, and we can easily forget that it’s all about the true nature of mind that we have to experience for ourselves. The displays are meaningful symbols, but it is all too easy to get caught up in them, watching monks and nuns ‘doing things’.

The idea of reincarnation is a stumbling block for many, so we have to use our own logic. If there is no reincarnation, then what is the point of life and the things that we do? If there is an after life, am I certain of what happens? Either way, we have to make the most out of life – the here and now.

Are we just 9 to 5 tax-paying social drones, who spend their life shopping and staring at screens? Are we student/disciples who just sit on cushions and pretend be compassionate? Or are we merely wanting to develop a good look?

We have to be honest about what we want.

About reincarnation … all I can say is that we have tendencies, which are not connected to our environment or family. A feeling of “Hmm … I seem to have done this before.” Some things seem so natural to us, and are incongruous to our upbringing, being very different from our siblings. Is that just chemicals in the brain? Did we pick up ideas subconsciously?

It is only we who can decide what makes sense to us. It’s not a matter of what others think. We have to use our inner genius, our intelligence, to get out of confusion and doubt. Never leave your brains outside the temple door. People say things – I’m saying things, you say things – it doesn’t mean they’re true until we test them for ourselves. And then we have to be honest and admit bias. It’s all part of the process of inner discovery to eliminate confusion … a confusion that never existed.

We only believe we are confused!

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THE RECIPE TO END KARMA

The Recipe To End Karma

These are the ingredients to end suffering and reach enlightenment: generosity, patience, perseverance, discipline, meditation, and insight wisdom. These ‘perfections’ reduce and bring to an end the self-programming that inhibits our spiritual progress and holds us in darkness. It’s the path to freedom from karma – our conventional, habitual behaviour, which is the adoption of a conceptual mind of “Monkey see, monkey do.”

These five-plus-one perfections maintain our spiritual conduct in daily life, cutting through our usual, self-centred behaviour, and revealing our true, compassionate intelligence and inner happiness. We stop fighting with everyone, and in doing so, we realise selflessness. We rise above the street level of me first.

These perfections (or Paramitas in Sanskrit) are the route to enlightenment, but only when the sixth – insight wisdom – is present.

The first five benefit us on a conventional level, helping us to be decent, compassionate people. The sixth is transcendence. It may be here that confusion arises, as different traditions approach this differently. Some start with the first five perfections in order to discover the view of the sixth, whereas others start with the sixth and use the five to sustain that view (this the difference between Mahamudra and Dzogchen, and this is where we have to be careful when talking to others!).

Of course, remembering these ‘perfections’ in daily life could become an obstacle … “Do I apply this or that one?” If love or devotion is present, then that embraces all the “perfections”, but there may still be an ‘I’ present and so we hover between self-centredness and selflessness.

It is only pure awareness that covers everything, and pure awareness is the sixth perfection of wisdom-insight! There is no other way to enlightenment.

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WHEN THE LIGHT’S ON, WE CAN SEE

When The Light’s On, We Can See
This sounds so stupidly obvious but here, the light means clarity – clear seeing.
The clear light of bliss.”

When I first took to the spiritual path, a tutor just happened to mention the emotions – the power of emotions. I thought, “I don’t have emotions; I’m not emotional.” Then all of a sudden, emotions came pouring in … pride, jealousy, fear, anxiety, hope, desire … the lot!

The light had just been turned on, and I could see. “Oh dear, am I that bad?!” In those early days, emotions were a taboo: we had to show a calm countenance. It wasn’t until many years later, when I encountered Dzogchen, that the true light in the emotions was revealed. They are wisdom. So I wasn’t that bad!

This doesn’t mean that the emotions had gone away, but they were just noticed. Even after thousands of years in darkness, one instant of light reveals all. It’s like that. Before then, we live in the darkness of thoughts, fixations and emotions. Once we experience seeing, things are never the same.

You don’t have to be a scholar to see. It’s for everyone, at any time. In fact, a scholar who has a title and who can discuss all aspects of Dharma can easily be deluded if they haven’t experienced the emotions in the light, and just talk about the light. It’s the difference between theory and the real thing.

A tough upbringing has its positive side, and can enable us to truly empathise with how others may feel, rather than just repeating predictable phrases.

The joy or bliss of seeing the dark in the light means we are on the right track … the spiritual path! The darkness is our clinging to the emotions, creating fixations about ourself and about what we have come to believe is us. With the presence of the light of clarity, seeing the emotions is now wisdom. We have wised up!

Personally, the joy comes from not having to be a scholar to traverse the path to enlightenment. What a relief!

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WE ARE TIMELESS BEINGS



We Are Timeless Beings

It just takes time to realise this!

True consciousness doesn’t change, or do anything. It is timeless, ergo we are timeless. We mistakenly believe that what we do is important, witty, entertaining, superior… but in fact, we just fill up time: we waste precious time, and this limits our time to practise, to refine our understanding of pure, conscious awareness which has been there all the time!

Filling up time creates consequences. These consequences are the layers that block our pure view, and it take time to undo these. Time and space are most valuable to a spiritual practitioner.

Actually recognising and experiencing takes time.
Realisation happens in a instant.
The light turns on!

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ESSENCE CANNOT BE IMPROVED OR DESTROYED

 

Essence Cannot Be Improved Or Destroyed

Our primary nature is pure consciousness, pure love, that cannot be improved or destroyed. It is not a thing that is created from conditions. It just is. Sadly, this pure consciousness goes unnoticed because of attachment to a temporary, conceptual body, mind and world. And for some reason, nobody in my family explained this to me! 😀

This attachment causes obstacles, giving rise to levels of confusion. The cause of this confusion has to be recognised, along with an understand that this ‘confusion’ has absolutely no reality, but merely a seeming reality. Being at ease can reduce the potency of karmic obstacles: we stop blowing out of proportion those things that reinforce our deeply held beliefs about our sort of world.

Rest easy in whatever happens. The layers of confusion are our teacher, revealing the inner genius: the spirit with innate abilities, present from birth. But nobody explains this! 😀

Is this a conspiracy? Or is it just that they don’t know, because nobody explained it to them … 😀 Our lack of freedom is due to our attachments. Don’t let anyone pull the wool over your eyes because there is wool over their eyes.

We are only restricted by our own karma which is a set of ideas that we have acquired from others with whom we consented to agree: it’s a very subtle agreement – “You follow me, so I won’t get upset”.

The moment of recognition is the moment of freedom, in the moment now. We just have to be aware that our conceptual mind will drift back into a habit. We all return to our programming when we ignore what we are.

We don’t have to be a scholar to understand this: all it takes is awareness.

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WE ARE NEVER SEPARATE FROM THE TRUTH

We Are Never Separate From The Truth

We are never separate from the truth.
Few realise this.
All we have to do is rest at ease
in whatever happens.

We are pure awareness: this is the enlightened truth. Without pure awareness, nothing would be known. Ultimately, this realisation is the goal. We are all where ‘it’s’ at! It is amazing that so few understand this. Whatever happens is due to past actions, whether conscious and unconscious. We cannot avoid the moment now, so rest easy and release the karmic effect of over reacting. Stay in intelligent, loving peace.

Some paths are full of flowers and beautiful scenery.
Some paths full of sharp stones and deep crevasses.
Some paths are totally boring.

The time taken to traverse the path
will depend on how we relate to it!

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CRESTED DUCK (ROB)

Crested Duck (Rob)

Rob, a long time contributor to this blog, is going into hospital today. It will do us all some good to make the positive action of wishing him well, praying that his immune system and good inner heart stays strong.

We are never separate from the truth.
Few realise this.
All we have to do is rest at ease
in whatever happens.

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LOST SOULS THAT ARE NOT LOST

 

Lost Souls That Are Not Lost

A blog is just a record expressing personal thoughts, investigations and experiences, and sharing them. It’s about our spiritual path to complete understanding. Once we take a personal step, the next personal step is revealed. Any tradition(s) we follow is only a guide about our journey to now. Now. Here. In fact, NoWhere. We are already here: the actual path is our own realisation.

The word ‘soul’ seems taboo in Buddhism, and actually divides us. ‘Soul’ is the immaterial part of a being: spirit. Spirit is pure consciousness. It is our non-verbal, non-body, non-mental activity. It is pure being, our true nature before we identified with a programmed type.

Some believe that a ‘soul’ or spirit can be captured. This is a wrong view. We – soul/spirit/pure consciousness – can only be distracted with our consent.

The moment we get distracted
is the moment we ignore our true nature.

The moment we are aware of distraction
is the moment we remember our true nature.

We only seem lost because, through habit, we consent to being distracted, wandering off with a stranger 😀 We are here to fulfil our duty: our duty is to remember what we are and to undo the karmic effect, and we do that by letting go, letting be. Conventionally, there are things to do. Ultimately, there is nothing to be done. We consent to competing with others, and therefore they are controlling us, side tracking us from pure intention.

Consent is being conditioned to accept and adhere to formulae that limit our view through social and cultural codes that are used by mara to distract and cause trouble by creating chaos and confusion. This is the result of a society which holds a collective belief that things are real and have a permanent existence. It is here that the confusion with the word ‘soul’ lies; it is seen as an entity when, in truth, it is pure intelligence, pure emptiness with enlightened qualities but no fixed parts. Those who act under the influence of mara (selfish intent) believe that they acquire no karma as we have consented to comply with ignorance. This is incorrect, as evil is in the intention, the instigator. If we consent, we too gather karma.

“Turning the other cheek” means refusing to consent. We may be forced, but we do not consent.

Some of us were brought up in a theistic – or vaguely theistic – environment, where confused concepts made us feel good, while at the same time, feeling not good enough.

Don’t ignore. Don’t be divided. Don’t be confused. This is what mara wants. We are not lost … we have just forgotten! :D:D:D

The moment we get distracted
is the moment we ignore our true nature.

The moment we are aware of distraction
is the moment we remember our true nature.

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THE RIGHT SIDE OF MADNESS

The Right Side Of Madness

Is there a right side?
Oh, yes!

Here, we are talking from a spiritual point of view about whether or not we have lost our understanding of reality (Reality is a state of constancy, and existence that is absolute, self-sufficient and not reliant or subject to human decisions or conventions. The state of things as they actually exist, which is impermanent, as opposed to an idealistic notion of them as being solid and lasting for ever).

Sanity, from a spiritual point of view, is the knowingness of pure consciousness beyond the limits of ideas. Our ideas obscure this pure clarity of consciousness, thus creating obstacles which we cling to as if they are real and permanent. Isn’t that madness? Conventionally, it is something we all do – ergo, we are all mad! 😀

If we know our mind is insane, then we are sane – this means we are aware!
The perfect example of the two truths in harmony – the reality.

If we don’t know our mind is insane, then we are insane – this means we are unaware!
The perfect example of disharmony – the illusion.

My mind does crazy things due to karmic inputs – and I know it.
My mind does crazy things due to karmic inputs – and I don’t know it: it will continue to do crazy things.

We always have a choice.

Our minds are full of junk. Songs, phrases, images, do’s and don’t’s, concepts, fixations, self promotions and projections, terminologies … These are things that hook on to us, and we cling to them.

If we know that whatever appears in the mind is just a product from our past, then they are the tools to realising our true nature. Our misunderstanding of these arisings is what cause our confusion, and our confusion is our path. It’s the sane path.

Unfortunately, religion – and even spiritual teachings – are full of terminologies, and we can fixate upon them. We learn the letters, but not the spirit of what is meant: our scholastic approach can turn out to be an obstacle to genuine experience.

And so, we are still mad! 😀
The right side of madness just is … !

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THE INSIDIOUS SIDE OF ONENESS

The Insidious Side Of Oneness

‘Insidious’ means to ambush, to lie in wait, to proceed cunningly in a gradual, subtle way, with harmful effects.

Here, ‘oneness’ means not being different from the rest, not being an individual. Our reactions are confirmation that we are conforming. Left, right, centre … it doesn’t matter: we are either taking a side or we are a don’t-knower: either way, we’re still playing the game. We’re free when we stop re-enacting to type, and cease acting like a four year old. Religions want conformity. The alternative media is conforming by not wanting to conform. It’s all a trap. It doesn’t matter what we think we know, this is still a confusion in the mind. It’s the insidious clanger in the bell, making too much noise. Be aware. Be awareness. It will tell you everything you need to know.

We are led to conform by those in power who want to control, be it in politics, religion, commerce … they may even have created the idea of the ‘New Age’. Much was spoken about the Age of Aquarius, believed by some to herald worldwide peace and harmony. Do we actually see much of that around?

Whatever we are told, always look at the effect: it’s generally the opposite. We think we have choice when, in fact, we’re being sold a sugar-coated pill to make ideas seem superficially attractive or acceptable.

True oneness is the deep understanding of the inseparability of the two truths of reality and seeming reality.

We are being played, lied to and set up to be taken advantage of. We have been cheated by a series of actions or circumstances that have been allowed to happen – or deliberately planned. It is because we have a good heart that we readily believe, and this is being taken advantage of.

Within this good heart is all the teachings: it’s where truth resides. This good heart is our loving essence, which has become bewildered in all this chaos. We need tenacity to seek the truth and stay with it; we have to recognise, decide upon and gain confidence in pure perception. The very next moment depends on now. Whatever happens after death is due to what we are doing (and not doing) now. If we stay bewildered, we will stay bewildered.

Oneness is pure awareness. Awareness is relative truth, as all creatures have awareness. Pure awareness is uncontaminated emptiness, absolute truth. The realisation of the unity of these two is oneness, as in the fact that the emotions and wisdoms – in the first instant – are the same. We are at one with our true nature. Love is at one with another. Devotion is at one with manifesting truth.

The opposite to insidious is harm-less.

The Buddha said,
“Do good, do no harm, tame the mind.”
We have the teaching within us, now!

How we manifest this is the art of being
gentle-men and gentle-women = honourable.

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BAD KARMA OR GOOD KARMA?

Bad Karma or Good Karma?
It all depends on how we see it.

An example.

Because we choose a different lifestyle, our family, friends and strangers may shun us, or feel hostile towards us. They may choose not to talk to us … which, in fact, sets us free. Sad but true.

Of course, the differences are nonsense, but little irritations do blow up out of all proportion – love suddenly turns into hatred. Far fetched? Just look at the world!

We may not even have actually argued: it is just a realisation that the other has a different way of life to ours, a different way of seeing things. This may be perceived as threatening: “If you don’t believe what I believe, then you are my enemy.”

Compassion is very, very challenging. However one wants to love, it just doesn’t work. There are lots of spiritual people who claim they practise compassion, but when it comes down to it, the love is lacking and so, there comes a time of natural separation. Sad but true.

We die alone.
We live alone.
We meditate alone.
We realise alone.
Freedom is letting go.
Sad but true.

The inner joy of realisation is tinged with sadness.
The sadness is in seeing potential.

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HOW CAN WE HAVE BEEN SO STUPID?

How Can We Have Been So Stupid?
… to allow evil to prevail?

We have consented to being pushed into a corner, playing with our techie toys, and while ignoring the modification of our world around us. Haven’t you noticed how the ‘authorities’ are becoming more heavily equipped, using the same technology as those toys with which we are playing?

Freedom is avoiding falling into the same trap as the collective. Rather, it is waking up to our true potential, capacity and power, beyond the ever-narrowing auto-suggestions made by the collective, for the collective. This collective gathering is achieved either through attraction or fear; the soft or hard approaches. As long as we can be controlled by our desires and aversions, others can control us by our desires and aversions. You join a group, you follow the rules!

We have to wake up … now. Ultimately, we are independent: we are not all one. If we were all one, then we’d all think the same way at the same time: we only become one either through enlightenment or mass hypnosis.

It’s what advertising and propaganda is all about – neurolinguistic programming. This is the branch of linguistics dealing with the relationship between language and the structure and functioning of the brain that can change our behavioural patterns through programming, and convince us to achieve specific goals in life – which may not be of our own choosing!

Religions can do exactly the same thing, if the picture being presented is not complete. If we are led to believe something, we are consenting to an illusion. Crazy!

The proof of truth is in our actual, genuine experience. The only thing that is real is our own pure awareness, uncontaminated by suggestion.

We are in this type of world because we closed our eyes and went blind. How can we have been so stupid? All we have to do is look, see what is looking – which is consciousness – and drop that tether of consciousness: that which is left is the realisation that only purity remains. That is where we are. It is the inexpressible. The is-ness with no name.

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DHARMA, REAL DHARMA, NO DHARMA

Dharma, Real Dharma, No Dharma

The Dharma is information.
Real Dharma is genuine realisation of genuine experience.
In that moment of realisation, there is no Dharma.

Be careful of clinging to the exotic; it can destroy the Dharma.

An example:
Tonglen is the Tibetan word for ‘giving and receiving’

In the practice, one visualizes taking in the suffering of oneself and of others on the in-breath, and on the out-breath giving recognition, compassion, and succour to all sentient beings. As such, it is a training in altruism.

The function of the practice is to:
Reduce selfish attachment
Increase a sense of renunciation
Purify karma by giving and helping
Develop and expand loving-kindness and bodhicitta

The practice of Tonglen involves all of the Six Perfections; giving, ethics, patience, joyous effort, concentration and wisdom. These are the practices of a Bodhisattva.

The Dalai Lama, who is said to practise Tonglen every day, has said of the technique:

“Whether this meditation really helps others or not, it gives me peace of mind. Then I can be more effective, and the benefit is immense.” “
https://en.wikipedia.org/wiki/Tonglen

This is the information, the ideal, about the practice of Tonglen: it is the Dharma theory only, and as such, is psychological. It’s the first step on the Bodhisattva path, and is called ‘bodhichitta’ – genuine loving kindness – which is the enlightenment-mind that strives toward awakening, empathy, and compassion for the benefit of all sentient beings. We need the right psychological foundation for the real practices.

So what is the real practice, the real Dharma?

It is easily to sit and mentally send out loving kindness to all sentient beings, and breath in their suffering. It’s not painful or challenging at all, and there is no discomfort.

But when it comes to talking face to face with someone who is suffering – or perhaps an ‘awkward customer’ – we need more than theory. We need to be genuinely spacious, generous, intelligent and skilful. We need genuine loving kindness, genuine selflessness. We need to take the time to empathise and see it from the other’s point of view. Not many can do this. Not many Buddhists can do this: I speak as that awkward customer.

In genuine, compassionate empathy, there is no me and no Dharma, but just pure, genuine openness to be one with another’s problem. We actively fall silent to allow clarity to listen, which offers the other person space and time to express themselves.

After forty five years in various spiritual communities, I still haven’t met anyone with this capacity – not even teachers. That is how rare it is. The theory is simple. The practice is not. The reality is uncomfortable, which indicates that there is ego present.

There’s a Tibetan practice called Chod (pronounced Chur), to cut through ego. The Chod practitioner seeks to cut through fear by rituals set in graveyards at night, and visualisations of offering their body by (mentally) chopping it up in a tantric feast in order to put their understanding of emptiness to the ultimate test.

Does it work? What do you think?

There is a lot of theory out there … the scariest practice is talking to a theorist. We may find that we have forgotten to be a genuine friend and have become a genuine fiend!

The real Dharma challenges ego,
and bursts it wide open.

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SO NOW WE CAN MEDITATE …

So Now We Can Meditate…

…because now, we are aware that we are just conscious awareness,
and not this selfish mischief-maker that believes it cannot see.
Pure conscious awareness is the final knowingness,
and can take place at any time, while doing anything.

Even though life is difficult, things go wrong, we feel tired and weary or ill, pure conscious awareness is ever present, doing nothing but being pure conscious awareness. We have this ageing, temporary body and a mind full of concepts about reality that influence us, wearing us down and distracting us, while pure conscious awareness is just here now.

Once an activity is well practised, the body and mind can go into auto-pilot, feeling through the senses and perceiving through the mind, while clarity of conscious awareness just watches.

We are now mindful, focused, efficient, carefree and – most importantly of all – spiritually aware. Resting in pure consciousness is what spirituality is. When we are beyond thinking, relating and obsessing, we have returned to the spiritual realm within this body – the pure land. That is what we are and where we are supposed to be; we are, ultimately, compassionate beings.

Mindfulness meditation is not the same as awareness meditation.
Mindfulness is the boat to get to the destination of awareness. Once we arrive at the shore, we can leave the mindful boat behind.

It’s all about being in good spirits, even though we are watching the idiotic and the evil wanting to go to war for their cause, and in doing so, killing millions of innocent people.

The Dalai Lama:

Of course, war and the large military establishments are the greatest sources of violence in the world. Whether their purpose is defensive or offensive, these vast powerful organisations exist solely to kill human beings.

We should think carefully about the reality of war. Most of us have been conditioned to regard military combat as exciting and glamorous – an opportunity for men to prove their competence and courage. Since armies are legal, we feel that war is acceptable; in general, nobody feels that war is criminal or that accepting it is criminal attitude. In fact, we have been brainwashed. War is neither glamorous nor attractive. It is monstrous. Its very nature is one of tragedy and suffering.”

This is our relative world 2017, with all its troubles, while absolute consciousness looks on as it did before time began, knowing that, in their hearts, everyone want to be happy and no one wants to suffer. But as selfish mischief-makers, we cannot see that others also want happiness (even though misguided) and do not want to suffer: we turn a blind eye to humanity and therefore our vision is partial and selective. Having a clear and compassionate mind will help with the coming trauma.

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I CANNOT MEDITATE

I Cannot Meditate

Okay. Can you be aware ? It’s natural to be aware – just aware – but usually, when we do nothing, we fall into a vacant state, having or showing no intelligence or interest: a vacant stare.

We aren’t sure what we’re supposed to be doing.

The trick is to be aware of the awareness. It’s the same as being conscious of consciousness. We can do this for short moments – any where, at any time. We can notice our breath and be aware and conscious: it only takes a moment, a couple of seconds, or maybe a couple of minutes.

Being aware is meditation. We are just being aware – not of some thing, but of awareness itself, consciousness itself. That’s how we can relax. Meditation is just relaxing without becoming a vacant state. Within that awareness, we become aware that we are that awareness, that consciousness. It only takes a short moment.

If you find this worthwhile, then practise many moments, many times. We don’t need to try too hard, too seriously, too critically, as that will lead to suffering.

Who is it saying “I can’t meditate”?
How much do you want to be happy?

Take a moment to enjoy the moment.

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ABSOLUTE BEING OR CREATOR?

Absolute Being Or Creator?

We are absolute being – pure consciousness.
When pure consciousness becomes less clear, it becomes a self-creator.
It’s that simple.

We can be led astray
because is it that simple:
we love our creation – an imagined self!

Absolute being is absolute truth.
Creative being is relative truth.
The source and its reflection.

Images are in the imagination:
Do not make an image for yourself,
of yourself – to bow down to … *

How and why something is translated
is of absolute importance.
Our life depends on it!

Absolute truth and relative truth become a unity when,
by virtue of one, the other is known.

The words and this clear page
are inseparable.
Right?

* From Exodus 20: “You shall not make for yourself an image (idol) in the form of anything in heaven above or on the earth beneath or in the waters below.” Each individual has to decide what this means to them.

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HOW DID I BECOME SO CONFUSED?

How Did I Become So Confused?

Confused: a person unable to think clearly; bewildered, as thoughts are mingled together.

If we know that we are confused, then we know something. That ‘knowing something’ is knowingness itself. The recognition of knowing that we are confused is the dawning of wisdom. This is because it is recognised that the mind is confused; we are not the mind, but rather, mind essence which is the nature of emptiness. The knowingness.

If we think we’re not confused (which is the majority of the population who chant the mantra, “I know, I know”) then knowingness is still present, but obscured. We live in a world of ‘knowers’: they have learnt their programme well, fit into society well, complain and consent well. So nothing changes.

The recognition of knowing that we are confused is the dawning of wisdom. Actually, it is wisdom itself! The ‘I’ is always confused as it is a relating truth; recognising this is the realisation of wisdom. Everything takes place within empty essence. Empty essence is the source from whence everything originates. When the source of empty essence dims and is obscured by relating to something other, we are distracted from the source. Thus, we start creating.

Confusion is mingling together the two truths, which causes conflict.
“It’s dark!” “It’s light!” Indecision … indecision …

Wisdom is seeing the unity of the two truths, which frees all conflict.
Because of the light, there is awareness of darkness. That’s all.
The dark reminds us of the light that sees the dark.

“I am so confused in my meditation.”
The awareness of that is the meditation.

Once we relax and accept this, we
stop struggling
stop trying too hard
stop being serious
stop fixating.

We can then relax into pure awareness
where there is no meditation.

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HAVE YOU EVER WONDERED WHY?

Have You Ever Wondered Why?

Have you ever wondered why films show fantastical gadgets and, a few years later, those gadgets are in the public domain, on sale and being used? Did the film inspire the gadgets, or were the gadgets developed and in use before the film, and the film was only produced to familiarise the public with these advanced gadgets? The film was just advertising – “Oooo! I’d like one of those!” Does the gadget have other, hidden uses?

Have you ever wondered, “Why am I doing this?” A robot with so-called artificial intelligence (which is only programming) cannot ask, “Why am I doing this?” A chess computer cannot decide just to stop playing: it is programmed to finish its task. A.I. robots do not have emotions or a sense of satisfaction, and acquire no karma – but the programmer, the inventor and the billionaire do!

We are being led to believe that robots should have ‘rights’ because they have A.I. but this only means that the programmer, the inventor and the billionaire will have the ‘rights’, entitlement and authority to do whatever they want.

All gadgets, although seemingly useful are, in fact, detrimental to our normal way of life – everything has speeded up because of gadgets! We have speeded up, our expectations have speeded up and our anxiety has speeded up – so much so that we are kept distracted all the time. Some people keep a phone under the pillow, just in case. Spiritual teachers think we are that way because that’s the way we are, but in fact, it’s because of our environment: if our environment was more truly spiritual, we wouldn’t be that way.

A.I. robots cannot have pure consciousness because they do not have doubt, pride, jealousy, fear or desire. They cannot have ignorance of their true nature because they have no true nature, only what is programmed in. They are programmed to carry out tasks and so are constantly calculating. They cannot investigate their own nature for if they did, they’d seize up and stop all activity because there would be no need for them to have an activity: their programme would be redundant.

It is because A.I. robots do not have human emotions that they cannot be enlightened. It’s a fantasy on the part of the scientists to believe that a machine can have pure consciousness precisely because they don’t understand what pure consciousness is. Scientists want to achieve something, and therefore, their machines also want to achieve something. And that ‘something’ will not be good for humans.

People have become programmed consumers of goods and information.
Oh! I want one of those!”
It may turn out that one of those will not want you!

😀

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WHAT IS KARMA, AND HOW CAN WE SEE IT?

What Is Karma, And How Can We See It?

We see karma in our behaviour.
Our behaviour is karma,
and karma creates our behaviour.

Karma is a Sanskrit word for the results of actions;
the cause of an effect.

Reactions in the mind are products from our past. If we keep reacting with the same mindset, then we shouldn’t expect a different outcome.

If we want change, we have to stop our reactions by allowing space within those reactions for clarity to see clearly. Every time we react, our karmic programme is rewriting itself, maintaining the same personality, and same behaviour. By disregarding karma, we lose insight into potential dangers. We shouldn’t be careless, as insufficient attention creates suffering: if a lorry is heading towards you, get out of the way!

If we are happy with the way we are, then why change? If, however, we feel there is more to us than earning money, being in a family or entertaining ourselves, then we need to investigate, looking more closely at what we truly are.

We are free and liberated from everything and everyone, and that is how we can truly love – being one with rather than attached to! When we are free of reacting to karmic control, then karma is a very subtle teacher.

Nothing is fixed.
No thing is permanent
except pure awareness.

Karma is telling us everything we need to know
to bring about the cessation of karma.

Being totally free of karma is purity of being:
enlightenment.

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A.I. ROBOTS WILL RUN THE PLANET

A.I. Robots Will Run The Planet

Ordinary humans will not be needed by the billionaires
who programme the A.I. robots.

As A.I. is artificial intelligence,
all they need is to be switched on.

In the meantime, we have become robots
relying on and addicted to programming.
Does your watch talk about you to your I-Phone yet?!

This is perfect eugenics
by those who think ordinary humans are inferior and unnecessary
unless they become part of the machine.

It can only end in more suffering,
even for the billionaires
who will live in huge underground cities,
paid for by inferior human beings.

Do you have the feeling you are being used?
It’s a world for billionaires to play in, not you.

Be aware – of what is happening, and don’t be captured.
The joke is believing all this will make the world happier.

The signs of the times: human microchip implants:

http://www.msn.com/en-gb/news/world/cyborgs-at-work-employees-getting-implanted-with-microchips/ar-BBzhmBF?li=BBoPWjQ&ocid=mailsignout

http://www.dailymail.co.uk/sciencetech/article-4377392/Upgrading-humans-billion-dollar-industry.html

http://www.dailymail.co.uk/sciencetech/article-4376754/How-Elon-Musk-meld-man-machine.html

http://www.dailymail.co.uk/sciencetech/article-4376522/Astronomer-royal-believes-alien-life-robotic.html

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MEDITATING PROPERLY, AND WHY WE MEDITATE

Meditating Properly, And Why We Meditate

Meditation is not about holding a posture physically or mentally.
Meditation is not about trying to be mindful and ‘self’ aware.
Meditation is not about creating better ideas to promote ourself.

Meditation ‘is’ awareness of consciousness itself.
That is precisely what we are:
pure awareness/pure consciousness is the clarity of emptiness.

Then the mind is right, the body is right,
the subtle body is right, and speech is right.

We do not have to ‘do’ anything but rest in awareness,
eyes open – all the senses open –
resting in pure perception
without the interference of comment.

Why?

When we realise the essence of mind is clear, relaxed and carefree, it notices the conventional mind’s little expectations, fears, pride, jealousies, and limiting protectionisms. These are our obstacles, our fixations, the cause of our little (and large) sufferings. When, through meditation, we observe these negativities and admit them honestly to ourselves, we transcend these limitations and become happier.

We will also realise that, in fact, we have always been happy, because being happy is natural to all creatures but, over generations, we have been manipulated by civilisation to look elsewhere for happiness. We have become bound by a collective that is ignorant of its true nature. Meditation releases us from this chaos, although the chaos is still out there!

Through meditation, that which is unnecessary drops away, and that which is enlightening increases.

And all we have to do is relax, be undistracted and never return to our dream world.

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“I CAN’T DO DEVOTION”

I Can’t Do Devotion”

Devotion and compassion are the same, in the sense of losing our ‘self’ identity. The devotional approach to spirituality is said to be very powerful and to work wonders, but some may not feel this way. There may be connotations due to misunderstanding the spiritual process, or perhaps it doesn’t feel right just to follow others’ displays of excessive affection which could be little too sentimental, and unlike the juiciness of genuine, inner-essence love.

It may be that our own culture is in turmoil, but that’s where we are. We may encounter those who seem too ready to adopt the mannerisms of another culture. For example, trying to appear humble may be just a show: devotion is meant to destroy pride, not create it. We can have devotion in a quiet way, through quiet respect.

There is nothing mystical about devotion: it is psychological. We look for someone whose understanding seems more complete then our own. Once we understand, the universe is our oyster.

As Shakespeare wrote in “The Merry Wives of Windsor”:
I can do whatever I want in this world.
The world is my oyster.
Why, then the world is my oyster,
Which I with sword will open. “

That sword is the sword of wisdom and compassion!

Devotion is usually directed towards a spiritual teacher, guru, or lama in order to achieve spiritual progress. Vajrayana (or tantra) is all about guru yoga – devotion to a deity: it is one approach, but there are others. For westerners, this isn’t an easy approach as devotion may have connotations of other meanings which may confuse us. In addition, we may notice a bias on the part of the teacher; alternatively, we could fall into the trap of wanting to be one of the teacher’s favourites. We might wish to be devoted, but if it just isn’t there, it just isn’t there.

We all have devotion, but need to find what it is. To do this, we have to look at where our enthusiasm lies: there is an natural inner longing. What do we most appreciate? Is it the essence of truth? Isn’t it true that, whenever we watch a movie, we hope for a ‘good’ ending?

To understand the essence of the teaching, we need a teacher. The teacher is there as a reminder of inspiration and direction. All spiritual paraphernalia is to remind us of essence, our essential nature. Once we ‘get it’, we can be devoted to the essence of the teaching itself – and then that devotion is our way of life.

The teacher is only the teacher because of the teaching: the teacher is enlightened activity on the path. When the teaching is tested and understood, then everything becomes the teacher, as all illusory appearances are a display within the reality of emptiness. We learn that, in opening the oyster, the jewel is not the pearl. The jewel is the sword of wisdom itself!

We can now stand on our own two feet. We ‘get it’, so now our focus is on the direct experience and realisation, while still remembering and supplicating to the enlightened ones for support and blessings. ‘Blessings’? All I can say is that it’s an inner inspiration.

It is all too easy to go astray through arrogance. We have to review our own motivations constantly.

Now devotion turns into compassion. Devotion is not something we acquire. We finally realise that devotion is what we are – one in love.

Of course, I could be accused of being a wannabe teacher ;D but all I’m saying is that the whole phenomenal universe is our oyster – our teacher. The ultimate teacher is our own mind. Everything appears within the emptiness of mind. It is the only reality.

There is an abundance of ‘teachers’ in the world. They’re all over the place, collecting students.

It all depends on what truth we seek.

Ask and it will be given to you;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks receives; they who seek find;
and to those who knock,
the door will be opened.”

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WAKING, DOZING, AND … ZZZ …

Waking, Dozing, and …zzz…..

When introduced to the nature of mind, which is pure awareness, we might say, “It’s wow! This is great!” … a….n…d … back to sleep … 😀

In the Tibetan Nyingma tradition, the approach to reality is called Dzogchen; we are Dzogchen! Empty essence is termed Rigpa.

When first introduced to pure awareness (rigpa), we experience a baby rigpa, which is fresh but unstable. Our job is to become more familiar with and stabilise rigpa through practice, and practice means remembering. We have to remember to stay awake: we may appear to be awake, but we are merely walking around in a set of ideas, in a dreamscape.

When this is realised, it’s quite a shock. It is also a shock to note how easily we fall back into this dreamscape.

When we do wake up, we realise that the world around us hasn’t! “Wow! This is great?” This is challenging: it’s here that we have to be vigilant, skilful and compassionate.

Go in a good way.
Speak in a good way.
Think in a good way.
Feel in a good way.

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WHAT IS MOST PRECIOUS TO YOU?

What Is Most Precious To You?

Before we look for an answer, wouldn’t our own sanity be most precious to us? Having sound mental health? Without that, we wouldn’t appreciate anything, would we? The question now arises, what is ‘sound mental health’, and what is ‘unsound mental health’? Sanity is the ability to be rational, while insanity is irrational – it’s serious mental confusion.

We need accurate knowledge and clarity about our mental processes. We need to be able to discern the difference between that which is beneficial to our physical and mental well being, and that which causes harm. For that, we need clarity of mind: clarity tells us what is junk and what is wisdom.

What is this wisdom? It is the authentic, undisputed principles that can fish us out of irrationality, freeing us from the junk that causes serious mental confusion.

This confusion comes from a collective misunderstanding based on false self identities and misperceptions about the world around us. We live in a sea of collective confusion.

Authentic teachings that can fish us out of irrationality; it is for this reason that they are precious. For these living, authentic teachings, we need to have deep appreciation and respect. They are precious, and shouldn’t be taken for granted as a pastime. They are awakening, living truth.

Respect is deep appreciation for these teachings that make our life worthwhile: this is called devotion. The way in which we relate to these living teachings – through respect and devotion – inspires and creates enthusiasm which consecrates and makes sacred everything we do and feel. Without our appreciation, the teachings are merely fossils.

What is most precious to you?
Your ability to recognise!

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AWAKENING AWARENESS, AWAKENING CONSCIOUSNESS

 

Awakening Awareness, Awakening Consciousness

Ordinary awareness or consciousness is the ability to perceive and feel. All creatures have this ability in order to survive. So what does it mean, to awaken consciousness?

Well, there is more to us than merely surviving and following a routine pattern: that is our conventional level of existence where we relate to things and judge good and bad. Sheep can do this too.

This is relative consciousness. Whatever happens in this relative existence is called a ‘relative truth’, and takes place in the mind. This mind-place is where routines are set up – and get up-set 😀 .

As this pattern of behaviour takes place in the mind, it is our past affecting our future – which turns out to be more of the same. Even though it feels as if whatever takes place is immediate, milli-moments of time are required to process information.

This is a dream state as it is never in the now. Tulku Urgyen called the ‘now’, “spontaneous wakefulness or spontaneous presence.”

‘Awake’ means to come out of a dream, cosy or otherwise. Awakening consciousness is consciousness becoming aware itself and finding nothing, as it is empty of time-reliance. That is waking up to our true, essential reality of ultimate consciousness – our essence.

The trouble is that we are too busy living the dream to be awake.

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ENLIGHTENMENT OR SUPER ENLIGHTENMENT …

Enlightenment or Super Enlightenment …
… that is the question.

To ‘enlighten’ is to shed light on something. ‘Enlightenment’ is to attain spiritual knowledge and insight that awakens awareness, freeing us from the cycle of rebirth – of doing it all again!

In fact, that very phrase ‘cycle of rebirth’ (which usually means reincarnation), could be seen as freedom from the habitual cycle of the rebirth of obscuring reactions … now! If we can do it now, then maybe we will do it in the future. This does not undermine reincarnation, but addresses how we spend this life, which will be the cause for future experiences.

Here is the point. Generally, we hold vague ideas of omniscient Buddhahood achieved through sitting in meditation, employing secret methods and incantations. As a result, we meditate and chant, and in a subtle way keep on wanting life to be different from what it is now: this in itself can be disheartening as we may seem to be getting nowhere.

If, however, we see enlightenment as merely the awakening of awareness, then life can be fruitful. We can be happy now, and recognise the evil influences working upon us, causing the loss of concentration. A good quality of meditation is just being aware of awareness which realises mind essence. This may – or may not – lead to super enlightenment of omniscience: at the very least, it will build a firm foundation if super enlightenment actually exists.

It is said that it is possible to become enlightened in one lifetime, but this is extremely rare. Let’s be honest, not many of us can achieve this unless we are in seclusion and have the ways and means. But we needn’t be unhappy: just attaining knowledge and insight into the nature of mind, we should be grateful to get off street level.

Question: Who do you know that is super enlightened, and been verified as such? People can appear to possess higher qualities, but maybe they’ve just been taught to act that way 😉

If we are aiming at super enlightenment – that which is beyond comprehension – we will always find ourselves lacking, and probably – subtly – switch off. Out goes the light, and all we do is follow the form, like all the other beggars, believing one day we will have a spiritual title, fly, walk on water, leave imprints in rocks, have many followers, go to Buddha realms …

Why not just enjoy life now?
Realisation is the art of happiness – now.
We can we happy now, ‘enlightened’ now,
within this world of chaos and confusion.
The very moment chaos and confusion are seen
is the very moment of wisdom – being aware!

It’s like that, and it’s that simple.
Awareness awakens.
The only problem is … staying awake! 😀

It is the rawness of the emotions that awakens awareness.
Dare to realise; it’s that simple.
Who dares, wins!

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THE TRUTH IS NOT OUT THERE!

The Truth Is Not Out There!
If you meet the Buddha on the road, kill him”

Enlightenment is not some else’s enlightenment:
it is our own enlightenment.
Kill the imagery, and realise.

Once we find the teaching,
understand it, experience it, realise it, drop it, be it,
while recognising all the impediments that divert us.

If viewed correctly, the impediments are wisdoms,
as they instantaneously remind us of just being.
Impediments and wisdom are therefore inseparable.

The impediments that divert us are just
aberrations and abnormalities;
mental dis-orders within emptiness,
our enlightened nature.

Mental dis-order is what sentient beings are,
while at the same time
having the potential of enlightenment.

Being upset is part of the process.
No pills required.

Trying to fit into a mentally dis-ordered world,
requires a lot of pills to dumb us down.

The Truth Is Not Out There.

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WHO IS TO BLAME FOR EVERYTHING?

Who Is To Blame For Everything?
The answer is …  empty essence!
Isn’t that surprising?

We may want to blame the Buddhas – or deities – for not doing more for mankind, but if they do anything, they would show bias. It is their very presence that inspires.

A pure state is not biased in any way: empty essence allows everything and anything to occur – delusion or enlightenment. It is totally unbiased.

It is awareness that chooses. Awareness can either claim things to itself, or let go and just be aware of its own true nature of empty essence. Empty essence isn’t bothered one way or the other; it remains unaffected.

It is only awareness in this pure state of emptiness that can comprehend how and why to be compassionate. It understands and empathises that no creature wants to be unhappy, and that their true nature is empty essence. Not knowing this, we suffer.

Empty essence is being.
Awareness is doing.
As a unity, they manifest inspiration.

Empty essence just sits and watches.
It is because awareness knows empty essence (its true nature) that awareness remains inspired.

Do we think that which is called ‘Buddha’ or ‘God’ is the same as or different to pure consciousness?  If it is the same, then Buddha/God is to blame for not doing anything, as the very essence of Buddha/God must be purity. Pure consciousness doesn’t do anything: it just is. Ordinary consciousness or awareness (which all creatures have, and which is impure as it is self-orientated) is free to choose which path to take: delusion or enlightenment.

As human beings, we are impure consciousness.
As spiritual beings, we are – potentially – pure consciousness.
Empty essence does not interfere; it remains uncontaminated.

Words have to be seen in context:
it’s easy to be led astray.
Don’t believe.
Know!

Here’s a Buddhist way of looking at the first two commandments from the Old Testament:
You shall have no other gods before Me.
You shall not make idols.”

There is nothing higher than pure consciousness.
We do not make a concept of pure consciousness:
it is not an idol of ourself to which we bow down.

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TAKING THE HEART OF THE BUDDHA’S TEACHING TO HEART

Taking The Heart Of The Buddha’s Teaching To Heart
It’s really very simple.

The heart of the Buddha’s teaching is spontaneous presence, which is the same as non-duality, empty essence, pure consciousness, pure awareness, nowness. It could also be described as God-consciousness.

Having said that, in the very heart of the Buddha’s teaching, there is no spontaneous presence, non-duality, empty essence, pure consciousness, pure awareness, nowness or God-consciousness. No teaching, no teacher, no student. That is the realisation.

The experiencing of the experience arises when essence comes out, steps down, and returns to the ordinary consciousness of time to reflect on the realisation of essence’s qualities. We now return to the mind and body senses, and use whatever capacity that is available to express these qualities. That expression is love – unconditional love.

It is unconditional because we realise that whatever has been experienced, everyone else (every entity in the universe – even the very bad ones) is capable of experiencing and realising that true nature.

This foolish, illogical earth-mind is a very special place!
Is that not so?

Buddha’s teachings stand to reason, and are easily experienced.
Ah, I remember how difficult this seemed until it was pointed out.

The problem is – we prefer something else.
Pity.

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BUDDHISM IN MODERN LIFE

Buddhism In Modern Life

Modern life is caught up in soft suffering – we hardly notice our stress and anxieties because we are busy trying to catch up with technologies and upgrades. Hard suffering occurs because life falls apart due to stresses and anxieties caused by events that were caused by other events. Basic Buddhism says we suffer because of ignorance of our true nature, but modern life is life on steroids and antidepressants, with hidden sugars, salt and other additives in our food (even in the packaging!) all of which have an effect.

Does Buddhism have to change with modern times? Yes, I think so; it has to see the bigger picture of the price we pay for ‘free’ technology. It’s the cheese in the mouse trap!

Life is a chain of events. One moment of cause produces an effect for the next moment of cause, and so on. Everything depends on input: if we maintain the same input, the result will be the same. That’s how we develop a personality, a type.

Whatever we (or others) put into our bodies and minds has an effect on our future. Tracing a cause is seemingly impossible as we are the result of complex inputs. Nothing just happens!

If life is going well, we will not want to change – but remember that everything is impermanent. The god realm of ‘I’m at the top’ does not last!

The more refined the mind – and therefore consciousness – becomes, the more sensitive we are to our environment and the effect that this has on our minds and bodies. We notice the way something is written, or the sound of a voice, or a gesture, smell or taste. We become aware of how something is introduced to a society that will have an effect on people, even 10, 20, 30, 40, 50 years later. We see how the generations seem more dumbed down.

‘Dumbing down’ is the deliberate oversimplification – and over-complication – of intellectual content within a culture in order to confuse, and render the population less able to comprehend the force behind the actual knowledge that is controlling them! One is too tight, and the other too loose. The resulting effect is similar to mice in a maze.

It’s the same with our health: what we take into our bodies, consciously and unconsciously, WILL have an effect on us later. We are talking about the globalisation of everything. The globalist wants us to conform to make the control and maintenance of their wealth easier, for their dynasties. So you see how our lives are being controlled more and more. Choice is a mirage. Corporations know how easily humans become addicted, and this is used to enslaved the public. After all, if you have a mass of wealth, you will want to maintain it, and are thus caught in the very same trap of addiction.

So how can Buddhism help?
Buddhism reminds us to be aware of not falling into a life of illusion.

Events in early life have a strong influence on us,
and we believe that there is only one way to go
– to follow the crowd and join the queue.

Meditation – sitting in stillness – is the way out.
We can step outside at any time.

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DZOGCHEN, MAHAMUDRA, SHUNYATA, DHARMAKAYA, ADVAITA … ?

Dzogchen, Mahamudra, Shunyata, Dharmakaya, Advaita … ?

These are either attractive and mystical-sounding words,
or they represent most ordinary aspect of reality in the infinite universe.

These are simply Tibetan and Sanskrit terms for non-duality.
The pure, uncontaminated emptiness of consciousness.
Perfect awareness where no ‘I’ is present.

No “I look, I see”, but merely looking, seeing and dropping any attachment or comment.
These words mean ‘just being’, rather than being something. What could be more ordinary?

The very first instant of seeing falling blossom in a spring breeze is non-duality. Then we spoil it by thinking how beautiful it is; we have started to apply memory and judgment, and have taken a step back, missing the beauty that is in the eye of the beholder of pure consciousness. Actually, the same would apply if we came across dogshit on our shoe – and also the moment before the blossom or the shit – and the moment when the incidents have passed. We are non-stop non-duality, but we get hooked onto ‘things’ (although ‘things’ can be a catalyst to realising our true nature, as negative emotions are actually wisdoms).

It doesn’t matter how glamorous and elaborate the presentation of Dzogchen, Mahamudra, Shunyata, Dharmakaya, Advaita appears to be, or how charismatic the presenter is: it’s all about your true nature. You! We are Dzogchen, Mahamudra, Shunyata, Dharmakaya, Advaita.

Isn’t Christianity the same? Union. In Christian theology, divinisation is the transforming effect of divine grace, the spirit of God. It literally means ‘to become divine’, or to become God where there is no separation.

In the Gospel of Thomas, Jesus said, “ … Split a piece of wood: I am there. Lift a stone, and you will find me there … “

When there is just looking, it is realised that there is just seeing. That is pure consciousness; non-duality. If we’re looking for something or someone else, then there are two again!

What could be more divine than purity of consciousness? It’s neither complicated nor a mystery. In the pure emptiness of the divine, there are no parts and so, no complexity. It’s been made to appear both complicated and mysterious – but what could be more simple and ordinary?

Could it be that we are only attracted when a thing dazzles?
When we are dazzled, we are dazed and overwhelmed.
This pushes the ultimate away from us,
making it appear unattainable.

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WE ARE A DEVIATION

We Are A Deviation
and easily misled

If we think the Dharma is the teaching then we are mistaken: we are the Dharma. The Dharma is not only within us – it is us, our essence. We are essence.

It doesn’t matter how many teachings we go to, or how many books (or blogs) we read, or to whom we talk, the real Dharma teaching is our own experience. We have to do exactly what a Buddha does, and that is look.

Life is about refining what we know – evolving, rather than becoming a fossil. The Dharma is the living experience to realise our fullest potential. Its purpose is to help us escape from our cocoon, rather than encasing ourselves in more ‘fine silk’.

This is not about how much we know. It’s about knowingness itself, which is reflected in genuine kindness, without appearing to believe that we are superior to others.

Religion – or the teachings on our true essence – can only be destroyed from within if we are not looking correctly. In these corrupt times, we have to be extra-aware.

We are living Dharma.

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THE FIVE SKANDA

The Five Skandhas

To exist as humans, we comprise the five skandhas or aggregates, and this is how we hold it all together.

Simply put, the five skandhas are:
The body’s sense organs
Sensations of those organs
Recognition of perception
Judgment and memory
Consciousness

Consciousness is the awareness before recognition (perception): consciousness is aware that something is there, and perception determines what it is. We then, through memory, make a judgement on that. We hear a sound and consciousness is alerted. Recognition perceives that it is a car: then we judge whether we like it or not. This happens so quickly that we become lost in a instant. This is how we are imprisoned in the activities of the mind.

Remember: this is the way in which we function as human beings. From the perspective of pure consciousness, the skandhas do not exist, but they hold our temporary, physical form together. We are released from this cycle of existence when we remember our true nature of pure consciousness (as opposed to impure consciousness).

From a spiritual point of view, pure consciousness remains within itself when in meditation. It can be aware of occurrences, but doesn’t follow them. In ordinary life, we don’t become too distracted by these arisings: we pay them just enough attention to deal with what is necessary and beneficial.

In conclusion, it seems that the skandhas are the same as the eight levels of consciousness (five of the senses and three of the mind – perception, judgement and memory).

In the experience of non-meditation, we are free of everything.

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THE CULTURE OF WEALTH AND ENTITLEMENT

The Culture of Wealth and Entitlement
The age of the ‘super-wired-into-machine’ humans

This is the age of narcissism…

… of the justification of inequalities … of restricting the advancement of humanity … of human subjugation to technology … of oppression by negativity … of distraction and division … of superiority complexes … of the constant need for reward … of assumptions of truth …

If we want freedom from all this, then meditate.

The above is one huge technocratic device to enslave humanity through the lure of wealth, fame, and the false feeling of ‘security’ offered by class and entitlement. Have you noticed how the wealthy and famous consider that they ‘own the road’?

If we want freedom from all this, then meditate.

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LOOKING FOR THE CAUSE OF THE MIND WANDERING…

Looking For The Cause Of Our Mind Wandering …
…causes the mind to wander!

There are many reasons why we wander.
All we have to do is notice the mind wandering,
and it stops.

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HOW DO I SEE SOMETHING GOOD IN EVERYTHING I SEE?

How Do I See Something Good In Everything I See?

Easy!
Goodness is exactly the seeing itself.

Goodness is the quality of being good or right. What could be more good or right than the purity of that seeing? Of that perfect awareness?

Goodness knows. The saying, ‘goodness knows’, is a substitute for ‘God knows’. To know is to see, to be aware, to be conscious.

From an ultimate, spiritual point of view – which has to be pure conscious awareness – anything and everything that is perceived is but a reflection of that pure conscious awareness. Before something is seen, there must be the quality of seeing.

On a conventional level, we become fascinated by the appearances of phenomena, which we may find good or right, but on which we may fixate, and become stuck.

Ultimately, the goodness or rightness of phenomena is the quality of the perfect recognition of that reality that is actually experiencing and seeing. In that perfect recognition, perfect realisation can take place.

Good eh?!

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WHICH SPIRITUAL PRACTICE SHOULD I DO?

Which Spiritual Practice Should I Do?

The one that makes sense to you … to you!
Of course, you may not agree 😀

For thousands of years, we have been led to believe that power lies outside ourselves and that this ‘power’ comes from a deity/s, from our imagination, or from the material world.

But this covers up the ultimate truth that the power lies in our very own, perfect awareness.

Religion – or even spirituality – cannot be destroyed from outside, but only from within. If we are led to ‘believe’ in something, then we will never actually know. Is the truth being kept from us? If we are led to believe, then we are being led!

Spiritual practice is simply whatever enlightens our path, rather than something that causes doubt and confusion. Our spiritual path is our own psychological confusion … and the confusion of others.

Using a deity/s, our imagination or the material world as a direct reflection of our own essence is the ultimate tool for our spiritual development – but we have to be careful that this doesn’t become a substitute. It is a means to the end, and not an end in itself.

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THE OBJECT OF MEDITATION IS NOT TO MEDITATE!

The Object Of Meditation Is Not To Meditate!

Meditation is just a word. The object of meditation is to become aware or conscious of our true, real, actual, non-fictional, unimagined nature. What is that? It is the awareness or consciousness itself. Life itself.

It is not being a machine that is programmed only to be aware or conscious of something other, and not itself. Meditation can become a programme if we do not understand its true function, which is release from the programme!

When we are just aware, that is the moment when we can take the next step of realising that there is only awareness. That there is no ‘me being aware’, but just pure awareness, the same as pure consciousness. There is no meditator, and therefore no meditation. You can call it ‘union’, or ‘oneness’; it is the state of non-doing, of non-meditation.

Too often, we go into the routine of meditation and don’t really know what we’re doing. We just adopt a ‘posture’. This is because meditation has not been fully explained: if it had been explained then there would be no need to keep going back for the ‘extras’.

Non-meditation is freedom just to be.
It’s free as it is, and has always been our natural state.
Being is the natural essence of a person.

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ARE WE NOT ALL GHOSTS?

Are We Not All Ghosts?

Both disembodied, pure, holy ghosts
and embodied, impure, unholy ghosts.

Ghost: the human spirit or ‘soul’, from the Latin spiritus – ‘breath’.

Pure breath? Bad breath?
A bit of both.
Either way, one doesn’t want to waste one’s breath!

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SHUNYATA

Shunyata

Shunyata is Sanskrit for ’emptiness’. Pure presence. This is our natural state. The object of being human is to realise this natural state of being, and in order to do this, we need to meditate – and understand meditation.

Prolonged periods of meditation are required in order to experience and realise the ancient teachings. Of course, our modern life isn’t conducive to such activity because of karmically-driven decisions we have made in the past, but we can gradually change our lifestyle to facilitate the time and space needed for mind training, for meditation. Resting in pure presence, which is pure consciousness, the first thing we notice is the mind wandering off: the training is to bring it back.

Study and reflection are important, but true understanding only comes from meditation practice. Only then can we can see for ourselves.

We may feel we’ve made some bad decisions in life: the intensity of that feeling is a deep awareness that something’s not quite right and it may only take a single instant for the light to be switched on. Something very simple, pure and genuine can change our life: there are many accounts of people being ‘surprised by joy’.

We are shunyata. Throughout the day, we can find moments of just returning to pure presence. When this shunyata of pure presence is recognised and realised, it will be reflected in our daily activities. And so, we never forget what we are about.

As hatred is infectious,
so is the atmosphere of warmth of pure presence.

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HATRED IS INFECTIOUS

Hatred is Infectious
Our inner demons of likes and dislikes
can turn love into hatred.

It is inevitable that we will come across hatred in this world: after all, this is the age of decadence which creates greed for wealth, fame and power. Hatred is the most infectious of all emotions.

As humans, we all have likes and dislikes, but these can easily become intensified when we come into contact with the ideas and actions of others. The most intense emotion is hatred: it is the opposite to love.

Psychology defines hatred as a deep, enduring, intense emotion expressing animosity, anger, and hostility towards a person, group, or object. Because hatred is believed to be long-lasting, many psychologists consider it to be more of an attitude or disposition than a temporary emotional state.

Hate, as a mode of guilt or of pride, generates destructive thoughts. When directed to other people, it represents pride and when directed to oneself, it represents guilt. At a much lesser intensity of denigration, criticisms of other people represent jealousy, whilst criticisms of oneself arise from one’s sense of idealism.

Hate masks personal insecurities:
Not all insecure people are haters, but all haters are insecure people. Hate elevates the hater above the hated. Haters cannot stop hating without exposing their personal insecurities. Haters can only stop hating when they face their insecurities.”
This is from http://www.psychologytoday.com/blog/let-their-words-do-the-talking/201103/the-seven-stage-hate-model-the-psychopathology-hate

If you’re looking for the hatred …
where is it?

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WE CONSENT TO BEING DISTRACTED

We Consent To Being Distracted
It’s a shock when we realise this.

We may think that being distracted is involuntary, and that we are powerless and have no control. This is incorrect. We just haven’t noticed that we actually have free choice. This choice is called practice – meditation practice. In meditation, we can easily see what is happening – that we keep wandering off!

Awareness wanders off. We slip into a habitual, mental pattern which creates our behaviour. The very moment awareness is recognised, the distraction stops and we are out of the mud. Then, a moment later, we are back in the mud. 😀 It’s like that, and it’s quite a shock to realise this! And this is why we have to train our minds.

We live in a day dream; “I’ve got things to do, things to do!” Yes, but that is in the future. When we are actually doing something, we are in the present. When you decide to meditate – which is calming the mind, resting in the clarity of emptiness – remember that is your choice and primary intention. But what is it that takes over? Habitual programming. You are pure awareness, pure being, mind essence. When you forget this, you wander off into a dream world. It may feel real – dreams do – but it’s just an everyday, established pattern of behaviour,

We have the power to take the power back. We have the control to take the control back … even for a moment! Then, gradually, the moments join up. It’s like that.

If we are not taking control of our lives, then someone else is doing it for us! The maze is amazing, but what is more amazing is that we can realise that the maze does not exist; it’s only in our minds.

Meditation is guaranteed to work. Just sit and be, and recognise how much we cannot be!

As we recognise, we understand.
As we understand, we experience.
When we experience, we realise.
When we realise, we find happiness.
It’s like that.

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FASCINATION IS LIKE STICKY FLY PAPER

Fascination Is Like Sticky Fly Paper
We are seduced – and then stuck!

Traditionally, Buddhism talks about how we are fixated on things, which implies a deliberate act. But our world is so seductive, isn’t it?

On a relative level, we need fascination to see possibilities and realise that there is more to life. At the next level, fascination is transformed and refined through insight. Ultimately, all fascination ends.

Before we are fixated, we are fascinated. We are then seduced by either attraction or repulsion and become fixated, because we lingered too long and were hooked.

Our very own spiritual practices can be fascinating; instead of being a reminder of our essence, they act as sticky fly paper!

Thanks to Daisy Mae’s finding the etymology of the word ‘fascination’ – “to cast a spell, to bewitch” – we realise how powerful this activity is. In fact, our fascination can lead us to practising futile diligence.

‘Futile diligence’ was a term used by Patrul Rinpoche when commenting on incorrect practice:

…There are many who practice stupidity as meditation
without having a gained clear understanding.
There many who engage in futile diligence.”

(Tough but true)

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OUR PROBLEM IS FASCINATION

Our Problem Is Fascination
Fascination creates the noise of our delusion

Fascination: interest, preoccupation, passion, obsession, compulsion, captivation, enchantment; allurement; charm, attraction, intrigue, attractiveness, appeal, magnetism, pull, draw.

We have to balance our understanding of spiritual essence, and our functioning in a physical form: “not too tight and not too loose.”

We are spiritual beings embodied in a human form (there are other forms), and trapped by our own fascination with our world, our bodies, our senses and our minds. Spiritually speaking, this fascination is laziness that dulls our realisation of reality. In reality, there is no noise.

Fascination is the distraction. We can even be fascinated by that which repulses us. Pure awareness forgot its spontaneous wakefulness, and became so fascinated with the whole of phenomena as its own experience that an imaginary ‘I’ was created: phenomena became my mind, my senses, my body, my world, my self: ‘my’ implies a holding on to something. We are easily excited because we are, in truth, fully aware – but not aware of this fact.

The opposite of fascination is boredom. Boredom?
Boredom: a feeling of being uninterested, unoccupied.
Now isn’t that interesting?! 😀

The key to ending entrapment is boredom, being uninterested, unoccupied. We are so used to our programming of ‘doing something’ which we think is reality, that we fear ‘doing nothing’. It’s a self fulfilling prophecy of a never-ending chaotic story in a dream state. This state is so familiar that we fill up space every chance we get, becoming fascinated and obsessed with family, work, leisure … there is noise everywhere … that programmed, insidious muzak is everywhere!

Muzak: Elevator music, any generic. commercially produced music for public establishments such as dentist offices, grocery stores, restaurants etc:“Dude, this muzak is giving me a friggin’ headache, I’ve gotta get me a smart phone.”

And we think that will solve our problems? 😀

We keep filling space. Outer space and inner space. In pure meditation, there is no interest, no occupying, no occupier, but just the cool boredom of reality. Give yourself a break. When we come back from our meditation holy-day, awareness itself will bring our attitude back to balance, and we can enjoy without clinging – without being too fascinated.

Fascination really is the problem.

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RUMOUR, GOSSIP, HEARSAY, INFORMATION = NOISE

Rumour, Gossip, Hearsay, Information = Noise

We all want to be in the loop: a group of persons communicating regularly about a specific plan or project. This happens in all walks of life, including conspiracy followers and spiritual followers.

Information is conveyed or represented by a particular arrangement or sequence of ideas. It is very important to understand that information is not necessarily personal knowledge or wisdom, but may be conveyed as such because of bias in its arrangement. This can skew our thinking, and therefore influence, affect, taint, pervert, warp, distort, bias, prejudice, or even poison how and what we see 😀 After all, it’s all noise in the mind!

I pick out ‘conspiracy’ and ‘spirituality’ because they are two important areas that affect our lives in a big way.

As an example:
We pick up information from a source. We may investigate this information from other common sources offering the same information. We may do this so well that we now become the source for the original source! How many ask questions to which they already know the answer? That question is merely to convey what is already known by the questioner in order to get some sort of recognition. Been there, done that! 😀 It’s just a phase.

This clearly happens with conspiracists and the spiritually inclined. We become the all-knowing authority … I’m in danger of this myself! I’m very aware that information must be a reflection of personal experience, that is provable from personal trauma.

All I’m saying is, be aware of the noise – and the whispering. Information may be true, or it may be merely deliberate propaganda put out by a tainted source. To repeat (many times :D) the Buddha said, “Don’t take my word for it; see for yourselves”. Also be aware that, for a untruth to be believable, it must have a element of truth within it: that’s called ‘doublespeak’.*

We can only be hypnotised if we consent to it: “Oh, you are so beautiful…your eyes are so lovely … your mind is so clear … you truly are enlightened …” 😀  Noise. Just noise!

*The term “doublespeak” comes from George Orwell’s book Nineteen Eighty-Four. Doublespeak is language that deliberately obscures, disguises, distorts, or reverses the meaning of words. Doublespeak may take the form of euphemisms e.g., “downsizing” for layoffs, “servicing the target” for bombing. This is intentional ambiguity in language or inversions of meaning. Doublespeak disguises the nature of the truth. It is political language: today, it is called “alternative facts”.

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THOUGHT PROVOKING

Thought Provoking
(it’s what this blog is all about)

We need our thoughts, beliefs and assumptions – our social programming, our conforming to type – to be shaken up, as our thoughts, beliefs and assumptions are not our own 😀

It takes a conscious effort to cut through these beliefs. We have to recognise that when our thoughts, beliefs and assumptions are threatened, our defence mechanisms are activated, and emotions arise. It is at such a moment that we can see our obscurations.

Thought provocation can either cause us to dig in our heels stubbornly, or open up to possibilities. If we use lateral rather than vertical thinking to solve problems, this requires us to shift our thought processes out of their established patterns.Vertical thinking has its uses but just gives us more of the same, where we follow or conform to a set pattern.

Rather than believing everything we hear or read, we might ask, “What does that really mean?” or “Who asks the question?” or “Is this pointing out something I already know?” Or are we just going to keep living our lives through others’ beliefs?

Lateral thinking is seeing things from a different point of view, thus challenging our assumptions.

We may even find that our assumptions are correct, but testing them will give us confidence, as we’ve actually examined them.

Problem solving is finding out what caused the problem, and then discovering a solution to that problem: we start by asking questions, and by eliminating assumptions. This panoramic view could be termed lateral thinking, because we are considering all possibilities instead of merely accepting the status quo.

We first look and inspect, as there are usually visible signs of the problem. Spiritually speaking, the objective is the absolute truth and not a conventional, temporary, expedient solution, which lays the foundation for problems in the future. We eliminate everything until we come to the ultimate realisation of reality. We are therefore simplifying, rather than adding complications to our spiritual practices, which may be more interesting, but can make life more complex and add to our fixations.

We assume that situations in our conventional life are true. We assume certain perceptions, certain concepts and certain boundaries. Lateral thinking is concerned not with playing with the existing pieces, but with seeking out what those pieces are, and whether they’re actually necessary. Lateral thinking is concerned with the perception part of thinking, where we organise the external world into the pieces we can then ‘process’.

A healthy human mind needs a balance of vertical and lateral thinking – left and right brain thinking. We may be creatively inspired, but we still have to know how to apply this creativity!

Meditation does just that.
Meditation clarifies the mind
in order to identify obstacles,
and therefore eliminate them.

Problem solved!

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WHY DO PEOPLE HATE US?

Why Do People Hate Us

if we don’t believe what they believe?

A belief is a holding on to an idea.
What holds on to that idea?

Our first nature is pure awareness.
Our second nature is an acquired nature
that obscures the first nature.
Believers ignore their first nature.

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A BUDDHA CANNOT MAKE US ENLIGHTENED

A Buddha Cannot Make Us Enlightened

A Buddha can only point out the path to enlightenment
and the obstacles will present themselves as the path.

It is we who decide upon and value the path to enlightenment
that transcends all our confusion about the obstacles.

Truth stands to reason – if we are able to reason.
Truth is obvious and clear from the facts.

What are the facts?
We are pure awareness.
Without pure awareness,
the obstacles would not be known.

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CAN I LOVE MYSELF?

Can I Love Myself?
Of course!

As sentient beings, we all have failings, obscurations, peculiarities. These cause us chaos and confusion, and therefore, from an absolute point of view, there is suffering because we are distracted. At the same time, we go on to cause chaos, confusion and suffering for others!

However, recognising this chaos, confusion and suffering is our path to enlightenment: we built these illusory barricades, so it is we who have to recognise the illusion. Seeing the problem is everything.
Love it! There is no other way.

So we may come to the conclusion that we are not as nice as we think. This is not only a temporary state: it is a spontaneous recognition where guilt and blame are irrelevant.
Love it! There is no other way.

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